A concrete example of according to the meaning but not according to the word . Participants from al

According to the meaning and not according to the language: Language and writing are tools for conveying righteousness, and their role is to interpret the truth, but it is not the truth. We must not abandon the basics, follow the words of the surface, take the words out of context, and ignore the inner meaning that is intended to be conveyed.

The Great Nirvana Sutra says:

Those who do not follow the word. The name of the righteous is awakened. Those who feel righteous are not bad.

Those who are not inferior are said to be satisfied. Satisfy the righteous. The name is said to be the same as the permanent residence.

If you come to live forever, you will not be righteous, then you will be the law. Those who are righteous are monks. It is a name according to the meaning and not according to the language.

What language should not be relied upon. The so-called treatises are ornamented with rhetoric. As the Buddha said, there are immeasurable scriptures.

Insatiable and treacherous. Fraud is now attached to the present and seeks profit. The manager is in white for him.

And he sang again. The Buddha listened to the impure things of the bhikshus, the slaves, and the maids. Gold and silver treasures, grain and rice warehouses, cattle and sheep like horses.

Selling for the benefit of the hungry world. Listen to the bhikshus store their own food and do not eat it. If so, it should not be relied upon.

In fact, it is very simple, that is, to really understand, especially the Mahayana righteousness. Don't listen to those who go against the precepts. Even if he says it in a fanciful and elegant manner.

Extinctionism is equivalent to materialism.

Renunciation is bodhichitta. If you want to develop bodhichitta, you need to have a prerequisite. The premise is to break the evil and cultivate the good, and cultivate the root of good.

Otherwise it's just a slogan. It doesn't make sense. Now both good and bad people are chanting the Buddha.

The difference is that the roots of goodness are different. Therefore, this is the reason why not everyone can get rid of it.

The Pure Land Method is the most suitable practice method for sentient beings at the end of the Dharma.

There is an essential difference between renunciation and bodhichitta!! Don't mix them up!!

Renunciation is the desire to be free from samsara and yearn for one's own liberation.

Bodhicitta is the determination to transform all sentient beings into Buddhahood and to make their own wishes to become Buddhas.

I don't know if the four seals you are talking about are the four seals that the Buddha said.

The four seals of the Dharma preached by the Buddha are: impermanence of all actions, selflessness of all laws, suffering of omissions, and silence of Nirvana.

Each Dharma seal has a corresponding method of practice.

Reciting the Buddha is quite good, but if you want to recite the Buddha to be reborn in the Blissful World, you also need to have renunciation and bodhichitta as a prerequisite.

If you recite the Buddha in renunciation and bodhicitta with one mind. And often meditate on Amitabha Buddha and the Pure Land of Bliss, practice the good Dharma to accumulate good roots, and often make vows and return to life. And he did not slander the Fa-rectification and did not create the five infertile sins. Then the certainty of dying at the end of life is very great.

However, if you don't have the above conditions, it will be more difficult to relive in this life just by reciting the Buddha.

The Fa-rectification respects the evil Fa but does not admire it, the Fa-rectification respects and admires the Fa-rectification, and the evil Fa-rectification attacks and slanders the Fa-rectification. The contrast between good and evil can be seen by those with a discerning eye!

Those who study Buddhism should be cautious about their karma, and should not criticize and make conclusions about people and things that you do not understand thoroughly at all. Don't follow the crowd and go with the flow. The safest way is to stop evil with doubts, listen to more scriptures, read and recite Mahayana, and only then can we have understanding.

Otherwise, it will become a way to speculate on the wisdom of the Buddha with the foolishness of ordinary people, and to act in such a way that the heart is motivated, and what you say and act is nothing but a sinful karma, and the consequences are unimaginable. You really have to think twice before you say it, think twice before you act.

I often see attacking words on the Internet, attacking each other, and even slandering monks and the law, sentient beings are obsessed, and they can be pitied.

Even if you have supernatural powers, you may not be able to discern them, you need to have your own discernment and wisdom!

Learn the Lower Three Dharma Seals and the Lengyan Sutra. Distinguish between right and heresy, what is said and what is convenient, and you must not be reckless, so as to avoid the suspicion of judging people's lives!

The appearance is often completely inconsistent with the thing itself, and people in the world are easily deceived by the superficial decoration.

Without comparison, there is no strength; Without an appreciative person, the crow's song is the same as that of a lark. If the nightingale sings in the noise during the day, no one thinks it is more beautiful than a wren. How many things can be achieved in a favorable environment and win a proper appreciation.

Learn more about him, look at his purpose, if it's true, it must be voluntary, if it's fake, or it's cheating to eat and drink, cheating money, cheating traffic...

Communicate with him more, you will know what he wants to do, and you will know how many pounds he has.

As long as he is preaching the Dharma, what is the need to know what he is? If he's an impostor, ignore him and let him fend for himself.

Even if it's a demon, what does it have to do with me? All living beings have Buddha nature.

To each his own, he takes what he needs. If you need it, you will be enchanted. Good and evil equal.

Actually, the devil is in the heart.

Buddhism does not need to be promoted. The religion of the Chinese. 90% Buddhist. Because we usually worship God. They are all gods and Buddhas.

Fake or majority, do you think the real eminent monks will go online and chat with you? I think those people are just laymen.

Of course, it will take your wisdom to discern.

Don't trust them, go to the official ** of Buddhism.

7:16 By their fruit you will know them. How can you pluck grapes on thorns? how can you pick figs from thistles .

7:17 So every good tree bears good fruit, but a bad tree bears bad fruit.

7:18 A good tree does not bear bad fruit, and a bad tree does not bear good fruit.

7:19 And every tree that does not bear good fruit is cut down and thrown into the fire.

7:20 By their fruit you will know them.

Speechless, eyes without light;

Skipping three meals, weakness in the limbs.

The facial features are not good, the six relatives do not recognize, the seven tricks are not clear, and the eight sides are majestic.

Nine sit still, it's really useless!

The true God, God created man; False gods, man-made gods! It is ridiculous that Jehovah, the God, created mankind and that mankind created some "gods" with his own hands and his own mind!

Honestly......Now there are a lot of lay people who are half-hearted, and when I took refuge, there were 300 people in the Buddhist hall, and only 10% of them were really sincere, and the rest were here to make trouble. If you want to listen to the lectures, go directly to the temple. You can also discuss it with the serious laymen around you.

See if it's a thief, listen if it is, then spend money to atone for your sins, and finish your work.

Look at his ability to express himself, what he says is true.

The Dharma cannot be sought from the outside, the six ancestors do not ask for it, what do you ask for?

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I hope that the praise will be adopted.

1. A sentence in the opening paragraph of the article is written in the article.