The earthen library is still in Chen, and the fire is still raw in the library

The library of soil is in**? The heavenly stem is self-sufficient, and the earthly branch is all soil, and the Chenxu Chouwei itself is the tomb of other "gold, wood, water and fire", can the tomb of one of the five elements be included in the tomb of the other five elements? The answer is "yes and no". Why?

If it is the "fortune, year, month, day, and hour" of "Chen", the soil of Chouwei can enter the tomb of "Chen", because Chen is the soil of saturated water, the ugly soil is the soil of frozen soil with sand and gravel, and the soil of Weitu is suitable for the growth of all things. And the soil is a rock mineral, the soil of the saturated water has no way to accept the melting soil, if the rock minerals enter the soil reservoir, the soil will lose the characteristics of "crops", lose the basic characteristics of the soil, and the soil can not be called soil.

If it is the "luck, year, month, day, and hour" of "戌", the soil of Chouwei can also be entered into the tomb of "戌", because it is the soil of rock and minerals, and the soil of rock and mineral accepts and melts the soil of Chouwei, which will not only not make the soil lose the characteristics of "grain (biochemical things)", but will enhance the "grain" characteristics of the soil.

Chenxu can't be stored in each other's storage, because whether it's Chentu into the Chentu reservoir or the soil into the Chentu reservoir, the "grain" characteristics of the Chenyu (muddy water plus rock minerals) and the Chenxu (mineral rocks soaked in muddy water) will be greatly reduced, so the Chenxu soil will lose its fundamental characteristics, and it cannot be the Chenxu soil itself.

Chouwei cannot be stored in each other's storage, because whether it is ugly coming into the unearth reservoir or not entering the ugly soil reservoir, the "crop" characteristics of the ugly (the soil characteristic of frozen soil and gravel is to conserve and fix all things, and if the soil of the fertile land is added, it loses its function of conservation and solidification and becomes all things that grow) and the "crop" characteristics of the soil will be greatly reduced.

If the soil of saturated water enters the soil of permafrost and gravel, the conservation and solidification of the soil of the frozen soil and gravel will be greatly reduced, and the ugly soil will lose its fundamental characteristics, and the ugly soil that has lost its fundamental characteristics will no longer be the real ugly soil; Second, because the ugly frozen soil and gravel soil cannot accept the rock minerals that melt into the ugly soil, if the rock minerals enter the ugly soil, the ugly soil will not be able to contain and solidify all things; Third, because if the muddy water of the soil of the unfertile field enters the muddy water of the Chenzhi and enters the rock and mineral of the Xu, the fertile land is no longer the soil of the fertile land suitable for the growth of all things, so it is said that the Chenxu does not enter the tomb of the ugly future.

If it is not the "fortune, year, month, day, and hour" of "Wuchen and Wuxu", then the heavenly stem and Wuji soil can enter both the tomb of Chen and the tomb of Xu. E is the land of Chenxu, and it is the land of ugliness.

The earthen tomb library is in the ancient book of life, and it is said that the earthen tomb library is in Chen, and the brain is developed,。。

On the characteristics of the four tombs of Chenxu Chouwei, the professor of Feng Shui Chinese Studies will guide you to the maze.

"巳火入戌專團" and "生戌土" are two different concepts, which are explained as follows:

1.巳火入園專團: It refers to the earthly branch in the hour as the Sihuo, and the earthly branch in the sun pillar or year pillar as 戌. In the eight-character numerology, "Sihuo Storage" means that the five elements are born together and vigorous, but it can also lead to problems such as overzealous impulsiveness and lack of patience.

2.Shengxu Tu: It is pointed out that the earthly branch where he was born is 戌, which belongs to the "Zhengguan" in the eight-character numerology, representing authority, stability and order. If other factors are properly coordinated, it is conducive to career development and financial luck.

To sum up, the "fire into the warehouse" and "the birth of the book of the earth" are two different concepts, and they are not directly related. It is necessary to analyze and judge according to the entire eight characters to determine the impact on the personality characteristics of the characters and the good fortune and misfortune.

"Chentu storage" is one of the 24 solar terms of the ancient lunar calendar in China, also known as "cold dew". This solar term usually occurs around October 8 or 9 in the Gregorian calendar. During this period, the weather gradually cools, the dew increases, frosts begin to occur in the morning and evening, and the excavation is a critical time for the autumn harvest.

