God and man are useless, saints are nameless, what philosophy

God and man have no merit and no god, and the saint is nameless and is a fart!!

Meaning: The person with the highest cultivation can follow nature and forget himself, the person who has cultivated to the unpredictable state of deification has no intention of seeking merit, and the saint with moral knowledge has no intention of seeking fame.

From the essay "Getaway" by Zhuangzi, a thinker, philosopher and writer in the middle of the Warring States period.

Original sentence: If the husband takes advantage of the righteousness of heaven and earth, and the argument of the six qis, and swims in infinity, he will be evil? Therefore, it is said: To man without self, God and man without merit, saint without name.

Translation: If he conforms to the nature of all things in heaven and earth, controls the changes of the six qis, and travels in infinite realms, what else will he rely on? So to speak:

Those who have the highest cultivation can follow nature and forget themselves, those who have cultivated to the realm of deification and unpredictability have no intention of seeking merit, and those who have moral knowledge have no intention of seeking fame.

It means: The supreme man, the man of God, and the saint have no selfishness, no merit, no reputation.

Tao can be Tao is not an ordinary way. What can be said is not.

This is a height that is difficult for ordinary people to reach. Emphasizing absolute freedom, without any constraints, gods and men will not pursue utilitarianism, and saints will not pursue fame and fortune.

This sentence comes from Zhuangzi's leisurely journey, and it says. According to the moral ontology, man can become one with the Tao, and it is also one with all things, so it is said that if there are few people who know about it, there is no meaning of their own. According to the function of the Word, the man of God did nothing.

It's not that I don't go as a stool. Although it is said that there is merit in the world, there is no merit to go to the cave to see, so it is said that the gods and men are not meritorious, and the saints are nameless, and it is also said according to the moral name. It is said that the saint often guards the simple and will not be sung again, but it also does not say that he has not done anything.

So it's a philosophy of life and death.

No one has self, no god has no merit, and no saint has no name." Zhuangzi's philosophical thought is that the virtue of nature is fair to give to anything. "Good and bad" will be given to any one thing at the same time fairly, and will not give "good" to this thing, and bury "bad" concise knowledge to another thing; "The big good" and the "big bad" coexist, and the "small good" and the "small bad" coexist.

To others without themselves", those who have achieved great causes, if they want to achieve the good of great causes, they need to bear the bad of sacrificing life and forgetting death; Because, the great cause is a public instrument, and the self is a private property, and there is no self with the public instrument; Therefore, if you have yourself, you will lose the country, and you can only embrace the country without yourself.

God and man are reactive", people with divine power, if they want to have the good of divine power, they need to bear the bad of reactive power; Because divine power is invisible, what is visible is not divine power, and divine power and reactive power coexist. Therefore, the people who stop the ants and make meritorious deeds are those who will not be rewarded and fail to prove their achievements.

The saint is nameless", a person with wisdom, if he wants to give full play to the good of wisdom, he needs to bear the evil of namelessness; Because, imitating the name will fetter behavior, hinder the exertion of wisdom, and the nameless and wisdom coexist. Therefore, only by being nameless can a person with wisdom be attained.

Fullness is beauty, fullness and brilliance is greatness, greatness is holy, and holiness and unknowable is God. ——The great and transformed is holy, and the saint does not smell by his skills, so he is nameless. - The holy and unknowable is God, unknowable, so the god and man are useless.

Gong is to be discussed. - The concept of being a person without oneself is not clear. However, there is a story in "Liezi", which says that there was a fire, and one person went in to save people, and he was unharmed, and others asked him, aren't you afraid?

He said that he wanted to save people, and others said that the fire would burn you, and when this person heard it, ah? Can this fire still burn me? Soon, there was another fire, but this man still went to save people, and as a result, this time, he was injured ......

It is understood that all people should be indifferent to fame and fortune, because only when you really do this, can you really see the world clearly.

Chuang Tzu was not very fond of gods and saints, and he felt that they were just a title given by people to some people who seemed nobler, and everyone was the same.

The supreme man has no self and wants to be the supreme man. You have to live without yourself. for thou art governed.

Therefore all that is thought of the people is in my heart. So it's gone. I want to be a man of God.

