Which ancient book did Wu Wei come from? Great Love Invisible From Which Ancient Book Does It Come F

There are twelve references to non-action in the Tao Te Ching. Chapter 3 says, "If you do nothing, you will not be cured." There are 68 references to wu wei in the Nanhua Sutra.

Nothing but nothing is done" from the "Tao Te Ching, Chapter 48":

For learning day by day, for the Tao day by day. Loss after loss, so that nothing can be done. Do nothing and do nothing.

Lao Tzu is saying that cultivation and learning are just two opposite processes. Studying is a process of continuous accumulation, and people continue to master the knowledge they do not have, accumulating more and more; Cultivation is a process of continuous elimination, correcting people's existing behaviors and methods that are inconsistent with the Tao one by one, and changing less and less, and finally reaching the state of unity between heaven and man, and then being able to do everything.

Therefore, non-action is a state that is entered by constantly revising one's behavior and thinking patterns. Once you enter this state, you can rely on the Heavenly Dao to do things, and the Heavenly Dao makes all things self-contained without the need for manpower.

Therefore, inaction is not a means, but a result, and being able to do "inaction" is naturally "doing nothing".

In addition, Wang Ben's "Tao Te Ching, Chapter 37" has a sentence "The Tao often does nothing and does nothing". In this sentence, Chu Jian and Silk Book are respectively "Daoheng Wuwei" and "Daoheng Wuwei", and the two versions do not have the four words "and Wuwuwei", which should be added by later generations. Therefore, this chapter is not invoked here as a paraphrase of "doing nothing and doing nothing". ）

Wu Wei refers to the term of Taoist thought in pre-Qin China. The attitude of "non-action" is used in political policy guidelines, ** non-action, people's autonomy; In the end, there is nothing to do, to do nothing. Inaction and non-contention are Lao Tzu's admonition to the king, referring to the monarch not to fight with the people.

Wu Wei is an important concept in the Tao Te Ching. The Taoist "non-action" is Lao Tzu's admonition to the king, not a universal moral code, which means that the monarch does not fight with the people.

There are twelve references to non-action in the Tao Te Ching. Chapter 3 says, "If you do nothing, you will not be cured." There are 68 references to wu wei in the Nanhua Sutra. "Zhuangzi Emperor Ying" said that "natural things are not allowed to be selfish".

The historical Han Gaozu to the Han Jingdi is the closest to the rule of inaction advocated by Taoism.

As a widely spread social trend, it was in the Western Han Dynasty that the representatives of this school respected the ideas of the Yellow Emperor and Lao Tzu, and Huang Laoxue took Taoist thought as the core and adopted the views of Yin and Yang, Confucianism, Law, Mo and other schools. In terms of content, Huang Lao's art inherited and developed Lao Tzu's thought on "Tao", and they believed that "Tao" existed as an objective necessity, pointing out that "the void is one, the same is constant, and everyone uses it, and its form is invisible." In the social and political field, Huang Laozhi's art emphasizes the "Tao and the law", advocates "right and wrong, judge it by the law, listen quietly and carefully, and take the law as the conformity."

It is believed that the monarch should rule by inaction, save harsh things, be thinly endowed, do not take away the people, be fair and selfless, be frugal and simple, be noble and soft, and achieve success through inaction. So-called"Inaction"It is to ask ** not to interfere in people's lives as much as possible, and not to blindly pursue the so-called great achievements and political hegemony. The above ideas had a certain influence in the early Han Dynasty, and as a result, there was a prosperous era of Wenjing rule in Chinese history.

By the time of the Eastern Han Dynasty, the combination of Huang Lao's technique and the newly produced theory of Wei Wei gradually evolved into the way of natural immortality, which had a great impact on the formation of Taoism.

Emperor Wen and Emperor Jing of the Han Dynasty.

The term "great love invisible" is an evolution of the word "elephant invisible".

The elephant is invisible" is from the forty-first chapter of Lao Tzu's Tao Te Ching.

Lao Tzu is talking"tract"The supreme realm of the extreme, quoted"Generous, late-blooming, loud voice, elephant invisible"and so on, meaning:"The grand square (image) generally does not see the edges and corners, the grand (human) material (object) utensils generally mature late, the grand rhythm often sounds thin, and the grand momentum does not seem to have a certain shape"。"Elephants are invisible"It can be understood as:

The world's greatest magnificent, lofty and magnificent style and realm are often not confined to certain things and patterns, but expressed"The weather is myriad"of faces and scenes.

Derived from the elephant invisible, from the forty-first chapter of Lao Tzu's "Tao Te Ching".

Lao Tzu is talking"tract"The supreme realm of the extreme, quoted"Generous, late-blooming, loud voice, elephant invisible"and so on.

Meaning:"The grand square (image) generally does not see the edges and corners, the grand (human) material (object) utensils generally mature late, the grand rhythm often sounds thin, and the grand momentum does not seem to have a certain shape"。"Elephants are invisible"It can be understood as:

The world's greatest magnificent, lofty and magnificent style and realm are often not confined to certain things and patterns, but expressed"The weather is myriad"of faces and scenes.

"Great Love Invisible" is an evolution of "Elephant Invisible".

The sound of the voice, the elephant is invisible" is from the forty-first chapter of Lao Tzu's "Tao Te Ching". This is an aesthetic concept in ancient Chinese literary theory proposed by Lao Tzu, which is intended to promote natural rather than man-made beauty. Lao Tzu is talking"tract"The supreme realm of the extreme, quoted"Generous, late-blooming, loud voice, elephant invisible"and so on, meaning:

The grand square (image) generally does not see the edges and corners, the grand (human) material (object) utensils generally mature late, the grand rhythm often sounds thin, and the grand momentum does not seem to have a certain shape"。"Elephants are invisible"It can be understood that the world's greatest magnificent, lofty and magnificent style and realm are often not confined to certain things and patterns, but manifested"The weather is myriad"of faces and scenes.

