The dowry in the Spring and Autumn Period had to go through the Six Rites , do you know what they a

Six Rites. Han marriage rites. It refers to the six kinds of etiquette in the process from marriage proposal to consummation, namely: Nacai, Najib, and Najib.

Recruitment, invitation, welcome. This marriage procedure was established in the Zhou Dynasty, which was first seen in the "Book of Rites: Duyi", and most of the subsequent generations followed the Zhou rites.

Nacai means that the man's family invites the matchmaker to go to the woman's house to propose, and after the woman's family agrees to propose marriage, the man's family prepares six ceremonies before the marriage proposal. Asking for a name, that is, the man's family asks the matchmaker to ask the woman's name and date of birth. Najib, that is, after the man retrieves the woman's name and eight characters, he performs divination in the ancestral temple.

Na Zheng, also known as Na Yuan, that is, the man's family with a dowry.

Give it to the woman's family. The invitation date, the man's family chooses the marriage date, prepares the gift and informs the woman's family, and asks for her consent.

Welcome, that is, the groom goes to the woman's house to marry. From ancient times to the present, the so-called end of love.

It is marriage, although people always say that marriage is the grave of love, but even if love is dead and alive, you still have to enter that palace after all. This matter is also very sacred to the Chinese, even to the nobles. There was a "Six Rites" recorded in the Zhou Rites, which was very strict, but from our modern perspective, we will be surprised to find that this kind of marriage system was originally set for us by our ancestors two or three thousand years ago.

Regarding the "Six Rites", there are six steps. In the first step, if the man has a crush on a girl, he must send someone to bring the bride price.

To the woman to propose, this is the so-called "Nacai", which was also said to be "issued" in ancient times. If the woman has made a marriage contract, the man must also confirm with the woman's family which girl is the one who is willing to marry, which is "asking the name". After "asking the name", the man will go to the temple to divinate and ask for the hexagram, and if he gets the auspicious hexagram, he must send someone to report to the woman, which is "Naji".

If you get a bad hexagram, it means that the birth date of men and women is eight characters.

If they don't, the marriage may have to be annulled. After that, after receiving the auspicious hexagram, the man should bring a heavier gift to the woman to formally conclude the marriage contract, which is called "Na Zheng" and "Na Yuan". After that, the man and the woman discuss the auspicious day, which is called the "invitation period".

On the auspicious day, the man will personally go to the woman's house to welcome the bride home to get married, which is "kissing". After the "personal welcome" is completed, the so-called six rites are truly completed.

The six rites are: Nacai, Asking for a name, Najib, Najib, Greeting, and Welcome. The reason for this is to let heaven and earth witness the marriage of the newlyweds.

The 6 ceremonies are Nacai, Asking for a Name, Najib, Nazheng, Invitation, and Greeting. Because such a ceremony can make people feel a sense of ceremony, it can make marriage a very solemn thing, so that they can make their marriage more valuable.

Nacai, Nali, Nazheng, hexagram, question, greeting. That's all there is to it for the 6 rites. The reason why the six salutes are performed is to show solemnity and legitimize the marriage procedure.

Welcome, Nacai, Ask for a name, Invitation, Najib, Nazheng. This is done to express that the two families should be in-laws, and the man values the woman's family.

China is a country of etiquette, and there is a whole set of etiquette norms for marriage. In today's society, many etiquettes have been omitted. Nowadays, what we call marriage refers to the link of welcoming the bride and eating wine and feasting, and the etiquette process of marriage in ancient times includes the process from courting to sending to the cave house, which is the six rites.

In ancient times, marriage paid attention to the three books and six ceremonies, and the three books refer to the letter of appointment, the letter of ceremony and the letter of welcome. The so-called letter of appointment is the written certificate of the appointment. The gift book is a gift list when the gift is too big, which lists the types and quantities of all gifts, and the welcome book is the document used in welcoming relatives.

The Six Rites are rules based on the Three Books. The six rites refer to Nacai, asking for names, Najib, Nazheng, inviting and greeting relatives. The so-called Nacai is to ask the matchmaker to go to the woman's house to ask, and if the woman's family agrees, the man will prepare a gift to discuss the marriage.

The status of matchmakers in ancient times was very important, and matchmakers had a lot of exquisiteness. When the matchmaker first came to the door, she was not allowed to drink tea, in order to prevent the marriage from being diluted. In the whole marriage process, the matchmaker plays the role of communication, and after the success of the relationship between the two parties, the matchmaker cannot do it once and for all, and needs to do a good job in the aftermath.

