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Taoist. The highest state of monasticism is to be pure and quiet, to do nothing, to do nothing, and to do nothing. Taoism is natural.
Doing nothing is nothing, and being quiet is the essence of Lao Tzu's thoughts. Nature is born to do nothing, nature is born quiet, and people can imitate the way of nature is the highest state of cultivation in the unity of heaven and man.
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Monasticism is the pursuit of detachment and wisdom, and it usually refers to improving one's spirituality and wisdom through practice and practice in order to achieve a certain state of detachment. In the process of monasticism, there are usually different stages and realms, the highest of which is considered to be the state of "selflessness".
In Buddhism, selflessness refers to the absence of self, i.e., the human body and consciousness are illusory, and the true self transcends the material world. Buddhism believes that through practice and practice, one can gradually break free from the shackles of the material world and reach the state of selflessness, thus entering the state of nirvana.
In Taoism, selflessness refers to the absence of desires and attachments, that is, human desires and attachments are illusory, and the true self transcends the material world. Taoism believes that through practice and practice, one can gradually get rid of the shackles of desire and attachment, reach the realm of selflessness, and thus enter the highest state of Taoism, the Tao.
In short, the highest state of monasticism is to attain a certain state of detachment, in which "selflessness" and "Tao" are both common states of detachment.
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The unity of heaven and man means that all things have the most should exist, and all things should exist in the form of man's words and deeds. This state of the unity of heaven and man is a state of constant operation like a comb, this state is the same state as before, and the form of heaven and earth is the same as that of order and harmony.
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Xiuzhen level. The first step of cultivating the truth: condensing qi, building the foundation, knotting the Dan, the first infant, transforming the god, the infant transformation, and winning the championship [2].
The transition stage between the first and second steps of cultivation: yin and yang deficiency and reality, that is, yin deficiency and yang reality.
The second step of cultivation: the three realms of broken nirvana: peep nirvana, pure nirvana, and broken nirvana.
The transition stage between the second and third steps of cultivation: If you cultivate incense, you must use incense to assist the power of the origin to break through the empty door and cross the decay of heaven and man [five decays of heaven and man].
The third step of the path of cultivation: that is, the realm of emptiness is divided into four realms of nirvana: emptiness, ethereal, emptiness (there are nine eons from emptiness to emptiness), and void tribulation (Jinzun, Tianzun, Yuetianzun).
The pinnacle of the third step of cultivation: Da Tianzun, also called Jiuyang in the Xiangang Continent.
Immortal Great Heavenly Venerable: Daoyi, Wufeng, Jiudi, Twins, Baji (Lian Daozhen is dead), Lian Daofei (awakened by Wang Lin after sleeping).
Ancient Great Tianzun: Ancient Dao (obtained part of the memory and will of the ancient ancestor), Xuanluo (Dao Ancient First Line), Song Tian (First Ancient First Line), Ancient Great Tianzun unknown.
The transition stage from the third step to the fourth step of the path: stepping on the bridge of heaven, and reaching this step has surpassed the realm of the Great Heavenly Venerable, which is called a half-step step on the sky, and can turn the rules of heaven and earth into one's own use.
Half-step step on the heavenly realm: Ancient Road Datianzun (stop at the sixth bridge) Immortal Ancestor Guzu (stop at the ninth bridge).
The fourth step of cultivating the way to step into the sky: Wang Lin, killing Mo (Wang Lin's clone back to the past), the mysterious old man.
The fifth and sixth steps of cultivation: The highest cultivation in the Realm of Rebellion is to step on the heavens, but in the four realms of the universe, the monks in them even have the realm of the fifth or sixth step, the fifth step is called the path of no beginning (no beginning is also no end), and the sixth step is called the realm of no path.
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