Who knows the origin of the Ninety Five ?

The royal buildings of the three palaces and six courtyards all pay attention to the "respect of the Ninth Five". The number of rooms in the Taihe Hall is nine horizontal and five vertical, which is based on the "Nine Five". The Forbidden City is the imperial palace of the Ming and Qing dynasties, but the Taihe Hall we see is 11 rooms, what is going on?

Originally, the palace buildings such as the Taihe Hall have had many fires in history, and the eaves around the temple are connected to each other by a circle of corridors, and a fire may burn the camp, so some corridors will be changed to brick walls. The Taihe Hall was 9 in the Ming Dynasty and 9 in the early Qing Dynasty. In the third year of Kangxi (1664 AD), the imperial dining room of the imperial palace caught fire.

A gust of wind struck, and the fire burned to the side hall of the Taihe Palace, and then burned down the inclined corridor to the Taihe Palace. Afterwards, Kangxi ordered the six fire perpetrators to be killed, and ordered to add a firewall on the east and west sides of the Taihe Hall when it was rebuilt. At that time, the hall was surrounded by corridors, and later when the rebuilding was made, the craftsmen came up with a way, that is, the gable of the Taihe Hall was piled outward, and the eaves of the gable wall were wrapped into the hall called the mezzanine room, so the system of 9 rooms was broken, and the Taihe Hall had two more mezzanine rooms, and it seemed to become 11 rooms.

This is the origin of the change of 9 rooms to 11 rooms in the Taihe Palace, and it is also one of the biggest changes to the palace pattern in the Qing Dynasty.

One, two, three, four, five, six, turn, eight, nine, hole.

Aviation, a complex and strategically important human activity. It refers to the flight (navigation) activities of aircraft in the earth's atmosphere (airspace), as well as related scientific research and education, industrial manufacturing, public transportation, professional operations, aviation sports, national defense and military, management and many other fields.

Through the use of airspace and aircraft (aircraft), aviation activities can be subdivided into many independent industries and fields, such as aviation manufacturing, civil aviation, etc.

It is not uncommon to see people using the term from their own fields, and its connotations are very rich and varied.

Aircraft engaged in flight activities, also known as aircraft, are divided into two categories: lighter-than-air aircraft and heavier-than-air aircraft.

The former relies on aerostatic buoyancy to lift into the air, such as balloons, airships, etc., and the latter relies on aerodynamic forces generated by relative motion to air, such as airplanes, ***, etc. According to whether it is manned or not, it can be divided into manned aircraft and UAVs.

Text: Wang Yonggang.

The Ninety-Five Honor" comes from the "Book of Changes, Qiangua No. 1" "The flying dragon is in the sky, and the Lord is ......."The flying dragon is in the sky, and the rule of God is also ......The flying dragon is in the sky, and it is in the position of heavenly virtue. Another theory is that the word "Ninth Five-Year Plan" is derived from the Book of Changes. "Zhou Yi" is one of the oldest classics in China, and has always been revered as the first of the six classics, which has had a profound impact on all fields of the Chinese nation.

In ancient times, numbers were divided into yang and yin, odd numbers were yang, and even numbers were yin. Nine is the highest in the yang number, and five is in the middle, so "nine" and "five" symbolize the authority of the emperor, and it is called "the honor of ninety-five". The nine-square grid is an ideal model for floor planning in the architectural sense.

But the legal interpretation of the metaphor is similar to that of the windmill. The national cultural structure of Chinese history is based on the "one point and four directions" model composed of one point in the center of the Central Plains and the four directions of the southeast, east and west, that is, the "Ninth Five-Year Honor", which accumulates energy from the periphery to the core, and then radiates benefits from the core to the periphery.

From the perspective of geography and culture, in the interaction between regions, people's nature and economic exchanges, the culture of ethnic areas gradually extends to the feet of the Son of Heaven along with economic activities such as tribute, and the hinterland of the Central Plains forms the core area of cultural agglomeration. With the macro control of the Central Plains Dynasty, and then radiating economic and cultural benefits to the periphery, the cultural attributes of ethnic areas gradually possessed the genes of Central Plains culture. In the conflict, exchange and integration with the Central Plains culture, the original attributes have been confirmed and deepened, and it has also had an important impact on the Central Plains culture.