If there is a conflict between the husband and wife, or there is a problem between the mother-in-law and daughter-in-law, the matchmaker needs to mediate.

The second gift is to ask the name, as the name suggests, is to write the woman's name and birth date on the Geng post, and compare it with the man to see if it is suitable. In ancient times, many things were very important, for example, the genera of the two sides could not restrain each other, such as dragons and tigers, snakes and rats, chickens and dogs, tigers and sheep, etc., all of which had the problem of mutual restraint and could not match.

The third ritual of Najib is to ask the opinion of the so-called gods, and the method is very simple, the Geng Ti is placed under the teacup in front of the statue of the god Zaojun for three days, and during these three days, if nothing bad happens, it is considered that the gods have allowed it. If there is a discord in the neighborhood, a cat or a dog, or anything going wrong, the marriage will fall through.

The fourth gift is to pay the levy, which means that the dowry is sent to the woman's home, and the woman needs to return the gift. The fifth ceremony is the invitation period, which is the day when the man sets the date of marriage and asks for the woman's consent.

The sixth ceremony is to welcome the bride, which is commonly known as the bride, to welcome the bride, after worshipping heaven and earth, you can enter the cave room. At this point, you are done.

These six rites refer to Nacai, asking for names, najib, advocates, inviting dates, and greeting in person. It can be seen that there are many rules for traditional Chinese marriage.

In ancient times, there were six procedures for marrying a wife, which were called the six rites, and the following ones that belonged to the six rites were () rough wheels.

a.Back to the door. b.Ask for a name.

c.The pro-stool greeted him.

d.Lottery. Correct answer: BCD

The next dowry belongs to the six rites.

At this time, the man should take the dowry and send it to the woman's home with the matchmaker. After the man gives the dowry, the woman wants to return the gift, this process is very formal, and in a strict sense, the levy has a certain legal effect in ancient times.

The three books and six ceremonies refer to the three documents issued in the process of marriage, the letter of appointment, the letter of ceremony and the letter of welcome. The six rites refer to the six rituals that need to be completed in the process of marriage, such as Nacai, asking for names, Najib, Nazheng, inviting and greeting.

The three books are the written records of effective marriage in ancient China, and the six rites and the six procedures that the ancient husband and wife need to go through.

The marriage custom of a man giving a dowry to a woman can be traced back to the primitive tribal period. At that time, hunting was the focus of life, and the dowry was generally deer skin and whole deer, and in the agricultural era, the dowry was mainly cloth, and money was used as a dowry from the Warring States period.

Answer]: As shown in the analysis of the previous question 15, Paila C is the main procedure in the "Six Rites", and the marriage contract has been physically binding on both parties. Therefore, option C is the correct option.

1. The so-called six rites are actually two.

2. One of the six rites, is the general name of the rites.

That is: crown ceremony, wedding, funeral, sacrifice, township ceremony (township drinking, township shooting) and the general term of the etiquette regulations in six aspects.

The Book of Rites: The Royal System:

Situ cultivates the six rites to temper the people's nature. ”

Kong Yingda Shu: Six rites, called the crown.

1. Faint. 2. Mourning.

3. Sacrifice. Fourth, township.

Fifth, meet the six sexes. ”

3. The second of the six rites is the six procedures formed by the marriage relationship of the nobles in the Zhou Dynasty.

According to the "Rites and Rituals" and "The Book of Rites", the main process is as follows:

1) Nacai. The man's family asks the matchmaker to go to the woman's house to propose. After the female family agrees, the male family makes people pay the gift of selection, and the gift is usually a goose (goose), so Nacai is also called "commission bird".

2) Ask for a name. The man asks the matchmaker to ask the woman for her name, number, and date of birth.

3) Najib. The man's family divined the fortune and evil in the ancestral temple. If there is a good omen, inform the woman's family and prepare to enter into marriage. When asking for names and najibs, the male family is required to pay a goose salute, and the female family sets up a feast to reward the najib as a sign of goodwill.

4) Levy. Levy for success. Acceptance signifies that the marriage relationship is officially established, and it is still an engagement.

The man's family delivered five horses of silk (each horse at both ends, one foot eight feet at each end) and a pair of liskin (deerskin) as a dowry to the woman's family. The Son of Heaven and the princes accepted the levy, and added jade such as Guizhang. After the levy, the woman's family performed the ceremony for the woman to be married who had not yet performed the ceremony, and the woman's name was not worthy of her name from then on.

