What does Mo Yan s last story mean

Updated on culture 2024-06-12
8 answers
  1. Anonymous users2024-02-11

    At first, the man concluded: One of the eight of us must be guilty. This sentence is fabricated.

    Its main implication is this: some sins are fabricated due to human superstition or other reasons, and after such a crime is fabricated, a certain judgment mechanism will be formed, which will make some innocent people be wronged under such a mechanism. And at the end, the temple collapses to show that this sin he thinks does not exist, and he thinks that the guilty person has gained life.

    The fact that the sin maker and ** have been punished shows that the sin maker and ** are the real sins!

    That is, if someone is characterized as guilty, he may be guilty of it.

  2. Anonymous users2024-02-10

    Eight people, seven died, so how did this story come about? Apparently the one who survived.

    The real situation is known only to him. The seven dead were all foreigners, so it is important to find out who they are.

    It's so easy that the eight masons mentioned in the story are most likely not their real professions, only the ones that survived.

    The individual must be a mason!

    In the story, it is mentioned that the "squeaky dragon roar" can be heard when it rains and thunders, indicating that the squeak is relatively loud, everyone.

    We all know that dragons don't exist, and the dragon's cry should also be rumbling, and the mouse obviously can't scream so loudly, which is the most reasonable.

    The explanation is that the beams of the house can't withstand the wind and rain, and the temple will collapse! So who is most likely to understand this omen?

    Apparently a mason who specializes in building houses!! He knew that the house was about to collapse and that he had to escape immediately to survive, but.

    He didn't say anything, nor did he buy precious time to run for his life, but made an unbelievable suggestion that Jean did.

    The bad man walked out of the temple gate.

    Inevitably, no one wants to go out of the temple gate, so at this time there is another person in the story who proposes to throw a straw hat, this person.

    It is clear that he is also a mason, and he recounted it as he lied, otherwise it would have easily aroused the suspicion of those investigating the accident. But that.

    On a stormy day, none of the other seven suspected him in terror, but agreed to throw straw hats outside the temple together.

    The wind and rain are so strong, everyone wants to stay in the temple to avoid the rain, and the strength used when throwing straw hats can be imagined, but it is biased.

    Only the mason's straw hat went out of the temple, and the cat was self-explanatory. Then they lifted him up and threw him out of the temple.

    Anyway, the moment he walked out of the temple gate, the mason knew that he had won the bet.

    The story ends with the remaining seven people being crushed to death in the ruined temple. Maybe they knew each other, the mason and him.

    They have deep grudges; Maybe they just got together to avoid the rain, and the masons saw the wealth. Either way, the story is.

    It shows that this is a premeditated **!

  3. Anonymous users2024-02-09

    The ark is the temple, and the end of the world is not to destroy humanity, but to cleanse the world, and God intends to do it again. Let the wicked seek blessings for yourselves. Meaning, truth and justice are in the hands of a few.

    Time will correct everything that is not correct and unreasonable, God is above. will punish the bad guys severely. Even if a good person is misunderstood, as long as he is firm in his beliefs, he will prove his innocence sooner or later.

  4. Anonymous users2024-02-08

    Some stories, when presented alone, are difficult to tell clearly. Look at the context, try to understand the various interpretations, and see what you feel in your heart. If you know a person's writing style, the ideas they like to express, and the context in which they speak, then you will probably be completely clear.

  5. Anonymous users2024-02-07

    A tribe cannibalism, are we going to interfere?

    So what if the person being eaten agrees to be eaten?

  6. Anonymous users2024-02-06

    Don't pick people by "hats" This is our teacher's answer.

  7. Anonymous users2024-02-05

    On a snowy night, eight peasants were on their way.

    The pouring rain poured down and drenched all the people, and they all rushed to a broken Nayan temple to take shelter from the rain.

    Eight people hid in the temple for a long time, and the rain did not stop. Seeing the rain at the door, the thunder in the sky continued, and the dragon roared angrily.

    So, a few people looked at each other, did anyone in us do something bad? If he did, he took the initiative to go out and let the thunder split, but no one admitted it.

    Everyone started to discuss again, since we didn't admit it, we threw out the straw hat on our heads, and if we were blown back, we would be a good person, and Minchang would blow out a wicked person, so let him go to recruit thunder.

    Eight people agreed with this statement, and they all threw their straw hats out, and only one of the young young ones could not be found in the wind. This time, everyone asked him to go out of the temple and silver, but the young descendants didn't come out, and they had to swear to the sky that he didn't do anything bad.

    The remaining seven people didn't care so much, and when they lifted him together, they threw him out of the temple gate.

    At the moment when he was thrown out of the temple gate, a lightning bolt struck the roof of the broken temple, and the broken temple collapsed.

    So, but do good deeds, don't ask about the future, people are not as good as the sky.

  8. Anonymous users2024-02-04

    "Frog" is the eleventh novel that Mo Yan has been brewing for more than ten years, has been working for four years, changed his manuscript three times, and devoted himself to creating and calling for respect.

    Content Summary::Based on the ups and downs of rural fertility history in the past 60 years, this ** truly reflects the difficult implementation process of family planning in Gaomi Northeast Township; By telling the life experience of Wan Xin, a rural female doctor who has been engaged in obstetrics and gynecology for more than 50 years, while vividly describing the arduous and complex historical process that the country has gone through in order to control the rapid population growth and implement the national policy of family planning, it has successfully created a vivid and touching image of a rural doctor. Combined with the complex phenomena in the process of fertility in the planned rent chain town, this paper analyzes the humble, embarrassing, tangled and contradictory spiritual world of intellectuals represented by the narrator tadpole.

    The book consists of 4 long letters and a 9-act play, adhering to the author's consistent style of vernacular literature, with a novel structure, a distinct rhythm, delicate brushstrokes, and simple words, full of meaning and tension. In 2011, "Frog" won the 8th "Mao Dun Literature Award". In 2012, Mo Yan won the Nobel Prize in Literature for his works "Fatigue of Life and Death" and "Frog", which are rooted in realism and have a strong sense of magical realism.

    Background:The theme of "Frog" is rural doctors and family planning, not that Mo Yan deliberately wanted to write this sensitive subject, Mo Yan was delivered to the world by his aunt, so Mo Yan wrote **, and always wanted to write his aunt to ** one day, and family planning, which has been implemented for more than 30 years, must be involved. Mo Yan**'s "Frog" mainly tells the life of the rural doctor "Aunt" Wan Xin.

    **Consists of five letters written by playwright Tadpole to Japanese writer Yoshito Sugitani. The first four letters are accompanied by a long narrative about her aunt, who has been a doctor for more than 50 years, and the tadpole's own life story is also added; The fifth letter is accompanied by a play about Aunt E and the tadpole herself.

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