From the early 30s of the 20th century to the mid-40s of the 20th century, the frontier education organized by the national ** organization presented a concept and connotation"Mongolian and Tibetan education"to"Frontier Education"It has objectively prompted some mainland social intellectual elites to start a review"Chinese barbarians"The traditional prejudice advocates treating the frontier peoples with the concept of equality and abandoning them"Ethnic assimilation"spirit and policy, from"I'm a group"with"He group"reconstructs the history and relationship between the mainland and the frontier, so as to promote exchanges and integration between the two sides.

So far, the cultural structure of concentric circles with the Central Plains culture as the core provides an economic and cultural basis for national governance. The ethnic minorities living in the original area, under the radiation of the core of the Central Plains culture, although they still retain the characteristics of the ethnic group, but in the interaction with the Han nationality, they influence each other in terms of clothing, food, housing, transportation, etiquette and habits, and thoughts and behaviors, and the national psychology is becoming more and more common, and the Han culture of the Central Plains has gradually become a consensus culture recognized by the people of all ethnic groups.

China Second Metallurgical Group Lanzhou.

The title of the Ninety-Five Supreme ** is the Qiangua in the Book of Changes, which is the sky, the father, and the king.

The six hexagrams are all yang, (yang is represented by "—", called "nine", and yin is represented by "-", called "six") from bottom to top, they are called "first nine", "ninety-two", "ninety-three", "ninety-four", "ninety-five", and "upper nine".

For the "Qian" hexagram, it is composed of the upper and lower "heavens", so if we look at the position where the "Ninth Five-Year Plan" is located, it is in the middle of the upper hexagram, and this Wang faction is "middle" and "positive", because the yang is in the yang position (five), that must belong to the position, both middle and positive, then it is the "main line" of this hexagram.

That is to say, the other "yao" in this hexagram belong to it and serve it, so this position is of course noble, and it can also be understood as "both virtue and virtue".

Categories: Culture Arts >> Literature >>**.

Analysis: A simple way to put it is: in ancient China, numbers were divided into yang and yin, odd numbers were yang, and even numbers were yin. Nine is the highest in the yang number, and five is in the middle, so "nine" and "five" symbolize the authority of the emperor, and it is called "the honor of ninety-five".

Another theory is that the word "Ninth Five-Year Plan" is derived from the Book of Changes. The version of the Book of Changes that has now been handed down is said to have been performed by King Wen of Zhou, so it is also known as the Book of Changes. The first hexagram of the sixty-four hexagrams of "Zhou Yi" is the Qianhexagram, and the cadre symbolizes the sky, so it has become a hexagram representing the emperor.

The Qiangua is composed of six yang lines, which are the extreme yang and the extremely prosperous phase. Counting from the bottom to the top, the fifth line is called ninety-five, and nine represents the meaning of this line as the yang line and five as the fifth line. Ninety-five is the best hexagram in the Qiangua, and the Qiangua is the first hexagram of the sixty-four hexagrams, so the ninety-five is the first hexagram of the sixty-four hexagrams and the first hexagram of the three hundred and eighty-four hexagrams, and it has become the appearance of the emperor.

The "nine" here is not a specific number, but a symbol to distinguish the yin and yang attributes of the number. Later, people used "nine" and "five" as specific numbers, thinking that it was to fit the "Ninth Five" on behalf of the emperor; In addition, the use of the numbers "nine" and "five" in architecture is also very aesthetically pleasing. The paraphrased words and sentences of "Zhou Yi" are "the main road changes, each is life, and the Taihe is safe, and it is Lizhen".

The origin of the name of the Taihe Hall is said to have originated from this.

"Zhou Yi" is one of the oldest classics in China, has always been respected as the first of the six classics, and has a profound impact on all fields of the Chinese nation, so the word "Ninth Five-Year Plan" in "Zhou Yi" should be more credible.