Answer What sutras to read to remove negative energy

The origin of this spell. Back to what the Buddhas said: the spread of the Great Compassion Mantra.

The answer is very long, it is the 9.9 billion Ganges sand Buddhas in the past.

Guanyin Hong: Guanyin Bodhisattva heard the Great Compassion Mantra for the first time in the place where the King of Thousand Lights lived in the Buddha before the immeasurable eons. And he was commanded to use this mantra to make great happiness for all sentient beings in the evil world in the future.

At that time, Avalokiteshvara was in the first place, and when he heard this mantra, he surpassed the eight places. The bodhisattva, who is full of joy, makes a vow to give birth to a thousand hands and a thousand eyes for the benefit of all sentient beings, and immediately after making the vow, he will have a thousand hands and a thousand eyes. The earth of the ten directions was shaken, and the Buddhas of the ten directions shone brightly.

Avalokiteshvara later reheard the mantra at the Amitayus Buddha Society and received it himself. Even after countless eons of life and death, he often recites it without forgetting it, and because of this mantra, he often uses lotus flowers to reincarnate in front of the Buddha.

Listen to the "Great Compassion Mantra", have time to read the "Heart Sutra" by yourself, 260 words are not much, read slowly, deeply understand, after a long time, that power will bless you.

Heart Sutra, chant more, recite more, listen more, and at the end of the day, you should recite the dedication verse: "May this merit be spread to everything, and we and all sentient beings will become Buddhas together."

The Great Compassion Mantra is the most popular choice, and some audiophiles listen to the Great Compassion Mantra when they are upset, which is very effective to help the body and mind relax.

Recommended (Heart Sutra, i.e. Prajna Ramita Heart Sutra).

Color is not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true of thinking and doing.

You can listen to Bodhi Ben without a tree, and it will be very liberating to listen to it.

Buddhist scriptures are a way to liberation, and they must be understood to be effective. Therefore, it is impossible to subdue the afflictions by chanting sutras alone. Only by understanding reason can we truly purify the soul and eliminate negative energy.

However, if you want to relax, it is recommended to listen to the Buddhist Great Compassion Mantra and the Bell Ringing. To keep your mind calm, you can recite the 260 words of the Prajnaparamita Heart Sutra very well. The Returning Buddha is also very good, and the song is very quiet and can make people's hearts pure.

Prajnaparamita Heart Sutra, translated by Tang Sanzang, dictated by Master Miaoyin, I have been listening to it for a week, I hope you listen to it and it should work.

It is better to read 10,000 books than to travel 10,000 miles, and it is not as good as a famous teacher to guide you, and a famous teacher is not as good as to be enlightened. When the mindset changes, the world naturally changes. The process of growing up always has to get through it by yourself. Come on.

To purify the mind and relax your mind, you still need to rely on yourself.

Everyone may have different preferences, so search for some Buddhist songs and listen to them yourself, and then choose.

Search for Buddhist songs on the Internet, there are a lot. There are also a lot of Buddhist songs on the shopping network.

Listen to the children's version of the song down.

It has to be said that only those who have the right heart are effective.

It's okay to put it down. Or it's the Great Compassion Mantra.

Those who believe in Buddhism have problems with their brains.

Heart Sutra, Pumen Pin, Diamond Sutra.

Great compassion mantra, adjust your mentality.

You try the Great Compassion Mantra to get rid of distracting thoughts.

Any sutra can be, and the mantra mantra is blessed by the Buddha and Bodhisattva. We hold the sutras to eliminate the negative energy in our body, and the harm is naturally away from us.

First of all, the damage is undodgable.

You have to understand the truth of non-ignorance of cause and effect, and if you have such negative karmic causes, you will still have to bear it when the retribution is ripe in the future, and you can't avoid it, or you can't avoid it.

Therefore, the function of reading the Bible is to understand reason, and only by understanding reason can we sincerely repent, and the role of repentance is to repent of sins and karma in our hearts and restore our pure heart. Then practice with this heart.

So, repentance isn't just that, it's not. Because there is no way to avoid it, but it is possible that the evil will be mitigated, not that it does not mean that disappearing out of thin air does not count.

When karma comes, you must repent and face it calmly! Escape is impossible!

No, I have a friend who always thinks he is spiritual in the first few years, always has strange dreams or something, and also believes in Buddhism, but he is just getting started. Later, because his work became busier and his life was very regular, these bad phenomena disappeared by himself, and now he is very happy and fulfilled every day.

Listening to Buddhist songs and chanting scriptures will definitely not attract evil, if the subject believes in the existence of spirits, in fact, spirits ** have, but ordinary people can't see it. Other spirits are also very busy, as well as the spirits' own life and work, and they will not come here just because you recite sutras, and you will come over when you recite a word of Buddha.

If you have a firm belief in Buddhism, you don't have to think about whether chanting sutras will attract evil spirits, because the purpose of Buddhist chanting sutras is also to save sentient beings!

