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The Yellow Emperor's Neijing was written about 2,000 years ago in the Qin and Han dynasties, and her profound scientific exposition is not only 81 articles in each part, but also 162 articles in total. "Su Wen" mainly discusses the law of change in the natural world, man and nature.
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The Yellow Emperor's Neijing Su Wen is referred to as "Su Wen", which is the earliest existing theoretical work of traditional Chinese medicine, which is said to have been created by the Yellow Emperor, but was actually not written by one person at a time, and was written in the Spring and Autumn Period and the Warring States Period. It turned out to be 9 volumes, and the ancient books have long been lost.
The name of "Su Wen" was first seen in the preface of Zhang Zhongjing's "Treatise on Typhoid Fever and Miscellaneous Diseases". The book discusses the laws of movement and change of things in nature, the five luck and six qi, the relationship between people and the external environment, the physiology and pathology of the human body, the first of various diseases, diagnosis, treatment, drug flavor and efficacy, compatibility formulas, various diseases, acupuncture and moxibustion and various treatments, health preservation, etc.; The concept of the unity of man and nature, the law of the five elements of yin and yang, and the theory of viscera meridians run throughout. Therefore, together with the "Lingshu", it has laid the foundation for the physiology, pathogenesis, diagnosis, science, formulary, pharmacology and clinical principles of Chinese medicine.
It is one of the important classics of Chinese medicine. The earliest annotation was the Sui Dynasty Quanyuan Annotation, but it died after the Song Dynasty. The more complete one in the existing version is the Tang Dynasty Wang Bing's annotation, called "The Yellow Emperor's Neijing Su Wen", a total of 24 volumes, 81 articles, and later corrected by Lin Yi in the Song Dynasty, Sun Zhao corrected the error, called "Chongguang Supplement to the Yellow Emperor's Neijing Su Wen".
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What is Su Wen?
Vegetarian, we often hear that amateurs, vegetarians, no makeup, vegetarian is the usual, the original face, vegetarian question is the original form of questions and answers about life.
Question: Usually ask people who are more experienced than us, and the results of feedback are different for different positions, and the question in the "Yellow Emperor's Neijing" is to ask the sky, ask the earth, and ask.
Learning: Learning is to a large extent will ask questions, questions of different latitudes produce answers of different latitudes, most of the classics in our Chinese culture are in the form of questions and answers, for example: "Diamond Sutra" is the question and answer between the Buddha and the Buddha, "Lengyan Sutra" is the question and answer between the Buddha and Ananda, and "Analects" is the question and answer between Confucius and the students.
Su Wen is the Yellow Emperor's question to the teacher, through the Yellow Emperor's questions constantly refresh his knowledge, his latitude and his outlook on life and worldview.
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The Yellow Emperor's Neijing is divided into two parts, "Su Wen" and "Lingshu", each of which has 81 articles, of course, we don't need to talk about what we have learned in other places. What I want to give you is the fundamental and essential question.
So what exactly is Su Q? Maybe many people go directly from the text when they study this classic. This is not very good, the characteristics of Chinese culture, especially before we learn the classics, we must carefully interpret his title or preface!
Because the title and preface are highly condensed and guided by the whole article, they play an important role in our grasp of the direction of the whole classic.
Su Q: vegetarian We first have the old paragraph expression: amateurs, people who don't eat meat, eat vegetarian; People who don't wear makeup without makeup; Su refers to the plain, ordinary or original appearance, original appearance.
Su Q - is a classic in the form of questions and answers about the essence of life or the origin of life. Then we are looking at this question: it is a word that we need to pay attention to, we have encountered many, many different troubles from childhood to the conference, and when we encounter problems, when we don't know how to deal with them, we usually ask those who are more experienced or wiser than us.
But I don't know if you have noticed that when we hold a question, ask Zhang San or Li Si, ask Wang Wu, ask the teacher, ask the parents or now everyone likes to ask Du Niang, in the end we may get a lot of different answers, because everyone's position is different. Our purpose is to solve a problem that comes in, and as a result a lot of feedback comes a lot of results that turn into a new one. Therefore, asking and asking are not the same, in our Yellow Emperor's internal scriptures, in our classical learning.
