Is the transmission of Buddhism about to be interrupted?

Updated on society 2024-06-12
11 answers
  1. Anonymous users2024-02-11

    It is impossible to interrupt, and it cannot be interrupted, and the court of the Buddha Shakyamuni is 12,000 years old, and this has just passed more than 2,500 years, and there are more than 9,000 years, how can it be interrupted? It's going to go on for more than 9,000 years, and you don't have to worry about it, right, what about you? When you encounter good knowledge, you don't encounter a court problem that says that you are personal, it's a matter of your own fate, and it doesn't mean that the whole of Buddhism is good or not, or prosperous, or declining, that can't be said in this way, and you can't set standards in this way, and there is a saying in the Sutra of Amitayus, if you don't cultivate blessings and wisdom in the past, you can't hear the Fa-rectification, what does it mean?

    It's that you have to do it in the past, and that's the kind of merit karma, otherwise you won't have the opportunity to hear about the Dharma.

  2. Anonymous users2024-02-10

    As long as there are Buddhist scriptures, the Dharma is there, and the Buddhist scriptures are spoken by the Buddha himself, so the Buddhist scriptures are the best good knowledge.

    Ordinary people can start by reading and reciting Buddhist scriptures, and then listen to the lectures of senior monks, and at the same time strictly keep the precepts, and they will definitely be able to achieve it.

    The fact that the Dharma cannot flourish today is by no means a matter of passing on the Dharma, but rather a matter of lax discipline. Without precepts, there is no determination, and without precepts and concentration, there is naturally no wisdom. Ring DinghuiThree learnings, precepts are the foundation.

  3. Anonymous users2024-02-09

    The inheritance of Buddhism will not be interrupted, and Buddhism is the best thousand-year-old store that has endured.

  4. Anonymous users2024-02-08

    The lineage of Buddhism has always been there. This is the end of the Dharma era, but it is only the beginning. So don't worry about not being able to meet the Fa-rectification.

    It is necessary to increase one's fate, so that one can increase one's fate with the Fa, let one's heart be calm, and treat everyone well. Your kindness will allow you to meet the Fa-rectification.

  5. Anonymous users2024-02-07

    Nothing. That is to say, it is the period of the end of the law, and this is also the beginning, and the end of the law is 10,000 years, which is early.

    Don't believe all the hearsay, it's all.

  6. Anonymous users2024-02-06

    1. Eastern Han Dynasty: 200 years after the first transmission took root, relying on traditional culture. It was presided over by foreign monks such as An Shigao and Zhilou Jiayu to translate the scriptures, which is known as the ancient translation in history.

    2. Wei and Jin dynasties: 200 years when it began to take shape, using metaphysics as a bridge to vividly translate the science of prajna emptiness. There is a master translator of the scriptures, Kumarosh, and the scriptures translated are known as the old translations in history.

    3. Northern and Southern Dynasties: 169 years of gradual prosperity. Different schools of Buddhism emerged, the emperor vigorously supported them, and the monastic economy and the monk official system took shape. The true meaning of the master translator appeared, and he was the most learned monk of this period.

    4. Sui and Tang dynasties: 300 years of heyday. After the sinicization of Buddhism was completed, Chinese monks founded Buddhist sects such as Tiantai Buddhism, Three Treatises, Enlightenment Buddhism, Huayan Buddhism, Zen Buddhism, Pure Land Buddhism, Vinaya Buddhism, and Tantric Buddhism.

    In this period, there was an unprecedented translation master Xuanzang, and the translated scriptures were known as the new translation.

    5. The Song, Liao, Jin and Yuan dynasties went from prosperity to decline, the Ming and Qing dynasties became more and more secularized in the decline, and the modern era was innovated and revived in the decline. In general, Buddhism in the last three periods had a tendency to become more and more integrated internally and externally, and gradually moved towards Zen and pure hermetry.

    1. The path of the unity of Confucianism, Buddhism and Taoism.

  7. Anonymous users2024-02-05

    At the beginning, there were eight sects, and now Zen is dense and pure.

  8. Anonymous users2024-02-04

    Because Buddhism is an education that seeks to verify the true meaning of life, it has been passed down from generation to generation.

  9. Anonymous users2024-02-03

    This is a matter of Dharma luck, and Shakyamuni Buddha said that Buddhism can have more than 10,000 years of Dharma luck.

  10. Anonymous users2024-02-02

    Because I've always been a champion of politics and I've never been second, right?

  11. Anonymous users2024-02-01

    (Sui and Tang dynasties).

    1) Sui Dynasty: Emperor Wen of Sui was very rich in Buddhism, and the Northern Tianzhu Dharma Gupta translated and compiled the eight volumes of the Lotus Sutra, which was called the Tianpin Miao Lotus Sutra.

    2) Tang Dynasty: Master Xuanzang traveled west to seek the Dharma and translated the scriptures. Empress Wu sent an envoy to the king of Khotan, supplemented the Jin to translate Huayan, and the king sent Shicha Nanda to Luoyang to translate the eighty Huayan, Mahayana into the Ranga Sutra, and Manjushri and other scriptures.

    Fazang, whose ancestors lived in the country, and the Chinese monks and other monks have supplemented and translated the detached texts of Huayan's entry into the Dharma realm, and there are more than 10 books such as Miyan, Jin Guangming, and the Most Victorious King, and more than 10 treatises on manifestation. Yijing, born in Fanyang, was a young monk. At the age of fifteen, he admired Faxian and Xuanzang, and had the ambition of Journey to the West.

    From the South China Sea to India, he has studied abroad for more than 20 years. In the first year of the reign of Emperor Wu (695), he returned to China and was greeted outside the Upper East Gate. Later, he translated the scriptures of Huayan, Jin Guangming, the Most Victorious King, the Peacock King, the Medicine Master Shu Liguang Seven Buddhas' Wishes for Merit, and the Praise of the Divine Virtues of Rulai.

    There are 42 sutras such as the Mulasarvastivada Vinaya and the Karma of the Fish, in 19 volumes. He is the author of two books, the South China Sea and the Buddha's Story. He died in the second year of his life (713) and lived for seventy-two years.

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