Kneel and beg! 40 allusions, the shortest and long ones are OK, and some add 50 points!!

The allusion to Yangchun Baixue comes from the article "Song Yu Answers the Questions of the King of Chu" in "Chu Ci". King Chu Xiang asked Song Yu, does Mr. have any hidden virtues? Why don't the people praise you so much?

Song Yu said that there were singers who were in Chubu Qingguo Yingzhong and sang at first"Lower Riba people"There are thousands of peacemakers in the country. Sing as a singer next to the macro"Yang Axue Lu"At that time, there were only a few hundred peacemakers in the country. When the singer sings"Spring and white snow"At that time, there were only a few dozen peacemakers in the country.

When the song adds some more difficult tricks, ie"Introduce business and carve feathers, mixed with flow signs"At that time, there were only three peacemakers in the country. Song Yu's conclusion is,"It is its curve and its high, and its harmony and widowhood. "Spring and white snow"The more elegant and complex the song, the fewer people who can sing the harmony, that is, the song is high and low.

Fire and water are incompatible;

Both fire and water; A is like a jade, and a beautiful flower is made of a beautiful flower.

The allusion of "Zhou Gong Tufu" comes from "Han Poems Biography", it is said that Zhou Gong said to himself: "The son of King Wuwen, the younger brother of King Wu, and the uncle of King Cheng; I am not light in the world. However, one bath and three grips of hair, one meal and three spit feeding, I am afraid of losing the world.

In order to receive people from all over the world, Zhou Gong sometimes washed his hair and ate a meal, and he interrupted it several times, which is of course too exaggerated. However, this allusion is used here to highlight the author's thirst for talent. The two sentences "the mountains are not tired of being high, and the sea is not tired of being deep" also shows that the more talents there are, the better, and there will never be "overcrowding".

Therefore, Chen Xin said: "Birds choose wood, how can wood choose birds?" The world is divided into three points, and if the taxi does not go north, it will gallop south.

Split to Shu Wu, the emperor is undecided, if it is not for the Tubu Festival, how can it be? The mountain is not tired of the soil, so it can become its height; The sea is not tired of water, so it can become its depth; The king is not tired of soldiers, so the world returns to the heart. These words are very helpful in illustrating the poem's background, theme, and meaning of the last sentences.

In addition to the above, there is also "Qingqing Zijin, you have my heart." "In the Book of Songs", "Qingqing Zijin, leisurely my heart." It originally refers to the woman's longing for her lover, and the text refers to the love of the author's team.

Allusions? The previous generation of celebrities said that what they did was an allusion haha.

The specific high school textbook has Ha I graduated for a long time I forgot.

According to the "Qingbo Miscellaneous Records", the main industries of China's Tang Dynasty society were the "36 Lines", namely: meat shops, palace powder, garments, jade, jewelry, silk, paper, seafood, fresh fish, stationery, tea, bamboo and wood, wine and rice, ironware, Gu embroidery, needlework, soup shops, pharmacies, tie work, clay, pottery, witchcraft, post hand, coffin, leather, old, sauce, firewood, nets, flower yarn, juggling, color Olympics, drum music, flowers and fruits, etc. Xu Ke said in "Qing Barnyard Banknotes, Agricultural and Commercial Classes":

Thirty-six walkers, all kinds of occupations. In terms of its division of labor, it is said that thirty-six lines are numbered, times are seventy-two lines, and ten lines are three hundred and sixty lines. It can be seen from this that "seventy-two lines" is an imaginary index, and the seventy-two or three hundred and sixty lines that people often talk about today are not specific numbers.

In fact, the division of labor in the social industry is far more than 72 lines.

There is a famous saying in China - "Three hundred and sixty lines, the line is the champion". I don't know how many years this proverb has been circulating, anyway, it is a household name, and women and children know it.

The so-called "three hundred and sixty lines" refers to the professions of all walks of life, that is, the types of work in society. As the saying goes: "Knock on the gong and sell sugar, each doing one line".

Regarding the industry, there have been records of thirty-six lines since the Tang Dynasty. In the Song Dynasty Zhou Hui's "Qingbo Magazine", there were meat shops, seafood shops, sauce shops, flowers and fruits, fresh fish, palace flour shops, ready-to-wear shops, medicine shops, tie work, coffins, old shops, clay shops, drums, juggling, leather and so on.

How did it develop from 36 lines to "360 lines"? According to Xu Ke's "Qing Barnyard Banknotes, Agricultural and Commercial Classes": "Thirty-six walkers, all kinds of occupations.

In terms of its division of labor, it is said that there are thirty-six lines; times, then seventy-two lines; Ten is three hundred and sixty lines. It can be seen that "360 lines" is only an approximate number, in fact, since ancient times, the types of work in the industry are by no means more than "360 lines", and more than 3,600 lines. However, "three hundred and sixty lines" is only a general number, the folk circulation of "three hundred and sixty lines" is a general term, over the years accustomed to become natural, easy to say, sound pleasant, so to the present, speaking of the industry or generally called "three hundred and sixty lines".