The ancients said that there are three unfilial pieties, and no queen is the greatest, so what are t

There are three kinds of unfilial piety The vernacular explanation is: blindly obeying, seeing that their parents are at fault and not persuading, so that they fall into injustice, this is the first kind of unfilial piety; The family is poor, and the parents are old, but they do not go to the official to eat and support their parents, which is the second kind of unfilial piety; Not marrying a wife and having children, cutting off offspring, this is the third type of unfilial piety. No heir is the least filial among the three unfilial pies!

There are three unfilial pieties, and no queen is great" from "Mencius: Lilou Shang". The original text is: "There are three unfilial pieties, no queen is the greatest, Shun marries without suing, and the gentleman thinks that he still sues."

In the Commentary on the Thirteen Classics, there is a note cloud under "No queen is great": "There are three unfilial people in Yuli, and the matter is said to be a will to be subordinate, trapped in relatives and unrighteousness, and one is not filial; The family is poor and old, not for Lu Shi, and the second is not filial; Don't marry and have no children, never worship ancestors, and don't be filial. None of the three is the greatest. ”

Listening to books and talking about ancient times, you can often hear the phrase "there are three unfilial pieties, and no queen is great". This sentence is from the chapter "Mencius: Lilou Shang".

Although Mencius did not explicitly state it, the Han Dynasty scholar Zhao Qi gave an answer that he at least considered reasonable when he commented on this passage:

There are three unfilial people in Yuli, which is said to be a Yiqu obedient, trapped in injustice, and unfilial; The family is poor and old, not for Lu Shi, and the second is not filial; Don't marry and have no children, never worship ancestors, and don't be filial. ”

Zhao Qi was a scholar of the Eastern Han Dynasty. The word is Qing, the first name is Jia, and the word is Yiqing. Jingzhao Changling people. He was once the assassin of the state and was dismissed from his post because of the party. Later, he served as a speaker and too often. He is the author of "Mencius Chapters and Verses".

Although Confucius and Mencius are the same, Confucianism in Mencius's time has made some progress compared with Confucius's time. It can be seen from the first article of unfilial piety, "A Yi Qu obeys, traps relatives and is unjust": In the time of Confucius, the performance of filial piety and loyalty was the superficial obedience and submissiveness, even if you know that the elders are wrong, you must recognize it, and you can't point it out.

Confucius's "Book of Filial Piety" said: "If the father fights for the son, then the body will not fall into injustice, so when it is unjust, the son cannot fight for the father." In the time of Mencius, Confucianism had begun to reflect, and Mencius's Confucianism believed that this was "Ayi bending to obey and trapping relatives in injustice", that is, unfilial piety.

As for the second one, it is also contrary to the ideas of Confucius's time. Confucius's thought is that "use the way of heaven, divide the benefits of the land, and use it sparingly, so as to support your parents, and the filial piety of this people." ”

In this way, "no queen" ranks third, and it is not really "big". We can see the development of the definition of "unfilial piety" through the development of Confucian thought and Meng's Confucianism. Of course, whether it is Mencius's "Lilou Shang" or Confucius's "Book of Filial Piety", the filial piety it preaches is one of the lofty ideological virtues that China has always preached.

There are three kinds of unfilial piety" refers to the following.

1. Unfilial piety: can not be related (filial piety to parents, love for family).

2. Unfilial piety: can not serve the king (abide by his duty and act loyally).

Three unfilial piety: can not stand up and do the right thing, become a moral sage and gentleman.

There are three unfilial pieties" is from "Mencius: Lilou Shang", which is what Mencius said when evaluating Shun's marriage.

Colloquialisms are one of the cultures that are most closely related to our lives, and each of us has accumulated some colloquialisms to a greater or lesser extent. Most of the sayings come from the countryside and have no specific origin, but have been passed down by word of mouth. And the proverb we are going to introduce below, everyone has heard it:

There are three unfilial pieties, and no queen is great. There are many improved meanings about this proverb, but today we are going to introduce its original meaning.

Later, this phrase was used by the people, but the meaning has changed a lot, and the meaning of the saying "no queen" at first means that this is something that should not be done as a child, and then it becomes the meaning of not having children. In ancient times, the numbers three, six, nine, and so on did not refer to exact numbers, but to many meanings. So the meaning of this proverb is to say:

There are many things that can be called unfilial piety, but not having offspring is the biggest unfilial piety. So why did the ancients think that not having children was the most unfilial practice? In ancient China, children were mostly a sign of the growing family, and this idea lasted for thousands of years.

In fact, later people made the three unfilial pieties more concrete, and it was no longer a general reference, but became a specific three unfilial behaviors. Let's take a look at what these three are.

The first unfilial piety is what we talked about above, and the absence of offspring is regarded as a kind of unfilial piety. And it is the most intolerable of all unfilial behaviors. However, with the development of our modern society, people's concepts of marriage and childbearing have also undergone a lot of changes.

For example, some people nowadays can care and take care of their parents and the people around them, but they don't want to get married, or they don't plan to have children after marriage.

The second unfilial piety refers to not supporting one's parents well. Our parents gave us everything, but when they are old and can no longer give us more, we need to take care of our parents. In ancient times, filial piety had many meanings, but now filial piety generally refers to the love and meticulous care of children to their parents.

Filial piety to one's parents is also one of the most important virtues in our country, and it is also an important manifestation of social civilization and harmony.

The third unfilial piety is framing one's relatives and friends. This view comes from a famous scholar in the Eastern Han Dynasty. He believes that ruthlessness and injustice are also a kind of unfilial piety, and that those who are insincere to friends and relatives are extremely terrible.

Of course, there are many other ways to say the third type of unfilial piety, which varies according to the emphasis of each person's heart on the requirements of virtue.

There are three kinds of unfilial piety: it is said that Ah Yi is subordinate, trapped in injustice, and one is not filial. The family is poor and old, not for Lu Shi, and the second is not filial; Don't marry and have no children, never worship ancestors, and don't be filial.

The other two are "things are said to be obedient, trapped in injustice; The family is poor and old, not for Lu Shi. This sentence comes from "Mencius: Lilou Shang", the original sentence is: "There are three unfilial pieties, no queen is great, Shun marries without telling you, and the gentleman thinks that he still sues."

Seeing that their parents are at fault and not persuading them, so that they fall into injustice, this is unfilial piety, the family is poor, and the parents are old, but they do not go to the official to eat and eat to support their parents, this is also unfilial piety.