How to understand the Ninth Five Year Plan of Ninth Five Year Plan ? Thank you!

A simple way to put it is:

In ancient China, numbers were divided into yang and yin, with odd numbers being yang and even numbers being yin. Nine is the highest in the yang number, and five is in the middle, so "nine" and "five" symbolize the authority of the emperor, and it is called "the honor of ninety-five".

Another theory is that the word "Ninth Five-Year Plan" is derived from the Book of Changes.

The version of the Book of Changes that has now been handed down is said to have been performed by King Wen of Zhou, so it is also known as the Book of Changes. The first hexagram of the sixty-four hexagrams of "Zhou Yi" is the Qianhexagram, which symbolizes the sky, so it has become a hexagram representing the emperor. The Qiangua is composed of six yang lines, which are the extreme yang and the extremely prosperous phase.

Counting from the bottom to the top, the fifth line is called ninety-five, and nine represents the meaning of this line as the yang line and five as the fifth line. Ninety-five is the best hexagram in the Qiangua, and the Qiangua is the first hexagram of the sixty-four hexagrams, so the ninety-five is the first hexagram of the sixty-four hexagrams and the first hexagram of the three hundred and eighty-four hexagrams, and it has become the appearance of the emperor. The "nine" here is not a specific number, but a symbol to distinguish the yin and yang attributes of the number.

Later, people used "nine" and "five" as specific numbers, thinking that it was to fit the "Ninth Five" on behalf of the emperor; In addition, the use of the numbers "nine" and "five" in architecture is also very aesthetically pleasing. The paraphrased words and sentences of "Zhou Yi" are "the main road changes, each is life, and the Taihe is safe, and it is Lizhen". The origin of the name of the Taihe Hall is said to have originated from this.

"Zhou Yi" is one of the oldest classics in China, has always been respected as the first of the six classics, and has a profound impact on all fields of the Chinese nation, so the word "Ninth Five-Year Plan" in "Zhou Yi" should be more credible.

Yi Qian": 'Ninety-five, the flying dragon is in the sky, and it is beneficial to see the adult. ’

The Ninth Five-Year Plan is the best hexagram in the Qianqian hexagram.

Why don't you search for the answer to this question you've asked before?

In the Tai Chi doctrine, nine is the largest yin number, and it is also the largest yang number, which corresponds to the saying, one thing and one taiji. The dragon gave birth to nine sons, and the fifth son was in the middle. Eight sons guard (the remaining eight sons).

1. During the period of the Five Emperors, the world was in Kyushu, the five elements ruled, nine is the meaning of many, and the five is that there are five tribes in the center, and their mutual relationship is the relationship between the five elements, creating a precedent for Chinese civilization, so they are respected.

2. During the Xia Dynasty, Dayu dug mountains and rivers in Kyushu, diverted water to irrigate the fields, changed the habit of blocking the walls in the past, and was respected by the people. He implemented the policy of ruling the five elements of the ancestors, so he was loved by the people. The people record the supreme position of the Ninth Five-Year Plan with carved fighting text on the mountain cliff, and the cliff stone carving of Phoenix Mountain in Chaoyang is also.

"Ninth Five-Year Plan" literally, that is, the same noble meaning as the "Ninth Five-Year Plan". In addition, there is also the saying of "Ninth Five-Year Supreme", and "Ninth Five-Year Supreme" literally, that is, the supreme dignity of the "Ninth Five-Year Plan". "Ninety-five" and "ninety-five supreme" actually have similar meanings, and "honor" and "supreme" are easier to understand.

So, what exactly does the "Ninth Five-Year Plan" mean? Why is the "Ninth Five-Year Plan" noble, and it is the supreme honor?

Some people say that the Ninth Five-Year Plan refers to the emperor, or the position of the emperor, of course, noble. It is also said that in ancient China, numbers were divided into yang and yin, with odd numbers being yang and even numbers being yin. Nine is the largest in the yang number, and five is in the middle, so "nine" and "five" symbolize the authority of the emperor, and it is called "ninety-five supreme".

It is also said that the ancient Chinese were known for.

Nine and five are auspicious numbers, just as Westerners take seven as an auspicious number, and now people take eight as an auspicious number, so they think.

The ninth and fifth nobles are a kind of universal thought. So, why is the ninety-five used to refer to the emperor or the imperial throne? Nine is indeed the largest of numbers, but what about one being the first of the numbers?

If five is indeed in the middle of the nine numbers from one to nine, the number is ten! As for talking about which number is auspicious and which number is fierce in isolation, it is obviously not in line with common sense, let alone easy to reason.

Fang Zhou Yi believes that in order to find out what the Ninety-Five Venerable means, we must first understand the ins and outs of the Ninety-Five. In fact, strictly speaking, the six hexagrams in the sixty-four hexagrams of Zhou Yi are a kind of positioning and description of the six hexagrams. Let's use a hexagram like the hexagram "Wind and Mountain" to illustrate this.

In ancient China, numbers were divided into yang and yin, with odd numbers being yang and even numbers being yin. Nine is the largest in the yang number, and five is in the middle, so "nine" and "five" symbolize the authority of the emperor, and it is called "ninety-five supreme".