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Dai Wangshu, "I Use a Broken Palm".
I use a broken palm.
Groping for this vast land:
This corner is reduced to ashes, and the other corner is nothing but blood and mud;
This lake should be my hometown, in spring, the embankment is full of flowers like a brocade barrier, and the young willow branches are broken with a strange fragrance,)
I touched the algae and the slight coolness of the water;
The snow peaks of Changbai Mountain are so cold that they are bone-chilling, and the water of the Yellow River and the sediment slide out between the fingers;
The paddy fields in the south of the Yangtze River are so soft ......Now there is only basil;
The lychee flowers in Lingnan are lonely and haggard, and over there, I dip in the bitter water of the South China Sea, where there are no fishing boats......
The invisible palm swept over the hateless country, the fingers were stained with blood and ash, the palm was stained with darkness, only the far corner was still intact, warm, bright, strong and vigorous.
On it, I caressed it with my broken palm, like a lover's soft hair, and a baby's hand milk.
I put all my power in the palm of my hand.
Stick it on it, and send love and all hope, for only there is the sun, and there is spring, which will drive out the darkness and bring resurrection, for only there we do not live like cattle, and die like ants, ......There, eternal China!
This is a sincere poem written by the poet in 1942 in the dark and damp dungeon of the Japanese invaders, expressing the poet's sincere concern and sincere love for the disaster-stricken motherland, and also expressing his yearning for the liberated areas under the leadership of the Communist Party of China. In the first half of the poem, "I" affectionately caress the vast land of the motherland under the ravages of the enemy's iron hooves with a "broken palm": "This corner has turned to ashes, and that corner is only blood and mud".
Then, the poet's invisible palm touched the blue water of his hometown, and the current "slightly cool" lake water formed a strong contrast with the beautiful spring light of the past, which was "prosperous like a brocade barrier on the embankment", showing the poet's incomparable anger at the enemy's trampling on his homeland. In order to make the theme of the poem not superficial and narrow, the poet's imaginary world has been extended from near to far, from north to south, from the snowy peaks of the Changbai Mountains and the sediment of the Yellow River to the paddy fields in the south of the Yangtze River, the lychees in the south of the Lingnan and the sea water in the South China Sea. The poet selects the most typical landscapes of each region and paints them, which are both symbols of the suffering and misfortune of the people and witnesses of the sins of the invaders.
The fingers are stained with blood and ashes, and the palms are stained with darkness" are both a summary of the first half and a beginning.
The three and four lines echo each other from afar.
The second half of the poem is still in the imaginary world, depicting a longing picture that contrasts greatly with the previous catastrophe: although it is "a far corner", the mountains and rivers are intact, free of gloom and blood. It is full of warmth, light and vitality, "where is the sun, it is spring".
Compared with the mournful and sad tone of the first half, this part beats with the poet's uncontrollable joy and excitement; Compared with the rapid flow of lyricism in the first half, the second half is quiet and soothing, so that the poem is perfectly unified in the sadness and joy of feelings, and the lyrical style seems varied. In an era when violent roars replaced artistic contemplation, this poem is like a beautiful and never-withering wonder: the imagery is highly condensed but not obscure, the feeling is delicate but not dull, and the profound realistic content is perfectly blended with modern lyricism.
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New junior high school students who have just entered the school should do a good job of pre-study before class, and it is best to write an essay after class to summarize what they have learned in this class, such as history or something, and they should learn more about it. You can add me, I'm a junior high school teacher, and I'll pick up more for you when the time comes.
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Fiberhome Communications.
As far back as the Zhou Dynasty, China had a method of transmitting information through beacon fire, which served in ancient military warfare as a primitive means of sound and light communication. From the border to the national capital and the border defense line, a beacon tower was built at certain distances. When the enemy invaded, they lit the beacon fire one after another to give an alarm, and the princes from all walks of life saw the beacon fire and immediately sent troops to help resist the enemy.
During the Western Zhou Dynasty, in order to prevent the invasion of the enemy, the "Feng Tunnel" was used as a communication signal for border defense. In the ancient history book "Zhou Li", there is such a record: "On the passage from the frontier to the hinterland of various countries, at intervals, a beacon tower was built, one after another, and there were orange trees on the platform, and there were cages with firewood and grass on the head of the orange trees, and when the enemy invaded, the beacon towers set off fireworks one after another to transmit alarms." Every night warning, the defender of the platform lights the firewood and grass in the cage and lifts it high, and transmits information to the leading platform by the light of the fire, which is called "Feng", and the daytime warning ignites the grass accumulated on the platform, and uses smoke to show urgency, which is called "Sui".
In order to make the smoke straight and not bent, so that it can be seen from a distance, the ancients often used wolf dung instead of grass, so it is also called wolf smoke. The Zhou Dynasty stipulated: The princes of the Son of Heaven must immediately lead troops to the rescue and jointly resist the enemy.
It can be seen from this that the implementation of the beacon system means that a huge and perfect military information contact network has appeared as early as Zhou.
Didn't you hear that there is a flying pigeon book?
It depends on what it's for.
Transmission of letters: Ordinary civilians pass letters, mainly relying on passers-by, monks, literati and other travelers, these people carry letters, and they can solve the problem of food and accommodation on the way, and they are also very willing!
The official is mainly a post station.
Transmit military information: The army must have full-time personnel in this regard, in addition to beacons and carrier pigeons.
The accuracy of carrier pigeons to send letters is low, most of them are letters, but they take a long time in months, and there are also 100 li expedited, 200 li expedited, and 300 li expedited by horseback riding、、、 but it costs a lot of money, and generally this kind of "express delivery" is mostly used for officialdom letters.
The ancients had about --
Feathers: A letter with a feather inserted to indicate the urgency of war.
Chicken feather letter: generally used in the folk.
Feather Book: Used to recruit troops.
Pigeon biography: mostly used in the court, officials, and gangs.
Bamboo tube: used by officials and people, similar to the current envelope.
Urgent foot delivery: used for the transmission of urgent military information, commonly known as "gold medal".
There are also military means such as beacon fire and wolf smoke.
Torches can be used.
The ancients used the following methods to convey information:
1] Feathers: Letters with feathers are mostly used in the urgency of war.
2] Chicken feather letter: generally used in the folk.
3] Feather Book: Used to recruit troops.
4] The pigeon biography [the said flying pigeon biography].
5] Fast Horse Biography.
6] Bamboo tube: used by officials and people, similar to the current envelope.
7] Urgent foot delivery: used to transmit urgent military information, commonly known as "passing gold medals".
8] Different dynasties such as Beacon Fire and Wolf Smoke had different ways of transmission.
The story of the ancients who delivered a message.
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You should not be blind to the current society.
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Do you remember the song "Song of the Twenty-Four Solar Terms"? Among them, the sentence "spring rain shocks the spring and clears the valley sky" points out the six solar terms of spring. Please collect local proverbs around one of the solar terms, carefully observe the phenological changes and farming activities in this solar term, select several plants or animals, record their growth and change process day by day, and write a "nature log" to record the footprints of spring.
2. Write a "hymn to spring".
In the spring, the natural scenery changes, and so do the people. Are your eyes, footsteps, and even your whole mentality become clearer, more vigorous and more vigorous because you are bathed in the spring breeze, spring rain and spring light?
Sing a "hymn to spring". Choose a way you like the most and write a poem, an essay, or a miscellaneous sentiment about how you feel and praise spring. Then, a poster was published with the theme of "Hymn to Spring".
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