If you are afraid of chanting sutras and attracting evil spirits, you can completely stop reciting them first.

In fact, the Buddhist scriptures are all positive energy, and the more positive energy there is, the less negative energy will naturally be, and the sun will disappear naturally and the night will disappear, don't worry too much.

Also, if you feel that you are a little nervous, unlucky, or unmotivated, don't always connect with supernatural events. Just do a little more exercise or other things to keep yourself busy.

It's not that you're scaring yourself, and you don't understand the Buddhist scriptures at all. It's just doing it blindly, and I'm still uncertain. Let's change it.

No, timidity and anxiety are the reasons for attracting the outer edge, just change your mentality, and the world will change when your heart changes.

It's not good, of course you can't see them without physical bodies, and they're not as scary as you think, and you can't see them with your naked eyes. Don't worry, they won't hurt you.

No, on the contrary, listening to Buddhist songs and reading Buddhist scriptures can make you more fearless. Like you, I used to be timid and afraid of the dark, and every time I went to the hotel on a business trip to rest, I had to turn on the lights and put the Great Compassion Mantra to sleep.

Actually, it's not as good as you think, I can slowly turn off the lights and sleep now.

When I am afraid, I will recite the Great Compassion Mantra, the Heart Mantra, and pray to Guanyin Bodhisattva.

You can also try it.

After reading your statement, I personally think that you can see that other sentient beings are because of your physical reasons, and it has nothing to do with listening to Buddhist scriptures or anything.

Lengyan Sutra: From the cause of the world, reincarnation, the shadow is reversed, and the harmony is remembered, 84,000 latent knots and disorderly thoughts, such as the reason why there is a desire to meet the south and fill the land. Spirits, ghosts, and spirits, like that.

Whether or not you can see bad things does not depend on whether you listen to the scriptures and recite the scriptures, but on your own delusions. So it's your own delusion to scare yourself. The purpose of listening to and reading the Bible is to understand the root cause of these falsehoods in oneself, to believe and interpret the testimony, and to get rid of fear and suffering.

Of course, if the heart is not pure, it will attract evil spirits. Recite the Treasure Seal Gyro Mantra, and you will drive away evil spirits.

Listen to your description, I don't know what you said about recruiting things, this has no scientific basis, it is completely your own imagination, what you said about timidity and anxiety I think it is an objective description, it is possible that you usually live and work under pressure, resulting in physical weakness and mental pressure, my suggestion is that it is best to live a regular life, stay up late, cultivate more hobbies, bask in the sun more, exercise more, enhance resistance, if there is a knot that can not be untied in the psychology, find a psychiatrist to guide it, scientific life, will have a solid life, Hope it helps.

No, my friend didn't listen to him when he recites the Diamond Sutra every day, everything is fine.

The saying of ghosts and gods lives in the heart, ghosts are not scary, in fact, people are more terrible than ghosts, and they can only convince themselves from the bottom of their hearts that they can only convince themselves from the bottom of their hearts, even if they see unclean things. It's also the brain that comes out. Try to watch as little as possible about books or TV.

No way! Listening to Buddhist songs and Buddhist scriptures is very good, it can give people a kind of belief, see a lot of things in the world, the heart will naturally be calm, the mood will not be irritable, and the body will naturally be healthy!

You're nothing, I've seen too much, and if you say that, I'll be scared to death! Ask me directly if you have any questions.

All the ways in which the Dharma is transmitted are the means by which the Dharma is used to alleviate the suffering of sentient beings. No matter how sentient beings study and become attached to the Dharma, they will be planted with the good causes of freedom from all afflictions and sufferings, and when the causes are ripe, they will be able to attain great liberation.

Buddhism is not a way to see things. Buddhism is the law of cause and effect, which is a way for sentient beings to understand good and evil, know cause and effect, stop evil and cultivate good, and be free from suffering and happiness.

To study Buddhism, we must have correct knowledge and correct views, and we must not engage in any evil ways such as seeing things, which cannot liberate people.

Chanting the sutras will only protect yourself, and it will never be harmful!

The truth of the absence of the body, the realization of the self-conscious without attachment, this works. Now that we have learned, we still have to be persistent after learning the heart, how do you say this? Although we have no attachment to the truth of the appearance of our body, and we have no attachment in our minds, we still have attachments, and we still do not really understand the truth of the appearancelessness.

From the ** see? From the point of view of attachment, there is really no attachment, he really cultivates, and there is attachment, no.

I have lost the Dharma of the world, I am not attached, I am still attached to the Dharma, you are still attached, or you are still attached, and the only thing that can be achieved is the Pure Land Sect, which tells you that the 84,000 Dharma doors must be free of attachment, and you can prove the four fruits and four directions of the Hinayana and the four directions, and if you have attachment, you will not be able to go. Attachment has broken the proof of the arhat, and the six realms of reincarnation are gone, so he still has to break it, what to break? Breaking the distinction is the dust and sand troubles, and the attachment is the breaking of the thoughts and troubles, which is the coarsest and most serious, there is no reincarnation without attachment, and there is reincarnation if there is attachment, this should be known.