Did you write it wrong?

1, only"The loud voice is sparse, and the elephant is invisible"From the forty-first chapter of the Tao Te Ching, the forty-first chapter of the Tao Te Ching.

When the sergeant heard the word, he acted diligently; When the sergeant heard this, if he survived, he died; When the corporal heard this, he laughed. It's not enough not to laugh. Therefore, there are suggestions:

If the way is clear, if the way is retreating, if the road is clear. Upper Dejo Valley; Great white and humiliating; If Guangde is insufficient; Jiande if he steals; The quality is true. Generous; Late bloomer; Loud Voice; Elephants are invisibleThe road is nameless.

The husband is the only way, and the loan is good.

2. Great love is speechless, great compassion is silent.

Great love is invisible, and beloved love is silent.

These words were summed up by later generations, and did not come from any ancient book.

Only Lao Tzu's Tao Te Ching mentions such a sentence Generous, late bloomers, big sounds, elephants are invisible.

Wuwei County, Wuhu City, Anhui Province, formerly belonged to Chaohu City, Anhui Province, in 2011, the prefecture-level Chaohu City was revoked, Chaohu City was downgraded to a county-level city, and the Wuwei County under its jurisdiction was under the jurisdiction of Wuhu City.

From [Northern Song Dynasty] Yang Jie's "Yaobi Pavilion". Yang Jie, the word is the second public, and the number is not for the son. The full poem is:

The ghost bird has no intention of going and returning, and the lake water goes out of Dongguan. The twilight clouds can't fly in nostalgia, adding a heavy mountain to the mountains. ”

In the painting are the last two lines of the poem.

The ghost bird has no intention of going and returning, and the lake water goes out of Dongguan.

The twilight clouds can't fly in nostalgia, adding a heavy mountain to the mountains.

- Song poet Yang Jie's "Yaobi Pavilion".

These two sentences are from the Song Dynasty poet Yang Jie's "Yaobi Pavilion": "The ghost bird has no intention of going and returning, and the water of the lake goes out of Dongguan." Twilight clouds are nostalgic and do not fly, adding a heavy mountain to the mountains".

The whole poem is "The ghost bird has no intention of going and returning, and the lake water goes out of Dongguan." The twilight clouds can't fly in nostalgia, adding a heavy mountain to the mountains. ”

From the Northern Song Dynasty poet Yang Jie's "Yaobi Pavilion".

"Rule by doing nothing" is the basic idea of ancient Taoism in China.

"Rule by inaction" comes from the Tao Te Ching, which is the Taoist concept of governing the country.

Tao Te Ching", also known as "Tao Te Ching", "Lao Tzu", "Five Thousand Words", "Lao Tzu Five Thousand Words", is a work of the ancient Chinese pre-Qin princes before the separation, for the time of the sons of the common admiration, the legend is the Spring and Autumn Period of Lao Tzu (Li Er) written, is an important Taoist philosophical thought. The Tao Te Ching is divided into two parts, the original part of the first part of the "Book of Virtues", the next part of the "Book of Virtues", not divided into chapters, and later changed to "The Book of Virtues" 37 chapters in the front, after the 38th chapter is the "Book of Virtues", and is divided into 81 chapters. The text takes the philosophical meaning of "morality" as the outline, and discusses the ways of self-cultivation, governing the country, using soldiers, and maintaining health, and mostly takes politics as the purpose, which is the so-called "inner sage and outer king" learning, which is profound and broad.

The total number of words in the Tao Te Ching varies depending on the edition: Mawangdui Silk Book, the first version is 5344 words, and the second version is 5342 words (124 words in accented text); In this book, Heshang Gong's "Tao Te Ching Chapters and Sentences" is 5201 words (94 words in accents), Wang Bi's "Notes on Lao Tzu's Tao Te Ching" is 5162 words (106 words in accents), and Fu Yi's "Tao Te Ching Ancient Edition" is 5450 words (106 words in accents).

Early Western Han Dynasty.

"Rule by inaction" comes from the Tao Te Ching, which is the Taoist concept of governing the country.

Lao Tzu believes that "I do nothing, and the people are self-reliant; I am so quiet, and the people are upright; I have nothing to do, and the people are rich; I have no desires, and the people are simple", and repeatedly emphasized that only by doing nothing can we do nothing. Therefore, "ruling by doing nothing" is not about doing nothing, but not intervening too much, going with the flow, giving full play to the creativity of all people, and achieving self-realization.

Are you a publisher? Questionnaires are not allowed here, Hehe.

Ancient Books Society is selling book numbers, how can the People's Society have ancient books?

Look at the safe book It is still published by Chung Hwa Book Company, and it was published earlier.

Zhonghua Book Company and Shanghai Ancient Books Publishing House are very good, especially poetry collections.

Zhonghua Book Company and Shanghai Ancient Books Publishing House are the best pulls.

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The truth about Hu Hai's usurpation of the throne is recorded in ancient books, which is evidence of his crime.

It was written that Qin Shi Huang was originally passed on to Fusu, and it was Hu Hai who colluded with Zhao Gao to modify the posthumous photo.

This book writes about real events in history, and it is also a witness to history.

Because in this ancient book, he wrote all the truths at that time, which were recorded.