I always dream after chanting 10, and I always dream after chanting

If you have many dreams and nightmares, you need to pay attention to whether you have been under too much pressure at work or in life recently, you need to adjust your mentality, actively participate in physical exercise and recreational activities, relax yourself appropriately, do not make too high or too many demands on work and life, greet relatives and friends or travel appropriately are good choices. Of course, studying Buddhist scriptures is also one of the best ways to regulate your mood. Have fun!

Recite the scriptures well, dreams, dreams are related to the soul, and the realm is related to the realm. I used to have nightmares a lot, but after reciting the scriptures, I didn't have nightmares, and that's a good thing. It is said that people have three souls and seven spirits, and they are very sober and know that they are dreaming, which is also normal.

It is very common to recite the Tibetan Sutra and dream of unjust creditors, the so-called is not that the wrongdoers do not get together, all realms are good realms, there is a realm that means that learning has progressed, but you can't be attached to the realm, there is it, there is no it, there is no it, don't care about it.

I don't think it's a bad thing for people to have nightmares when they study Buddhism, and of course I've experienced them.

1. We must be more diligent in our practice of keeping the precepts according to the law and in accordance with the law.

2. Don't be affected by dreams and realms.

3. Always repent of the bad karma you have done and return the merits you have done to sentient beings in the Dharma realm.

The Diamond Sutra says: All things are like dreams and bubbles, like dew and electricity, and should be viewed as such.

I wish you to study Buddhism diligently, practice without hindrance, and be full of happiness.

It is a good thing to be able to recite the Buddha if you are benevolent. As Venerable Yinguang taught, "All sentient beings come from no beginning, and they have no karma in the six realms.

If you don't have the intention to practice, you don't feel that you have such strange and strange evil thoughts. If you set your mind to practice, you will have more such thoughts. (This is a dwarf of truth and delusion, not that it was not in the past, but it is not visible.)

Dreams are born from the heart, and the impermanence of good and evil is contemplated in this way, and it is not appropriate to be attached to the good protection and purity.

Cultivation is by no means a temporary benefit, and there is no end to the use of reasoning and righteousness. Choose according to fate, there is no Amitabha Buddha in the south!

After reading it, return to your unjust creditor, and slowly there will be no nightmares. The most important thing is that the chanting of Buddha is not effective. Be diligent. You can't go from morning to night.

For example, food, everyone eats delicious and nutritious, but people with gastrointestinal diseases eat diarrhea. It's not a matter of gastronomy, it's a question of yourself. Repent of your karma and then recite it, and you will benefit immensely.

After reciting the Buddha, the seeds of the alayas will churn terribly, which is a good thing, and when the seeds of the alayas are exhausted, they will have to be exhausted.

Not attentive enough, concentrate on reciting Nam no Amitabha Nam no Amitabha Nam no Amitabha Nam no Amitabha Nam no Amitabha Nam no Amitabha.

Recite the Buddha on weekdays, just like what was said upstairs, it may be a hint, or it may be a good dream that the Bodhisattva gives you when you recite the Buddha to a certain extent, but there is no need to study this, since this is the case, just chant the Buddha more.

In the age of the end of the Dharma, there is no way to tell whether it is a Buddha or a demon, so don't be obsessed with dreams. All the dreams you have are what you think and hold on to during the day, don't make a mistake for the sake of a dream.