What are the great monks and virtues of clear mind?

Those reincarnated Buddhas and Bodhisattvas. Why can't we shine like the Buddha?

Seeing nature with a clear mind, seeing nature and becoming a Buddha: A clear mind is to understand one's own bodhichitta.

To see nature is to see one's own true mind and nature, and to become a Buddha is to become a Dharma body Buddha.

When we have an epiphany of our minds, we shorten the time for cultivation.

Knowing your heart is the true heart that discovers your own heart; To see oneself is to see oneself as it is. I saw my true nature, so I said that it was straight to my heart. Knowing one's own heart, seeing the nature of immortality. It's Zen.

The realm of enlightenment. Words are broken, hearts and deeds are destroyed. In this way, I realized my own mind, realized my consciousness, realized that everyone has Buddha nature, and realized that everyone can become a Buddha.

Implications. Seeing nature with a clear mind, seeing nature and becoming a Buddha" is the reference of Zen Buddhism, and the "Buddha" of "becoming a Buddha" is not seen with the naked eye, just like the "Diamond Sutra".

Speak: "If Israel sees me and asks me with a voice, it is a man who walks in an evil way, and he cannot see what he is."

If there is something to see, there is something to see, and what can be seen and seen is not real.

Father and Son Collection Sutra

It is recorded that the Buddha said: "Great King, what is Buddhism? All dharmas are dharmas.

When the king of pure rice heard it, he said. Bai Yan Shizun: "If all dharmas are Dharma, then all sentient beings should be Buddhas."

The Buddha said: "Great King, all beings who can't help but see upside down are Buddhas." The Great King, the Buddha who speaks, may be true in name, or in reality, or in the Dharma realm, but according to the common truth, he will seek interpretation, and he will not be able to speak of the truth.

After more than 2,000 years of development, Buddhism is still enduring, and there are many people who study Buddhism, and people who can become Buddhas are water chestnuts. Why? Is it the problem of the students themselves, or is there a problem with Buddhism itself?

Since there are people who have truly attained Buddhahood, and the Buddha himself is one, then it is the students of Buddhism who have misinterpreted Buddhism and have not understood the Buddha's true teachings at all. The Buddhist scriptures say: "If you don't see sex, the twelve scriptures you say are the devil's teachings."

What is insight? Sexuality, the nature of human beings (greed, hatred, ignorance, distraction, suspicion, lust, fear, anxiety, selfishness, worry, fear. Why does the Buddha let us see nature?

The so-called seeing nature is awareness, the awareness of the present moment, always being aware of your nature, not judging it, not rejecting it, not defining it, dwelling in the present moment of awareness, with the mind to perceive, now you are the universe, the universe is you, when you completely and completely accept and be aware of your nature, that is, the state of oneness, at this moment you go through the heavy darkness back to the light, through the black hole of your nature, bring it to this moment, to enlightenment, to the realm of Buddhahood, seeing nature is so important. Nowadays, many people are cultivating Buddhism with their minds, not their minds, and they can't talk about the realm of clear mind and insight at all. He learned a lot about Buddhism, how to meditate, double disc, prostration, prostration, mantra, repentance, and reflection.

Every day, except for some food and clothing, I can't wait to recite the Buddha all the time, when I have hatred, when I feel angry, when I am afraid, when I am jealous, when I am sad. He went to recite the Buddha, to worship the Buddha, to tell himself with his mind that the Buddha would help me, and to tell himself with a powerful mind: I am not angry, I am not angry, I am not afraid, I am not jealous, I am not sad.

Then continue to chant and then pray. After a while, I felt better, but the next time I encountered something, this situation and this Jingyuan appeared. Still so.

Ask yourself, have you really changed? Have you seen sex? Such a powerful mind will only make you farther and farther away from clear mind, and the ego at this time will make you more and more depressed yourself, let alone become a Buddha.

The Buddha is the enlightenment, the Buddha, the enlightenment. That's why we want to be real people, seeing nature involves being aware of everything you are, not judging it, not defining it, being one in the present moment, seeing the mind. Human law and earth, earth law and heaven, heaven law and Tao, Tao law nature, that is to say, no matter how good a person is, you must also follow nature, so that you are an invincible person, your nature is the natural nature, it can lead you to become a Buddha and become a Buddha, the Great Perfection, on the way to learn Buddhism, forget those techniques, it doesn't matter, see your nature, be with it, and feel it truthfully, you are the Buddha, your heart is the Buddha, the Buddha is not the Buddha himself, he is just the manifestation of the Tao, your nature is the Tao, your heart is the Tao, your heart is the Buddha.

Sexuality: Nature. Zen Buddhism believes that as long as you "know your own heart and see your own nature", you can become a Buddha.

Idiom source: Song Shi Weibai's "Continuing to Sell Lanterns" Volume 5: "After a long time in Xitan, Tan Yin asked: 'Zen master Xi came to the west to pass on the heart seal directly to the human heart, see the nature to become a Buddha, what will the son do?' The teacher said, "A certain person can't." ’”

Traditional Chinese Writing: Seeing Sex to Become a Buddha.

