Once upon a time, there was a Spirit Sword Mountain strength ranking?

Updated on amusement 2024-06-21
3 answers
  1. Anonymous users2024-02-12

    There is no way to rehearse it in the play, how to get the forging body to fight the gods?

    The strongest in the original book is definitely the immortal king Xia Yu (after all, the strength is really strong after living for so long), and then Wang Wu and Wang Lu, these two don't know how to arrange, the real strength of Wang Lu after incarnating the earth spirit is difficult to say, and then Xiaoyao and Broken Void Immortal Venerable, then other fallen immortals, and then Di Liuzun, right?

  2. Anonymous users2024-02-11

    The first place Ouyang Shang defeated the god in three moves,,, the second place was the incarnation of Feng Yin,,, the third place was the incarnation of Hai Tiankuo,,, and the fourth place was Wang Wu

  3. Anonymous users2024-02-10

    1. Forging the body, as the name suggests, is to temper the body. It is the prelude to the long road of cultivating immortals, laying a solid foundation for cultivating the road of immortals.

    Shenghui 2. Practice qi, introduce the surrounding aura into the body, circulate and flow in the body, and turn the aura into power. At the same time, the aura will continue to warm the inner house.

    3. Build the foundation, the inner house is promoted to the jade house, and the monk's mana runs through the inside and outside. At this time, the monk had surpassed the limits of mortal warriors.

    4. Void Pill, the physical body is strong, the mana is full, and the primordial spirit is condensed into an empty body, which is constantly materialized with cultivation. The mana cycle was compressed a little in the middle of the Jade Mansion, and there was no communication with the outside world, and it gradually condensed into Dan. The full force of the Void Dan Monk's blow could make Kaitong no grass grow within a radius of several hundred meters.

    5. Jindan, the virtual pill turns from virtual to real, forming a qualitative change and noisy Sun Answer. In order to form a golden pill, the monk not only has to accumulate mana and refine the original spirit, but also condense his own perception of the Great Dao of Heaven and Earth. Therefore, the Immortal Dao Origin Law of the Jindan Bearer Monk, the Jade Mansion is self-unified, as if a small thousand worlds are endless.

    The total amount of mana is at least three times that of the Void Pill period.

    6. Yuan baby, after the golden pill is full, it will break the pill and give birth to the yuan baby. At this time, the Jade Mansion is completed, and the mana is like having life, which can be reproduced naturally and endlessly. At the same time, it has a great ability to comprehend and integrate, and can perfectly grasp the laws of the five elements transformation and even other places.

    Endurance is several times stronger than in the Jindan period.

    7. Transform into a god, can divide the complete Yuan Shen, penetrate into every corner of the surrounding place to control the situation, the mind turns as fast as lightning, and can kill the enemy thousands of miles away. However, there are strict requirements for the monk's Dao heart and Yuan Shen, and if Yuan Ying is promoted to a god, he will be haunted by the heart demon and the Dao heart will collapse.

    8. Integration, the trinity of essence, qi and spirit, the original spirit, mana, and physical body can be fused and transformed into each other, so it is no longer important whether the physical body is present or not at this time. And begin to know oneself and trace back to the source. The strength is enough to move mountains and reclaim the sea.

    9. Mahayana, every move, word and deed contains its own unique Tao. The highest level of the Kyushu Continent monk, as long as the tribulation is successful, you can soar.

    10. True Immortal, the realm reached by Mahayana monks after crossing the tribulation and ascending, is the highest realm in the dreams of all monks in the Kyushu continent.

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