Ask the Confucian masters and Confucian cultivation methods

The so-called self-cultivation is in the right heart, the body is not righteous if there is anger, there is fear is not correct, there is happiness is not correct, and there is sorrow is not correct. Absent-mindedness, blindness, hearing but not smelling, eating without knowing its taste, this is called self-cultivation in the right heart.

Don't talk about others, sit quietly and think about yourself.

Don't think about kindness, don't forget when you receive it. There should be room for everything, and it is not appropriate to be complacent. A man should be happy, and he should not be jealous. When a man is in trouble, he should not rejoice in it. Good wants to be seen, either true and good, and evil is feared by others, or it is a great evil.

Quit litigation at home, and litigation will eventually lead to a lot of words, and you will lose if you say too much.

Read the articles of the classics and cultivate the righteousness of Haoran.

Don't look at indecent things, don't listen to indecent people.

Haoran righteousness. Self-cultivation, self-righteousness.

Study the Confucian scriptures and follow them.

Hermit Michael.

The Zhou Dynasty was the era when Confucianism appeared, and the emergence of Confucius really established the definition of Confucianism. The era in which Taoism appeared was the Yanhuang period, which was called Fang Xian Dao in ancient times, and those who practiced were called Fang Shi. Confucianism does not speak of chaos and strange powers, and does not believe in ghosts and gods.

They will go there to worship gods and exorcise ghosts, and at most sacrifice to their ancestors. And Guizang, Lianshan, and Zhou Yi were not written by Confucian people, the first two Yi were written by the monks of the Xia Dynasty and the Shang Dynasty, that is, the early Fang Xiandao people (the latter Xiandao was integrated into Taoism in the Eastern Han Dynasty), and the latter one who did not know was written by King Wen of Zhou, at that time the Zhou Dynasty had not yet been established, and Confucianism did not even appear. The Mean was also written by the descendants of Confucius.

Taoism will always be incompatible with Confucianism, which has long been stated in historical records and Han books. Zhou Yi was only studied as a philosophical thought in Confucianism, and was not used for divination.

Confucius said that "essence is a thing, and a wandering soul is change".

Mencius talked about all the life in the universe, all of which are born of this "qi" and "blowing" and "qi", and we should not regard it as the wind or the air of the air, this "qi" is synonymous.

Zhuangzi said, "Blowing ten thousand differences", when a "qi" is blown out, there will be differences in phenomena, so many of us here have different appearances such as men, women, old and young, fat, thin, tall and short, healthy and unhealthy.

The above is an excerpt. The Confucian sages were able to observe the phenomenon of birth and death of the divine consciousness and the reincarnation between different carriers (compared to the human body obtained in this life, reincarnated as humane), which coincides with the Buddhist teachings that sentient beings are immortal in form, immortal in divine consciousness, and reincarnated in the six realms of karma at the end of their lives. They are by no means extraordinary, and according to Buddhism, they are at least bodhisattvas of more than seven places.

Confucianism and Buddhism are complementary and multiplicative, one is the worldly Dharma for the world, and the other is more directly out of the world. Buddhas and Bodhisattvas have the ability to incarnate with the kind, showing in the world, there are great virtues who say that Confucius is the incarnation of the Water Moon Boy, so we don't dare to say that Confucius and Mencius are the origins, they practice the Tao, those who say that the Buddha and Bodhisattvas come back to the great virtues are the same, and they do not get fame and profit all their lives! At the same time, when the identity is explained, when the Dharma is exhausted, they will sit down or pass away after saying their identity.

Won't be alive again! This is the difference from the demonic way!

Since ancient times, the Chinese family Amitabha, every household Guanyin, and the public have good roots to believe in Buddhism, which is inseparable from the foundation laid by Confucian sages.

True practitioners. It is not about the realm. Where there is a realm. There will be ruin. The heart has a dwelling. The Three Realms are difficult to get out.

So don't ask what is the highest level. Whether it's Confucianism or not Buddhist. Taoist. People who engage in the realm. Not a true practitioner.

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

Taoism pays attention to "non-action", and Confucianism emphasizes "moderation", and the highest level of Confucianism is estimated to have reached the height of Confucius.

Confucian Confucianism does not have the highest realm, only listens to the heart.

Delusion is delusion, and it is never a practice.

The realm of Confucianism of self-cultivation.

Saints, and every 500 years.