We who cultivate the Pure Land clinging to the name of Amitabha Buddha and believe in holding the name, and holding the name is clinging to this name. Our goal is not to become a Buddha, we can't become a Buddha, our goal is to go to the Elysian World to get close to Amitabha Buddha, to go to the Elysian World to practice the attainment of enlightenment, and to attain the ultimate consummation of Buddhahood. Amitabha Buddha will definitely come to guide us, and we will not be disappointed.

We have sincere confidence without the slightest doubt.

Let's be honest today, if we don't follow this method, we can't follow any of them. Then ask yourself, can you let go of attachment?Can you let go of the difference?

If you have the ability to be non-attached, not to discriminate, to do it, there are 84,000 methods, and you can achieve any of them. If you can't let go of separation and attachment, you won't have any points in the 84,000 methods, let alone the immeasurable methods. Cultivating this method, believing and wishing, Master Yuyi said that true belief and earnest wish, wish is to wish to be born in the Pure Land, regard the Pure Land as his hometown, and always want to return to his hometown, but now he is wandering outside, and he is miserable.

Master Hui Yi said that if you truly believe in your wishes, you will be able to be reborn in the Elysian World, which is the condition for rebirthWhat kind of taste is born in Elysium, that is the shallow depth of the Buddha's kung fu, it turns out that the Buddha's kung fu is born in the Elysian world, which soil, which grade, is the same thing. If you don't want to have a high taste, you can die if you believe in your wishes, and you can recite one or ten Buddha names a day, but you can think with sincerity, with respect, and with the heart of living in the Pure Land.

"The Buddha said the Sutra of Amitayus.

Bai, Cao Wei Du

Kang Seng Kai translation.

I recommend this sutra to you for the following two reasons: First, there is a description of the five evils, five pains and five fevers in the second volume of this sutra, which is more in line with the situation you described.

Second, this sutra is one of the Five Pure Land Sutras, which is the fundamental classic of the Pure Land sect, and talks about the process of Amitabha Buddha's vow to establish the Western Elysium.

There is also a book that is not a Buddhist scripture, but I think it is also very good, it is not too long, "Ke Xu Xu Xu", which was written by Chen Hailiang.

Look at what you said, all the sutras are suitable for you to read.

It's good to recite the Sutra of the Supreme King of the Laws.

If you teach all salient beings in the ten directions, the world, etc. Dwelling in faith, practicing the Dharma, eight people, four fruits, and other places. Even if you don't retreat from the law, you can't endure it.

Sickness is all wise. If there is a good family, a good family, a good girl. In this law, the supreme king sutra.

He was recited and recited for him. This merit is gathered in the previous merit. for the most victorious.

for the top. for the most. for the best.

for the most subtle. For incomparable. for the supreme.

for the supreme. for no similarity. There is no happiness in nothingness.

It says that from believing in and practicing the Dharma to attaining universal wisdom through illness

All sentient beings in its Yan Fuzhou. Teach the five precepts and the ten good paths. The merit that the person has received here.

There is one who only teaches and one who lives in the land of faith. This good family son and good family girl have many merits. Luxury.

Yu Yiyun He. If there is a teaching, all sentient beings in the Yama Floating Continent live in the land of faith. There is not much merit.

Luxury. A lot of Bhagava. A lot of Shugata.

Their merits are indescribable. There are more immeasurable and boundless than the former. And Luxury.

If there is a good family, a good family, a good girl. Only one person lives in the place where the Dharma is practiced. Merit is more than one.

Teach all sentient beings to live in the Dharma and practice the land. If one person lives in the land of eight people. Merit is more than one.

Teach all sentient beings to dwell in the land of eight people. If you teach a man to dwell in the first fruits. Merit is more than one.

Teach all sentient beings in Yan Fuzhou to dwell in the First Fruits. If you teach one person to live in the second fruit. Merit is more than one.

Teach all sentient beings in Yan Fuzhou to live in the second fruit. If you teach one person to live in the third fruit. Merit is more than one.

Teach all sentient beings in Yan Fuzhou to live in the third fruit. If you teach one person to live in the fourth fruit. Merit is more than one.

Teach all sentient beings in Yan Fuzhou to dwell in the Fourth Fruit. If you teach a person to live in the path of solitude. Merit is more than one.

Teach all sentient beings in Yan Fuzhou to live in the path of solitary enlightenment. If one is taught to dwell in the three bodhichittas. Merit is more than one.

Teach all sentient beings in Yama to dwell in the three bodhichittas. If you teach one person to live, you can't retreat. Merit is more than one.

Teach all sentient beings in Yan Fuzhou not to retreat from the Dharma. If you teach a person to be wise, he will be wise. Merit is more than one.