Zhuangzi said, To man without self, God without merit, sage without name , may I ask which state of

In fact, this can't be said to be a higher state of life, there is only one state of life here, that is, the kind of leisurely that Lao Tzu advocates, without merit, without fame and profit, not caring about these things outside the body, and pursuing their own natural pleasures. Is it okay to explain it that way?

Human knowledge grows slowly with the evolution of history, and human beings are living organisms, and the same is true of this life itself, which is in the process of growth. Human beings start from the initial lower knowledge, that is, consciousness, and gradually develop self-consciousness, and thus develop into a higher animal, that is, with reason, and can distinguish between sensibility and reason, and consciousness itself. Through the continuous enhancement of rational consciousness and the increase of thinking ability, we analyze the spirit and pure spirit from the rationality, which is the evolution of human self-growth and the self-search of the self.

The various religions of the East and the West are only the reasoning of the early human beings on the degree of their understanding of themselves, because they see themselves clearly, so they need to find a support. When the human mind grows, it can recognize its own existence, and there is no need to find another support to replace it. Of course, the present world has not yet been accepted by most people, and there is still a gradual process of change.

However, the development of history will not stop, and this is an undiscernible fact.

I hope reading a little bit of philosophy will help you.

Zhiren, God-man, and sage are all ideal personalities in Zhuangzi's writing; Its ontology is one, and the functions displayed are wonderful. to, to say its body, so it is said that "to others have no self"; God, the word is useful, so it is said that "God and man are useless"; Saint is his name, so it is said that "the saint has no name".

The highest state of life is to "live in the moment" and know clearly what you want. What the predecessors said is reasonable, but what the later generations said is not necessarily nothing, who can distinguish between black and white. You just need to know what you need in the current society, and you can live better than others in the current society, and living in reality is the highest state of the real society.

It's all the same, these three realms are the same, and all the saints are talking about one thing in the end, that is, non-action.

Meaning: The person with the highest cultivation can follow nature and forget himself, the person who has cultivated to the unpredictable state of deification has no intention of seeking merit, and the saint with moral knowledge has no intention of seeking fame.

From the essay "Getaway" by Zhuangzi, a thinker, philosopher and writer in the middle of the Warring States period.

Original sentence: If the husband takes advantage of the righteousness of heaven and earth, and the argument of the six qis, and swims in infinity, he will be evil? Therefore, it is said: To man without self, God and man without merit, saint without name.

Translation: If he conforms to the nature of all things in heaven and earth, controls the changes of the six qis, and travels in infinite realms, what else will he rely on? So to speak:

Those who have the highest cultivation can follow nature and forget themselves, those who have cultivated to the realm of deification and unpredictability have no intention of seeking merit, and those who have moral knowledge have no intention of seeking fame.

It means: The supreme man, the man of God, and the saint have no selfishness, no merit, no reputation.

Tao can be Tao is not an ordinary way. What can be said is not.

This is a height that is difficult for ordinary people to reach. Emphasizing absolute freedom, without any constraints, gods and men will not pursue utilitarianism, and saints will not pursue fame and fortune.

This sentence comes from Zhuangzi's leisurely journey, and it says. According to the moral ontology, man can become one with the Tao, and it is also one with all things, so it is said that if there are few people who know about it, there is no meaning of their own. According to the function of the Word, the man of God did nothing.

It's not that I don't go as a stool. Although it is said that there is merit in the world, there is no merit to go to the cave to see, so it is said that the gods and men are not meritorious, and the saints are nameless, and it is also said according to the moral name. It is said that the saint often guards the simple and will not be sung again, but it also does not say that he has not done anything.

So it's a philosophy of life and death.

No one has self, no god has no merit, and no saint has no name." Zhuangzi's philosophical thought is that the virtue of nature is fair to give to anything. "Good and bad" will be given to any one thing at the same time fairly, and will not give "good" to this thing, and bury "bad" concise knowledge to another thing; "The big good" and the "big bad" coexist, and the "small good" and the "small bad" coexist.

To others without themselves", those who have achieved great causes, if they want to achieve the good of great causes, they need to bear the bad of sacrificing life and forgetting death; Because, the great cause is a public instrument, and the self is a private property, and there is no self with the public instrument; Therefore, if you have yourself, you will lose the country, and you can only embrace the country without yourself.

God and man are reactive", people with divine power, if they want to have the good of divine power, they need to bear the bad of reactive power; Because divine power is invisible, what is visible is not divine power, and divine power and reactive power coexist. Therefore, the people who stop the ants and make meritorious deeds are those who will not be rewarded and fail to prove their achievements.

The saint is nameless", a person with wisdom, if he wants to give full play to the good of wisdom, he needs to bear the evil of namelessness; Because, imitating the name will fetter behavior, hinder the exertion of wisdom, and the nameless and wisdom coexist. Therefore, only by being nameless can a person with wisdom be attained.

Fullness is beauty, fullness and brilliance is greatness, greatness is holy, and holiness and unknowable is God. ——The great and transformed is holy, and the saint does not smell by his skills, so he is nameless. - The holy and unknowable is God, unknowable, so the god and man are useless.