Because the levy is a generous gift, it is also called "Na Yuan".

5) Invitation period. After the man's family chooses the marriage date through divination, he sues the woman's family, asks for consent, and uses geese as a courtesy.

6) Welcome. The man goes to the woman's house to marry the woman.

Ancient Chinese marriage ceremonies have always paid attention to the "six rites", and the "six rites" of the Qing Dynasty evolved into six procedures: "please Geng, inquiry, report (please period), go to the plate, make up the dowry, and marry". Among them, the only ones that need to fall on the paper are "please Geng" and "report date". "Please Geng", that is, the male family and the female family leave each other's birth dates with each other, and ask someone to measure whether they are compatible and leave the voucher.

The "invitation period" is to ask someone to calculate and select the auspicious days, rules and taboos suitable for holding various marriage ceremonies. Its content is generally written on red paper, and the man informs the woman, which is called "happy class" or "color class". This can be regarded as an engagement agreement at that time, and it can be seen that the ancients attached great importance to fate.

Let's take a closer look at what the "Six Rites" are in ancient marriage ceremonies.

What are the "Six Rites" in ancient marriage ceremonies?

The "six rites" in the ancient marriage ceremony refer to: crown, marriage, funeral, sacrifice, village drinking, and meeting. This is the Six Rites Six Rites Ancient Marriage Etiquette. It refers to the six kinds of etiquette in the process from marriage proposal to consummation, namely: Nacai, asking for names, Najib, Najib, asking for appointments, and greeting in person.

This marriage procedure was established in the Zhou Dynasty and was first seen in the Book of Rites. Most of the later generations followed the Zhou rites, but the name and content changed. In the first three years of Emperor Ping of the Han Dynasty (three years AD), he ordered Liu Xin to make a wedding ceremony.

After the Han Dynasty to the Northern and Southern Dynasties, the crown prince got married without relatives. From the Eastern Han Dynasty to the Eastern Jin Dynasty, due to social turmoil, he could not take care of the six rites, and only worshiped the time (to worship the in-laws), and did not even want the ceremony. It was not until the Sui and Tang dynasties that the crown prince resumed his personal greetings, and the imperial family also acted according to the six rites when they got married.

The official eunuchs and nobles of the Song Dynasty still relied on the six rites, and the people thought that the six rites were cumbersome, and only performed four rites, omitting the name and asking for the period, which were attributed to Nacai and Nazheng respectively. "Zhuzi's Family Rites" even omitted Najib, and only took three rites, and the three rites also became a custom in the Ming Dynasty. In the Qing Dynasty, only two ceremonies were re-emphasized, and two gifts were added to the women's shop in the middle.

According to the Qing Dynasty's "Tongli", Han officials only implemented marriage proposals, acceptance, currency, invitation, and five rites of personal greeting. After the end of the Qing Dynasty, the Six Rites evolved and gradually declined.

In ancient times, if people married their daughters, if they lost their bottoms, of course, yes, there were a lot of exquisiteness.

During the Spring and Autumn Period, Lu was hired by the Zhou Chamber only 4 times, but was hired by Jin, Chu and other powerful countries as many as 56 times. The mutual appointment of envoys between the vassal states was very popular in the Spring and Autumn Period and the Warring States Period, and generally every once in a while, each country would send envoys to exchange greetings.

Taking Qing as the messenger is called "big hire", and taking the doctor as the messenger is called "small hire". Strengthen ties between countries through mutual employment. This was the courtesy of the court, which later became one of the guest gifts.

The so-called dowry refers to the etiquette of sending envoys to visit between countries in ancient times, which mainly includes the sending of envoys from feudal countries to the court, the exchange of envoys between feudal countries, and the exchange of envoys between the Central Plains Dynasty and neighboring countries.

During the Spring and Autumn Period, the Zhou royal family declined, and there was no longer the prestige of commanding the world, and the system of princes hiring the Son of Heaven was gradually declining.

During the Spring and Autumn Period and the Warring States Period, the princes competed for hegemony and fought against each other, and the relationship between countries was complicated. The importance of diplomacy in the political life of various countries has not only created countless diplomats who are wise and scheming, but also made the DPRK recruitment activities more and more frequent, and it has become a major event related to the survival of the country.