Is Guo Ju er in Twenty Four Filial Piety real?

Although it is said that among the twenty-four filial pieties, the story of Guo Ju's burial of his son and his mother has always been praised by people. But in the author's opinion. Although this story is a story of filial piety in the eyes of our people now, it is also too cruelDo you want to bury your son in order to realize your filial piety to your mother?

Are you trading the death of one person for the survival of another?

In the twenty-four filial piety, the story says. Guo Ju divided all the family property into two parts and gave them to his two younger brothers, and he adopted his old mother alone, but because Guo Ju's family was relatively poor, and his wife had a son later, the pressure on raising his mother can be said to be very large. But when Guo Ju went to bury his son, when he dug deeper, he saw a piece of gold.

After that, Guo Ju had no intention of burying his son, but used this piece of gold to live a happy life with his mother and son.

Although Guo Ju did not bury his son in the storyBut just imagine, if there is no such thing as the existence of this **, what kind of ending will Guo Ju's son have? He is still just a small life, if this ** does not exist, is it really necessary to bury his life in exchange for the life of his mother? This behavior may seem like a sign of filial piety, but is it really so?

If Guo Juzhang raised his mother, he could do it in many waysBut in the author's opinion, his way of filial piety to his mother by burying his son is tantamount to an escape from himself, he wants to get something for nothing, and he doesn't want to add too much burden to himselfI want to support my mother on the basis of what I have.

It was possible for such a thing to happen in the current state of society at that time, and it was possible for someone to have a personality that was like that.

What is recorded in history does not necessarily guarantee that it is true, but if it is, I think it would be too cruel. Even his own children will be killed.

Guo Ju'er is real, the era at that time was not very good, and there was a situation where Yi Zi ate it.

I think it's true, some parents are like this, it can only be said that it varies from person to person, and everyone's personality is still different.

I don't think it's true, it's just that Guo Ju deliberately scared him in order to teach his son a lesson.

In ancient times, there really were such people, because their thinking was too pedantic, although in the name of filial piety, many people were foolish and filial.

This legend may not be true, but the principle of the story is very "scientific": Guo Ju's "huge wealth of unknown origin" was successfully bleached, and the "white gloves" didn't use one! "Advanced deeds" are needed by individuals, and society is also needed.

Han Guoju's family is poor, he has a son who is three years old, and his mother eats less food. The giant wife said: Poverty cannot provide for the mother, and the son shares the food of the parents, and buries the son.

And dig a pit for three feet, and get a kettle. Shangyun 'officials must not caries, and the people must not be taken away'. There is a poem as an ode, and the poem says:

Guo Jusi offered his relatives and buried his children for his mother. **Heaven-given, brilliance shines on the cold door. ”

As far as this officially recognized story is concerned, Guo Ju's "cruelty" is difficult to establish. In the era of extreme material scarcity, "cannibalism" is also normal, and it is really "cruel" to let everyone survive!

The current social conditions make us think that this kind of behavior cannot happen, but in ancient times such a thing may have existed.

Lao Lai entertained relatives: In the Spring and Autumn Period, there was an old Lai son in the Chu State. Lao Laizi is very filial to his parents.

Lao Lai was afraid that his parents would be worried, and thought of ways to make his parents happy. Yu replied that he made a set of colorful clothes, and he walked and danced, and his parents were happy to see it. One day, he accidentally fell, afraid that his parents would be sad, so he deliberately pretended to be the sound of a baby crying and rolled on the ground to make his parents happy.

Guo Ju's burial: Guo Ju, a native of the Jin Dynasty, is extremely filial to his mother. After the family gradually became poor, his wife gave birth to a boy, Guo Ju's mother loved her grandson very much, and she was reluctant to eat, leaving the food for her grandson to eat.