Idiom grammar: as a liquid pin comic object, definite; It is used for feelings such as Buddhism. Color: Unisex idiom.

Idiom Structure: Condensed idiom.

Year of generation: Ancient idiom.

If you have a clear mind, you can become a Buddha. Buddha. Sanskrit.

Fota is the meaning of the enlightened person, and when he is enlightened, he can become a Buddha, and there is a saying that he will become a Buddha on the ground.

It is the epiphany school of Zen Buddhism.

2.The meaning of discernment:

The heart is true. It is the root of all things in the world.

People in the world are Buddhas, and they all have Miao Ming's true heart, but they were born in the turbid and turbulent times, and they were blinded by their desires.

3.Hinayana also has the shravakayana and the relational consciousness

The shravakayana is the one who hears the Dharma and becomes enlightened.

The Enlightenment vehicle means that you don't need to hear or see the Dharma to realize the path yourself.

So when you say that somebody tells you the Dharma, and you hear it and see it, then you can be regarded as a shravaka, but it's very difficult to reach that state.

4.Flying in place is what the gods do, hehe.

Immortals are in Chinese Taoism.

Buddhism doesn't focus on that.

Buddhism is all about it.

You've come to your senses. You will become a Buddha.

The highest state of becoming a Buddha is nirvana, which is the entry into silence.

I won't talk much about the benefits of entering the Buddha realm, but if you are nirvana, you will enter the realm of hatred and lovelessness.

But you're talking about supernatural powers.

Naturally, there are Buddhas.

The sect of Zen is enlightened and enlightened, and the teaching is open and round. It can be said that it is clear-sighted. But this Buddha who has become a Buddha by seeing nature, in most cases, has only seen Buddha nature, not empirical evidence.

In the end, the Buddha of the Buddha Shakyamuni has been extinguished, and the Buddha Maitreya has not yet been born, so it is impossible for there to be a practitioner who can become a Buddha in this land.

As for how we can see nature, it depends on each person's good roots, merits, karma, and the degree to which they have worked hard according to the Dharma in this life. The great bodhisattvas and others who come again without the mystery of separating the yin, will see sex as soon as they meet fate. But now is the end of the Dharma period, the vast majority of people are not this kind of talent, so it is very difficult to want to be enlightened, Zen Buddhism great virtue Benhuan old monk also said that according to his observation, according to the sect hard work to enlighten the people should be less than 200 people.

Even if enlightenment is far from the attainment of enlightenment, it is necessary to attain at least 4 Goa arhats before they can break out of the palm of the Yama king. Therefore, if you want to get rid of the king of Yama in this life, then you should believe in the Buddha and pray for survival in the West, and rely on the power of Amitabha Buddha to lead you to get rid of samsara and realize enlightenment.

It's too easy to see sex, as long as you don't separate.

Confidence inscription: There is no difficulty in the way, but it is a choice. But don't hate love, you understand.

When the six ancestors Hui Neng Hui Ming: do not think about good, do not think about evil.

When you find the commonality of good and evil, true and false, Buddha and demon, and all saints, you see the reality.

Human nature, immersed in glitz, experienced in the world.

Under the guidance of good knowledge, through learning, thinking, and slowly understanding.

1.Buddha translates the enlightened, the knowing, and the enlightened. The will of those who have realized the truth. That is, the great sages who are fully conscious, aware of others, and fully enlightened, who truthfully perceive the nature of all dharmas, and attain enlightenment. It is the highest level of Buddhist practice.

A clear mind is a Buddha. See the wisdom that comes from the harmony of nature.

2.Bright --- clear from the heart. Pure and unstained.

Spotless. Silence is always bright.

Illumination. Sexuality: Nature.

Immortal and immortal. Not dirty, not clean.

Neither increase nor decrease. 3.If you, like the Six Patriarchs, can be enlightened as soon as you hear it, then you are becoming a Buddha on the ground.

But what you have to say is that after you come out and see nature, the wisdom of harmony, the six patriarchs do not know words, but they can explain all the Buddhist scriptures satisfactorily, and can guide others to see their own nature.

It is not enough to say that you have become a Buddha on the ground, you also need to have real kung fu.

4.You can come and go freely. You can take a look at the legend of the high monk.

Clear-mindedness is not obtained by being a vegetarian, but by practice.

Knowing your heart is the true heart that discovers your own heart; To see oneself is to see oneself as it is. I saw my true nature, so I said that it was straight to my heart. Knowing one's own heart, seeing the nature of immortality. It is the realm of Zen enlightenment. Words are broken, hearts and deeds are destroyed.

When we study Buddhism, the most important thing is to establish a 'correct view' and have a firm 'correct belief' based on this correct view, so that we can truly practice the Dharma. Moreover, when this 'correct view' and 'correct belief' are established, we will be able to illuminate the true greatness and greatness of the Dharma in this way.

If you are vegetarian, you can't clear your mind, but if you don't eat a vegetarian diet, you don't even have basic compassion.

Who told you that sexual emptiness can see the mind?

The newborn child has no distractions, do you have his heart? Do you have a brain reading technology?

Insert the seedlings into the rice field, and look down to see the sky in the water.

The six roots of tranquility are the way, and the regression is the forward.