This kind of question is called asking the sky, asking the teacher, asking! Why is it so important to ask? The reason why Zhongwang Han is in the culture of the troubled country calls learning is because a large part of learning is to learn how to ask questions.
Think about the same greeting we asked? So. There are dimensions to asking questions, and in different questions, there will definitely be answers to different dimensions of sleepiness.
The vast majority of our classical culture is based on problems. The Diamond Sutra is for Subodhi and the Buddha; The Lengyan Sutra is Ananda to the Buddha; The Analects was written by Confucius and his students. From here, we find that the emperor's question is actually to constantly refresh his self-view, his dimension, his outlook on life, and his worldview!
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Chapter 7 "Yin and Yang Theory".
The original talk hand Liangwen appreciation).
The Yellow Emperor asked: People have four classics and twelve subordinates, what do they mean?
Qi Bo said: The four meridians should be four times, the twelve should be in December, and the twelve veins should be in December. The pulse has yin and yang, those who know yang know yin, and those who know yin know yang.
There are five yangs, five five and twenty-five yangs. The so-called yin is really dirty, and if you see it, you will be defeated, and if you are defeated, you will die. The so-called yang is also the yang of the stomach.
Different from the yang, know the disease; Different from the yin, know the period of death and life. Three yangs are in the head, three yin are in the hands, the so-called one also. Different from the yang, when you know the disease; Different from the yin, know the period of death and life.
Be familiar with yin and yang, and have no conspiracies with others. The so-called yin and yang, the one who goes is yin, and the one who arrives is yang; The still one is yin, and the moving one is yang; The late one is yin, and the number one is yang. Whoever holds the visceral veins of the true veins will die in the 18th day of his liver to the point of being in a state of emergency.
The heart is in suspense, and he dies in nine days. The lungs were suspended, and he died on the twelveth. The kidneys were suspended and he died in seven days.
The spleen was suspended and died in four days.
Said: The disease of Eryang is the heart and spleen, there is no wide hidden song, the woman is not a month, it is passed on as the wind, and it is passed on as the interest of the person, and it is not cured. Said: Sanyang is cold and hot, carbuncle and swelling, and impotence; It is said to be Suo Ze, and it is passed down as decadent hernia (shàn).
Said: A yang disease, lack of qi, good nausea, good discharge, its transmission is the heart, its transmission is the separation. Two yang and one yin are sick, the Lord is frightened and has back pain, and he is good.
Good debt, the name is Fengji. Two yin and one yang are sick, good swelling, full of heart, and good qi. The onset of three yang and three yin is that it is partial to withering and impotence, and the limbs are not lifted.
The drum is a yang hook, the drum is a yin and hair, the drum is a string, the drum is a white stone, and the yin and yang pass by. Yin fights inside, yang disturbs outside, sweat is not hidden, four ways rise, smoke the lungs, make people wheezing. Born of yin, and this is said to be harmonious.
It is the reason why the rigidity and the rigidity, the yang energy is broken, the yin energy is the extinction, and the nao (nào) is the disharmony of rigidity and softness, and the meridian qi is absolute. The genus of dead yin is only three days and dies, and the genus of yang is only four days. The so-called people who give birth to yang and die yin, the heart of the liver, is called the birth of yang; The lungs of the heart are called the dead yin of potato luck; The kidneys of the lungs are called heavy yin; The spleen of the kidneys is said to be the yin and cannot be cured.
Those who are impotent, swollen limbs; Those who have a yin knot make one liter of blood, then two liters, and three more liters. Yin and yang are oblique, more yin and less yang, less swollen abdomen; The two yang knots are said to be eliminated; The three yang knots are separated, the three yin knots are called water, and the one yin and one yang knot are called throat paralysis. Yin and yang are not called having children, yin and yang are deficient, and the intestines are dead.
