-
Ask what is the love of the world, teach life and death, promise the whole poem:
Ask the world, what is love, and the direct religion promises life and death? There are double flyers in the south and the north, and the old wings have been cold and hot several times.
Happy and fun, parting bitter, there are even more crazy children. You should have a saying: Stratus clouds, thousands of mountains and twilight snow.
To whom does the shadow go?
Hengfen Road, lonely when the drums, the barren smoke is still in the old Pingchu. The soul is a little more groaning, and the mountain ghosts are crying in the wind.
The sky is also jealous, and the unbelieving state is cautious, and the warblers and swallows are all loess. Through the ages, in order to stay for the people, he sang and drank wildly, and visited Yanqiu.
In the fifth year of Jin Zhang Zongtaihe (1205), the young poet Yuan Haowen, who was only sixteen years old.
In the state of going to merge. On the way to take the test, I heard a goose catcher say that there are geese flying with wings in the sky.
After one of them was killed, another wild goose fell from the sky and died of martyrdom.
The young poet was shocked by this love of life and death, so he bought this sail and respected the geese, buried them together next to Fenshui, built a small tomb, called "Yanqiu", and wrote "Yanqiu", and later revised it, so that this word was formed.
The opening sentence of this word is "Ask the world, what is love, and teach life and death to promise?" The word "ask" came out of thin air to ask questions for the martyrs, which is actually a praise for the martyrs. "Directly teaching life and death" is a shocking to "what is love".
The addition of the word "direct teaching" before "life and death promise" highlights the power of "love". "The sky and the south and the north are double flyers, and the old wings are cold and summer several times" These two sentences write about the touching life scene of the geese.
-
Ask the absolute blue world, what is the love for the same thing, and the direct teaching of life and death is respectfully relieved" from () aSu Dongpo.
b.Yuan Hao asked.
c.Cao Zhi. d.Wang wei.
Correct answer: B
-
"Touching the Fish, Yanqiu Ci" Yuan Hao asked the Jin Dynasty
Yi Chou went to the test and merged with the state, and said to the goose catcher: "I got a goose today, and I killed it." Those who escaped from the net screamed and could not go, but threw themselves to the ground and died.
Because of the bought, the burial of the Fenshui above, the stone for the knowledge, called "Yanqiu". Most of the companions are poems, and there are also "Yanqiu Ci". There was no palace merchant in the past, and now it is revised.
Ask the world, what is love, and what is the promise of life and death?
There are double flyers in the south and the north, and the old wings have been cold and hot several times.
Happy and fun, parting bitter, there are even more crazy children.
You should have said: Stratus clouds, thousands of mountains and twilight snow, who does the shadow go to?
Hengfen Road, lonely when the drums, the smoke is still flat.
The soul is a little more groaning, and the mountain ghosts are crying in the wind.
The sky is also jealous, and the warblers and swallows are all loess.
Through the ages, in order to stay for the people, he sang and drank wildly, and visited Yanqiu.
Translation: Oh my! May I ask everyone in the world, what is love that makes these two geese treat each other as life and death?
The long distance of flying south and north back is like wings, no matter how much it is cold and summer, it still loves each other.
Although the wings are happy, the parting is really painful and uncomfortable. At this moment, I know that this infatuated double goose is even more infatuated than the infatuated children in the world!
Dependent on each other, inseparable couples have passed away, the true love of the wild goose should know in their hearts, this goes thousands of miles, lonely and lonely, the future is long, every year in the cold and summer, flying thousands of miles over thousands of mountains, morning wind and twilight snow, losing the love of a lifetime, alone, even if it is alive and what's the point?
This Fenshui area, it was the place where Emperor Wu of the Han Dynasty toured and played, whenever Emperor Wu went out to patrol, always the drums were noisy, and the songs were everywhere, how lively, but now it is cold smoke and decaying grass, a depression and coldness.
Emperor Wu is dead, and the conjuring of spirits is of no avail. The goddess of the mountain cried out in vain, but the dead will not return!
The deep affection of the two geese in life and death is even jealous of the heavens, and the martyred geese will never be like the warblers and swallows, and turn into a pinch of dust after death.
It will be remembered before and after its death, and it will last forever. Singing and drinking, visiting the hometown of Yanqiu to pay tribute to the dead of this couple.
Introduction and appreciation of the work.
