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The Wangfu Stone stands on a hill southwest of Sha Tin. The boulder is about 15 meters high and resembles a woman carrying a child on her back. The tragic story of Wangfu Stone is well-known to every household, and even more so to the residents of Sha Tin.
Legend has it that there was a woman whose husband went out to sea to fish for a living. One day, her husband's whereabouts were unknown after he went to sea, and he was never heard from. So the woman carried the child on her back to the mountains every day and waited for her husband to return, rain or shine.
One day, the woman was waiting for her husband to return from the mountains with her child on her back, when suddenly there was a thunderstorm and a storm of wind and rain. The next day, the woman and her child were transformed into a large stone, which became known as the Wangfu Stone.
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"Wangfu stone" generally refers to a wife who misses her husband deeply or is steadfast.
The Lookout Stone is a mythical story about a woman who waited for her husband there all the year round, but the husband did not return. He turned into a stone there, and his descendants named it "Wangfu Stone".
It reflects the wife's unswerving love for her husband who is in service, and also reflects the suffering that military service brought to the people in ancient times.
Wangfu Stone is a seven-character ancient poem written by the Tang Dynasty poet Wang Jian, which praises the steadfast love between husband and wife. Original text: Wangfu's office, Jiang Youyou. Turn to stone and don't look back. The last day was full of wind and rain. The pedestrian returned to Shi Yingyu.
Translation: Where the husband is waiting, the river flows endlessly. The woman was turned to stone and never looked back. At the top of the mountain, wind and rain alternate every day. If the pedestrian can come back, then the stone should be able to speak.
This is a lyrical poem based on ancient folklore, and the first four lines together paint a vivid and touching picture of Wangfu Stone. The fifth sentence depicts the enduring quality of the Wangfu Stone, and the sixth sentence imagines the Wangfu Stone after the return of the husband.
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"Wangfu Stone" isDayuThe wife Tu Shan missed Dayu and turned into a stone over time, and later expressed his deep or loyal wife.
1.Meaning: The woman stands and looks at her husband and turns it into stone over time, which is used as a metaphor for the woman's remembrance of her husband's loyalty. Hail teasing high.
2.Pronunciation: wàngfūshí.
3.Citation: Southern Dynasties.
Song Liu Yiqing's "Youming Lu".
Wuchang North Mountain is expected to be a stone, like a source ruler standing.
4.Translation: There is a Wangfu stone on the north mountain of Wuchang, like a person standing.
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"Wangfu Stone" means a stone to visit your husband.
Original text: Wangfu's office, Jiang Youyou. Turn to stone and don't look back. On the first day, the wind and rain returned, and the pedestrians returned to Shi Yingyu.
Translation: In the place where she was waiting for her husband, the river was flowing endlessly. The woman was turned to stone and never looked back. At the top of the mountain, the wind and rain alternate every day, and if the pedestrians can come back, then the stone core smile should also be able to speak.
Notes: 1. Wangfu Stone: According to the record of "Youminglu" of Liu Yiqing, a Song man of the Southern Dynasty, the Wangfu Stone is on the North Mountain of Yangxin County, Wuchang, and its shape is like a human standing.
Legend has it that there was a virgin woman in the past, her husband went away to join the army, she took her weak son to travel in Wuchang Beishan, and turned into a standing stone for her husband, and the stone of Wangfu was thus promoted to the name of Qin.
2. Up: make a mountain, go on a mountain.
3. Compound: make and, and.
Appreciation of "Wangfu Stone".
From the perspective of artistic techniques, this poem has always grasped the shape of the stone and the feelings of people to write, and the conception is the most exquisite. Wangfu changed Zheng Office, Jiang Youyou, starting from the person, explained the location, and used the flow of the Youyou River as a metaphor for the length of time and the length of feelings. turned into stone, without looking back, the wife of the husband turned into stone, which also hinted at a long time.
The woman stood by the river, and saw that the river was gone, and she was turned into a stone statue and never looked back. The mountain is full of wind and rain day by day, not afraid of wind and rain, not afraid of the long time, she has not looked back, and is bent on her husband's return. Finally, the whole poem ends with Shi Yingyu returning from the line, and personifies the Wangfu stone, which can be described as ingenious.