Yang is added to yin as sweat; Yin deficiency and yang are called collapse. Three yin fights, and he died half in the night of the 20th. The two yin fought together, and died on the evening of the thirteenth.
Fight in the shadows and die in ten days. The three yangs fought and drummed, and died in three days. Three yin and three yang are fighting, the heart is full, the hair is exhausted, no hidden song, and death in five days.
The two yang are fighting, his illness is warm, and he dies incurably, but he dies in ten days.
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First, it is the Tang Dynasty.
2. Expand your knowledge
1, Wang Bing Zhu Su asked: "Su Wen".
After the book was written to the middle of the Tang Dynasty, after thousands of years of military turmoil, it has been scattered and incomplete, and the seventh volume of it, a total of nine articles, is missing. Wang Meng's cheating in this case, Yu Tang Xuanzong.
In the ninth year of Tianbao (750), he began to collect, sort, number, embellish, and annotate the Suwen. After 12 years, to the Tang Dynasty.
The first year of Baoying was completed in 762.
2. Introduction to "Su Wen": "The Yellow Emperor's Neijing Su Wen".
Abbreviated as Su Wen, it is the earliest surviving theory of traditional Chinese medicine.
The work, according to legend, was created by the Yellow Emperor, but was actually not written by one person at a time, and was written in the Spring and Autumn Period and the Warring States Period. The original 9 volumes, the ancient book has long been dead, and then it was supplemented by Tang Wang Bing, adapted into 24 volumes, totaling 81 articles, named "The Yellow Emperor's Neijing Su Wen", and the content is very rich.
3. Introduction to Wang Bing: Wang Bing, known as Qi Xuanzi, also known as Qi Yuanzi. He was born in the first year of Tang Jingyun (710) and died in the twentieth year of Zhenyuan (805), and his place of residence is unknown, and Tang Bao Yingzhong (762 763) was a servant.
Ling, so he is called the prince's servant. When Wang Bing was young, he was good at health preservation, paid attention to medicine, and devoted himself to the study of "Su Wen" for 12 years. He wrote 24 volumes and 81 articles of "Supplementary Notes on the Yellow Emperor's Neijing Su Wen", which made outstanding contributions to the collation and preservation of ancient medical books.
Most of the research on Suwen by later generations was carried out on the basis of Wang Bing's research.
4. Later version: During the reign of Song Jiayou, Gao Baoheng, Lin Yi and others were appointed by the imperial court to re-submit Wang Bing's "Su Wen". This time, more than 6,000 typos in Wang Bing's annotations were corrected, more than 2,000 annotations were added, and all the entries of the "Suwen Commentary" from the Quanyuan Dynasty were retained, and all the annotations from the Quanyuan Dynasty were included
Among them, Lin Yi and others' school language is "New Correction". After the re-earthquake, it was published under the name of **. Since then, the famous work "Su Wen" has been passed down word for word.
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1. "The Yellow Emperor.
The Fujing is divided into two parts, "Lingshu System" and "Su Bai Wen", which is the earliest medical classic in China.
2. Due to the different editions of the DAO, the number of volumes of the "Yellow Emperor's Neijing" is somewhat different, in terms of the more authoritative version, the Southern Dynasty version is 21 volumes, including 9 volumes of "Suwen" and 12 volumes of "Lingshu"; The Tang Dynasty version has 33 volumes, including 24 volumes of "Suwen" and 9 volumes of "Lingshu".
3. "The Yellow Emperor's Neijing" is not made by the Yellow Emperor, but is a false trust of later generations. "The Yellow Emperor's Neijing" theoretically established the "Yin and Yang Five Elements Theory", "Tibetan Elephant Theory", "** Theory", "Health Preservation Theory", "Medicine ** Theory", "Meridian ** Theory" and other theories in traditional Chinese medicine. It discusses medicine from a holistic point of view, presenting the "holistic medical model" of nature, biology, psychology and society, which is the most influential medical work in China and is known as the ancestor of medicine.
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