"Tatsuto" refers to the land storehouse where farmers store their crops after summer plowing. Because this period coincides with the autumn harvest, the storage of Tatsuto also means the accumulation of grain and wealth, and also indicates the coming winter. In ancient societies, this solar term was often regarded as an important time node, and various rituals were held to give thanks for a good harvest and pray for peace and a good harvest in the coming year.

In modern society, "Chentu storage" has become a traditional cultural symbol, which is closely related to the autumn harvest, harvest, material reserves, and stable and approved economy.

What does the four tombs of Chenxu Chouwei represent?

1. The earth branch is called the four tombs with the round Chiku in the four pillars, because it is the place where the five elements return, and it is also the end of the main thing. Among them, Chen is a reservoir, 戌 is a fire reservoir, ugly is a treasury, not a wooden reservoir. The earth dwelling ** is thick with everything, so there is no library.

Because Chen, Xu, Chou, and not live in the last month of the four seasons of spring, summer, autumn and winter, the end of spring and March is Chen, June is not, autumn and September are Xu, and winter and December are ugly, so Chen, Xu, Chou, and Wei are the four remaining gases. Tatsu is the remnant of wood in spring, not the remnant of summer fire, 戌 is the remnant of autumn gold, and ugly is the remnant of winter water.

2. The four of Chenxu Chouwei are all soil, and the four soils are all secrets. But there is also a difference between these four soils, which is dry soil and Chouchen is wet soil. Dry soil needs water to moisturize, if there is no water and fire can help the fire brittle gold, wet soil needs fire for baking, more water in the bureau it can help water, obscure fire.

3. Chenxu Chouwei is also called the four canopies. The canopy star, which is shaped like a treasure canopy, is lonely. Those with many canopies will inevitably be high and lonely.

At the same time, the canopy is also an art star, the owner is extraordinary, smart and studious, likes art calligraphy, painting, **, excellent insights, extraordinary talent. Under normal circumstances, Yin Wu sees 戌, Hai Mao does not see Wei, Shen Zichen sees Chen, Si You ugly sees ugly, with the year branch or the day branch is not the master, where the four pillars see the Huagai star.

4. In addition, Chenxu is ugly, Chenxu is a net of heaven and earth, and Chouwei is a courtyard wall. They are opposite to each other, the Chen is against each other, and the ugly is not against each other. It seems to be gentle outside the view, and he is angry and rushes to the crown.

If you don't punish your wife and your children, you will not be reconciled because of your relatives' blood and blood. Chenxu ugly does not belong to the soil, so the sex is not restricted. Single and double, but there is a sheep blade flying blade, quasi-above.

The sheep blade four palaces three or two songs, mu dance hoarse or intestinal wind. The three punishments are in the same position to hurt the Lord, and they are not worthy of it, and they should not die well.

5. There are many sheep blades, and there are three punishments to hurt the lord at the same time, not only to punish the wife, but also to die badly. The flying blade is more sovereign than peaceful, and it is too much for people to discuss. Gangfang is mostly admiring and cautious, and Lu Shifei's family is passed from far and near.

If you bring a sheep blade, don't Kepei Li me, but still don't want him to be strong in the land. If he is weak, he will be a blessing to me, and if he is strong and I am weak, it will be a curse. Such as Jiayin water see Xin Mao wood and the like is also.

6. Bring a flying blade and three punishments, ** strong beams are not kissable. It's so bad that it's good to bully and still be martial, and it's only for him to defeat me. The punishment is better than the room, and the ancient saying is that Chen Xu is a burly.

Breaking the ancestor and leaving home Fang Jili, only set up art and Yalang. Chen is Tiangang, and it is the earth net, and it is the Tiankui, and it is the Tianluo. On the day of Chenxu, there is no one who is not lonely.

In the middle and last years, it is only advisable to keep to yourself. If it is restrained, it is only suitable for people who are empty in art. Chen can be combined with the West Youchong Mao, and the six evils of Chen Mao are born.

In the future, the noon and noon chongzi will be in the middle of the general Yi. It is not enough to marry with the mother, or to be a monk or a lonely and poor. The above names are the six evils of darkness.

Chen is the tomb of Xinjin and Renshui, 戌 is the tomb of Yimu and Binghuo, Chou is the tomb of Dinghuo and Gengjin, and it is not the tomb of Jiamu and Guishui.