"What is the love of the world" is a poem written by the writer Yuan Haowen from the end of the Jin Dynasty to the Great Mongolian Kingdom.
This word is made by the lyricist who was moved by the martyrdom of the wild goose, the first film narrates the story between the wild geese in an anthropomorphic way, and the next film laments the rise and fall of the world and mourns the martyrdom of the wild goose.
The whole word revolves around the question at the beginning, and the layers are described in depth, the plot is not complicated, but the text is changeable, melting the charm of Shen Xiong and the soft and gentle feelings in a furnace, soft and gentle and extremely heavy.
-
If the two love is for a long time, how can it be in the morning and twilight" means: as long as the two hearts love each other forever, why do they have to be with each other every day! This sentence comes from the Song Dynasty lyricist-Qin Guan's "Queqiao Immortal Xianyun Trick".
Original text: The clouds are clever, the flying stars spread hatred, and the silver man is dark. As soon as the golden wind and jade dew meet, they will win countless in the world.
Tenderness is like water, the best period is like a dream, and you can endure the return of the Magpie Bridge. If the two love for a long time, how can it be in the morning and twilight?
Translation: Thin clouds change delicate patterns, and speeding meteors convey delicate regret. The Cowherd and the Weaver Girl were silent, each crossing the long silver man. Although the meeting in the autumn wind and white dew is short, it is better than countless ordinary days and nights in the world.
The tenderness of the silk is as continuous as flowing water, and the date of reunion is as ethereal and illusory as a dream, how can you bear to look back at the way back on the Magpie Bridge. As long as two hearts love each other forever, why do they have to be with each other every day!
Borrowing the story of the Cowherd and the Weaver Girl, the joys and sorrows of the world are expressed in a superhuman way, which has existed in ancient times, such as "Nineteen Ancient Poems: Morning Glory", Cao Pi's "Yan Ge Xing", Li Shangyin's "Xinwei Qixi Festival" and so on. Ouyang Xiu, Zhang Xian, Liu Yong, Su Shi and others in the Song Dynasty also chanted this theme, although the rhetoric and sentences are different, but they all follow the traditional theme of "happiness is short", and the style is sad and sad. In contrast, Qin Guan's word can be called unique and ambitious.
-
The Buddha said, "There is a fate to get together, there is a fate to meet, there is a fate to meet; There is no cause to be born, no reason is not destroyed, and no reason is not dispersed. Everything is a cause and a combination, cherish the fate, the fate, everything follows the fate. "Feelings are like the autumn wind, you can't see it, but you can feel it.
-
The meaning of this sentence is: Since ancient times, in this world, amorous people abound, they will use too much affection, but their affection is like a dream, they will eventually wake up, love but not will inevitably give birth to hatred in the end.
This poem is from Wei Xiuren's "Flower Moon Traces: The Fifteenth Poem", the whole poem:
Affectionate and hateful since ancient times, good dreams are the easiest to wake up.
It's hard to get rid of the flowers, and the poor flying flakes are too floating.
The incense nest is first married to the Mandarin Duck Society, and the new sentence is like a jade screen.
It's not for parting, and the tears are full of old clothes.
Supplementary information: Wei Xiuren, Zi'an, Zidun, the owner of the sleeping crane, the Taoist of the sleeping crane, the Taoist of the Sleeping Crane, the Taoist of the Aggressive, the Taoist of Unrepentance, a native of Dongmenwai, Houguan County, Fujian Province (now Tatou, Dongmen Village, Hongshan Town, Gulou District, Fuzhou City), a writer of the Qing Dynasty, and his representative work "Traces of the Flower Moon". According to the Annals of Mr. Wei Zi'an, he was born in the 23rd year of Jiaqing (1818) and died in the 12th year of Tongzhi (1873).
Ask the world, what is love, and the direct religion promises life and death? There are double flyers in the south and the north, and the old wings have been cold and hot several times. Happy and fun, parting bitter, there are even more crazy children. >>>More
Ask what the world is like, and teach people to live and die.
Singer: Gu Juji.
Language: Cantonese. >>>More
1. It only calls the love of life and death. Knowing that you shouldn't love someone, then you have to control yourself and bury it in your heart. >>>More
That should be the word, "Touching the Fish" by Jin writer Yuan Haoqing. Yuan Hao asked, the word Yuzhi, the number of the mountain, Xiurong (now Xin County, Shanxi) people. Gong poetry and writing, still natural. >>>More