The poem portrays the affectionate and touching images of ancient women, revealing their tragic fate.
The above content reference: Encyclopedia - "Wangfu Stone".
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Tingting Si Women's Stone, read a few generations. The prodigal son will not return for a long time, and the pepper will be treated for a long time. The clouds are shining, and the first day is hungry.
The autumn rain stacks moss clothes, and the spring breeze dances with radishes. It's like a girl, and it's overbearing. Chen Ji died poor, and the Jia period was never again.
Like Lu Qiu's family, he is in love with Sangzhong. The jade quality is in the deep sand, and it is leisurely restored. ——Song Dynasty He Zhu "Wangfu Stone" Wangfu Stone Tingting Si Women's Stone, read several generations.
The prodigal son will not return for a long time, and the pepper will be treated for a long time.
The clouds are shining, and the first day is hungry.
The autumn rain stacks moss clothes, and the spring breeze dances with radishes.
It's like a girl, and it's overbearing.
Chen Ji died poor, and the Jia period was never again.
Like Lu Qiu's family, he is in love with Sangzhong.
The jade quality is in the deep sand, and it is leisurely restored. He Zhu (1052-1125) was a poet of the Northern Song Dynasty. The word is back, and the number Qinghu is old.
Han nationality, Weizhou (now Weihui, Henan) people. Song Taizu He is the grandson of the queen family, and he married the daughter of the Yi clan. Claiming to be a distant ancestor who lives in Shanyin, he is a descendant of Tang He Zhizhang, and lives in Qinghu (that is, Mirror Lake) in Zhizhang, so he calls himself the elder of Qinghu.
He Zhu has been singing the year of the pepper flower several times, and this year is the most depressed. Although the official has a road, he is still poor, and he has no home but a nest. The face of the golden bed is easy to change, and it is difficult to recruit guests on the empty seat. Generally, the difference is cheap, and the illness is wrapped around people without bending their waists. - Song Dynasty Hong Zhikui "Ji Chou New Year" Ji Chou New Year.
Several times the pepper blossom ode to the year, this year is the most depressed.
Although the official has a road, he is still poor, and he has no home but a nest.
The face of the head of the bed is easy to change, and it is difficult to recruit guests on the empty seat of the sensitive bottle.
Generally, it is a cheap place, and people who are sick do not bend their waists. The two sides of Xiao Sao fall on the autumn peng, and the Chu water flows west and refuses to go east. Good wine, but you need to know that the woman has it, and Xinliang Mo asks who it is with.
The heart of the piece is placed outside the dust, and everything will be drunk in the eyes. I am happy to be in Jian'an, and he has a poetic understanding that makes people poor. ——Song Dynasty Hong Zhikui "The Work of the Second Rhyme Cao Ti Guan Chu Dong" The Second Rhyme Cao Ti Guan Chu Dong's Work.
The two sides of Xiao Sao fall on the autumn peng, and the Chu water flows west and refuses to go east.
Good wine, but you need to know that the woman has it, and Xinliang Mo asks who it is with.
The heart of the piece is placed outside the dust, and everything will be drunk in the eyes.
I am happy to be in Jian'an, and he has a poetic understanding that makes people poor. The book is close to the Buddha to get Chen, and the deep Yu Yu drum bridge is clear to God. The pedestrians have been clinging to the sin for a long time, and Fan Bo is also attributed to Ferbin.
Hilu failed to Xi Tiza, and Ben Qi'an dared to follow Xianxin. Either do it or stop the destiny of heaven, is it Zang Cang's frustration. - Song Dynasty Hong Hao "Sixteen Songs Before and After Seeing the Recruitment in the Chongyang Snow in the Second Rhyme Bachelor" Sixteen Songs Before and After Seeing the Recruitment in the Snow in the Chongyang Bachelor.
The book is close to the Buddha and Chen, and the deep Yu Yu drum is in the gods.
The pedestrians have been clinging to the sin for a long time, and Fan Bo is also attributed to Ferbin.
Hilu failed to Xi Tiza, and Ben Qi'an dared to follow Xianxin.
Either do it or stop the destiny of heaven, is it Zang Cang's frustration.
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