You have to take no credit. Because you are a fortune teller, and your calculations are very accurate, so you are called a man of God and say that you are very accurate. The nameless saint doesn't care about the name, he only cares about whether all sentient beings can become a good life, and fight in secret for all these saints.

Don't be named.

It means that ordinary people are not perfect, whether they are gods or saints, they are not so-called perfect people, and we must learn to accept our own shortcomings.

What a truly realm person pursues is not to be famous for eternity, but to conform to his heart.

To others without self: To others is to be with the Tao.

One, that is, one with all things, so it is said that there is no self in man.

God-man is reactive: God-man is inactive and inactive, although the merit is in the eternity, but the reactive power is visible, so it is said that the god-man is reactive.

The saint is nameless: the saint is always the "nameless simplicity", although the praise is carried out, but it cannot be named, so the saint is nameless.

Meaning: A truly great man does not consider himself, a person who has the ability to do the same as a god will not leave a meritorious service (false name), and a person who has great holy virtues is unknown.

In other words, a truly great person will not make a name for himself, will not promote himself with a floating name, but will really think about the world.

Zhuangzi's philosophy is essentially a philosophy of life and death. In Zhuangzi's philosophy of life and death, Zhuangzi reveals the essence of "Tao" through thinking about the issue of life and death

The question of life and death is the basis of the construction of Zhuangzi's philosophical system. Zhuangzi's philosophy of life and death fully expresses the ontological concern of Zhuangzi's thought: life and death are synchronized with the creation of the world, life and death have their own internal consistency with the "Tao", and the transcendence of life and death is the recognition of the "Tao".

to the man without himself" is said according to the essence of the Tao. The supreme man is one with the Tao, that is, one with all things, so it is said that the supreme man has no self. "God and man are useless" is said according to the function of the Tao.

God-man is inactive and inactive, although the merit is in the eternal world, but the merit is visible, so it is said that the god-man has no merit. "The saint has no name" is said in the name of the Tao. The saint is always the "nameless simplicity", although he sings praises and carries the Tao, but he cannot be named, so the saint is nameless.

This is true of the use of the Word, and so is the person who has attained the Word.

A person with extremely high moral cultivation. People with the highest moral cultivation are able to conform to objectivity and forget about themselves.

The noble are not selfish, the powerful are not arrogant, and the great are not greedy for fame and fortune.

"To others without self" is the highest personality realm of Zhuangzi's realization; "God and man are useless" is the expression of Zhuangzi's anarchist political outlook; "The sage is nameless" is Zhuangzi's life pursuit of abandoning fame and removing the shackles of foreign objects. That is, a person with the highest cultivation is able to go with the flow and not act according to his own will; People who can adapt to the supernatural changes of nature have no intention of asking for human beings; A person who knows all things well does not envy any position.

Explanation: 1. Zhiren: the ultimate person, the person with the highest realm in Zhuangzi's mind. To man, god, saint, the name of the three is the same.

2. Selflessness: It refers to the realm of self-paranoia, abandoning the ego, abandoning the self bound by fame, pursuing absolute freedom, accessibility, and forgetting the self.

3. Reactive: conform to the avenue and do not show merit.

4. Nameless: do not seek fame.

Whole sentence: "To others without self" is the highest personality realm of Zhuangzi's realization; "God and man are useless" is the expression of Zhuangzi's anarchist political outlook; "The sage is nameless" is Zhuangzi's life pursuit of abandoning fame and removing the shackles of foreign objects. That is, a person with the highest cultivation is able to go with the flow and not act according to his own will; People who can adapt to the supernatural changes of nature have no intention of asking for human beings; A person who knows all things well does not envy any position.

Source: Zhuangzi. "Getaway".

The Getaway is the first part of the Zhuangzi, which can be used as a representative of the book "Zhuangzi" ideologically and artistically. The theme of "Getaway" is the pursuit of an absolutely free outlook on life, and the author believes that only by forgetting the boundaries of things and self, reaching the realm of selflessness, meritlessness, and namelessness, and swimming in infinity without anything to rely on, is the real "Getaway".

At the end of the article, through the debate between Huizi and Zhuangzi's "useful" and "useless", it is explained that only by not being used by the world can we be "free". The whole text is rich in imagination, novel in conception, bizarre in the majestic, unbridled in the ocean, and full of romantic spirit between the lines.