Gong is to be discussed. - The concept of being a person without oneself is not clear. However, there is a story in "Liezi", which says that there was a fire, and one person went in to save people, and he was unharmed, and others asked him, aren't you afraid?

He said that he wanted to save people, and others said that the fire would burn you, and when this person heard it, ah? Can this fire still burn me? Soon, there was another fire, but this man still went to save people, and as a result, this time, he was injured ......

It is understood that all people should be indifferent to fame and fortune, because only when you really do this, can you really see the world clearly.

Chuang Tzu was not very fond of gods and saints, and he felt that they were just a title given by people to some people who seemed nobler, and everyone was the same.

The supreme man has no self and wants to be the supreme man. You have to live without yourself. for thou art governed.

Therefore all that is thought of the people is in my heart. So it's gone. I want to be a man of God.

You have to take no credit. Because you are a fortune teller, and your calculations are very accurate, so you are called a man of God and say that you are very accurate. The nameless saint doesn't care about the name, he only cares about whether all sentient beings can become a good life, and fight in secret for all these saints.

Don't be named.

It means that ordinary people are not perfect, whether they are gods or saints, they are not so-called perfect people, and we must learn to accept our own shortcomings.

Zhuangzi criticized the worldly treatment and put forward the ideal state of pursuing non-treatment, and also pointed out the specific way from "waiting" to "waiting". These are: "no one has self", "God and man have no merit", and "the saint has no name".

The "supreme man", "divine man" and "sage" here are all the embodiment and combination of the "Tao", which is the ideal personality advocated by Zhuangzi. In Zhuangzi's view, only by reaching the realm of "no self", "no merit" and "no name" can we get rid of the burden of all external things, and experience the real leisure from "waiting" to "waiting".

From Zhuangzi's "Getaway" during the Warring States Period.

Original text: If the husband takes the righteousness of heaven and earth, and the argument of the six qis, and the one who swims infinitely, he is evil? Therefore, it is said: To man without self, God and man without merit, saint without name.

If the translator conforms to the nature of all things in heaven and earth, controls the changes of the six qis, and invites him to swim in infinite realms, what else will he rely on? Therefore, it is said that those who have the highest cultivation can follow nature and forget themselves, those who have cultivated to the unforeseen realm of deification have no intention of seeking merit, and those who have moral knowledge have no intention of seeking fame.

This is a disguised interpretation of Zhuangzi's Taoist philosophy, which is explained in detail as follows:

2. A simple explanation of this sentence:

to the man without himself" is said according to the essence of the Tao. The supreme man is one with the Tao, that is, one with all things, so it is said that the supreme man has no self. "God and man are useless" is said according to the function of the Tao.

God-man is inactive and inactive, although the merit is in the eternal world, but the merit is visible, so it is said that the god-man has no merit. "The saint has no name" is said in the name of the Tao. The saint is always the "nameless simplicity", although he sings praises and carries the Tao, but he cannot be named, so the saint is nameless.

This is true of the use of the Word, and so is the person who has attained the Word.

3. The philosophical meaning of this sentence:

Zhuangzi's philosophy is essentially a philosophy of life and death. In Zhuangzi's philosophy of life and death, Zhuangzi reveals the essence and function of "Tao" and the generation of all things in the world through thinking about the issue of life and death, which is the basis of the construction of Zhuangzi's philosophical system. Zhuangzi's philosophy of life and death fully expresses the ontological concern of Zhuangzi's thought:

Life and death are synchronized with the creation of the world, life and death have their own internal consistency with the "Tao", and the transcendence of life and death is the recognition of the "Tao".

4. Summary: Some say "one person", "three people", and some say "three people". In my opinion, these three are all unattainable realms, and it is also unattainable realms that need to be divided into three layers? Therefore, the "supreme man", "divine man", and "saint" are one person, and they are called "celestial beings".

As far as this article is concerned, the "celestial man" is the "infinite wanderer" in front of this sentence, that is, the "god man of the mountain of despise" after this sentence.

It should be the most accessible to the "Tao", so there is no outside world"f"Division; Everything that the gods and men do is in line with the "Tao", so it doesn't matter what is the deliberate "work"; And the saint has been with"tract"In unity, the saint is the "Tao", and the "Tao" is also the saint, and there is no conceptual difference between the saint and the "Tao", but there is no "name".

1. Zhiren: a person with noble moral cultivation. The meaning of the supreme person: the person clears the boundary between the external object and the self, so as to reach the state of forgetting the self (that is, the state of moral cultivation mentioned above).

2. God-man: A person whose spiritual world is beyond things. The meaning of god-man meritlessness: God-man only pursues the transcendent in the spiritual world, and does not pursue fame and fortune and establish meritorious deeds.

3. Sage: A person who has attained perfection in his thoughts. The saint is nameless: The saint is a person who has cultivated his mind and does not pursue honorary status.

What a truly realm person pursues is not to be famous for eternity, but to conform to his heart.