Guo Ju felt that raising a child would inevitably affect the support of his mother, so he discussed with his wife"The son can have again, but the mother dies and cannot be resurrected, so it is better to bury the son and save some food to support the mother. "When they were digging a pit, they suddenly saw an altar two feet underground, which read:

God-given filial son Guo Ju, the official cannot take it, and the people cannot take it. "The husband and wife get **, go home to honor their mother, and are able to raise children at the same time. Since then, Guo Ju has not only lived a good life, but also spread the reputation of filial piety all over the world.

Lu Xun strongly criticized the filial piety reflected in these two stories in his "Twenty-four Filial Piety", "Lao Lai Yuqin" for filial piety, unscrupulous means, blindly pleasing parents, and losing oneself for the sake of filial piety; "Guo Ju Burying Child" is even more undesirable, for the sake of his mother, he actually wants to bury his son, although.

Lu Xun criticized the filial piety of Lao Lai and Guo Ju in "Twenty-four Filial Piety Pictures".

Mr. Lu Xun explained in the way of ridiculing himself that filial piety is due, pedantry is stupid, blind obedience is pathetic, and defense is hateful.

What can really move us ordinary people is always those ordinary heroes, those who have been cowardly, selfish, and hesitant, but in the end they have chosen bravery, dedication, and firmness.

Brief introduction. Mr. Lu Xun finally found this twenty-four filial piety picture, there are pictures and words in it, and his eyes are straight at first sight, but the more he looks at it, the more depressed he becomes, the reason is that most of the content is nonsense. can be regarded as a normal Youzi Lu negative rice, Huang Xiang Fan Pillow, Lu Ji Huai Tangerine, and bitter bamboo shoots, lying on the ice and begging for carp are all stories that have been deified.

The most incomprehensible and even disgusting thing for Lu Xun is Lao Lai's entertainment relatives, Guo Ju'er. Before I read this article, I had only heard of this album, but I didn't know anything about the story in it. After reading the article, I read all the stories told in it, which contains real events, but there are also exaggerations.

I have the same positive view as Mr. Lu Xun, and I sneered at Guo Ju'er. Jue Qin's regret is that this kind of thing is to deceive children, which is really useless.

The so-called "Twenty-Four Filial Piety Pictures" is a book that tells the story of twenty-four filial sons in ancient China, with pictures, and the main purpose is to promote feudal filial piety. Mr. Lu Xun started from his own feelings of reading "Twenty-four Filial Piety Pictures" when he was a child, and focused on describing the strong disgust caused by reading the two stories of "Lao Lai Yuqin" and "Guo Ju Burying Er", vividly exposing the hypocrisy and cruelty of feudal filial piety, and revealing the pity of children in old China.

"Twenty-Four Filial Piety Pictures" starts from the children's books of the time, recalls the feelings of reading "Twenty-four Filial Piety Pictures" as a child, and reveals the hypocrisy and cruelty of feudal filial piety. The work focuses on the analysis of filial piety stories such as "Lying on the Ice and Seeking Carp", "Lao Lai Entertaining Relatives", and "Guo Ju Burying Children", such feudal filial piety disregards the lives of children, regards "meat and hemp as fun", and "takes reluctance as a discipline, slanders the ancients, and teaches future generations". The work sharply criticizes the tendency of the time to oppose vernacular writing and promote retro.

Created in 1926, "Morning Flowers and Evening Picks" is the only collection of reminiscences written by Lu Xun, originally known as "Old Things Revisited", and later changed by Lu Xun to "Morning Flowers and Evening Picks", which has always been highly praised. "Chao" means the early years, "Xi" means the later years, this word means the morning flowers to pick up in the evening, here refers to Mr. Lu Xun in the evening to recall the childhood, youth, youth and things and things. The author says that these articles are "reminiscences" that are "copied from memory".

This book is a collection of 10 reminiscence essays written by Lu Xun in 1926. The first five were written in Beijing and the last five in Xiamen.

As a "memoir of memory", this anthology reflects the life of the author Lu Xun in his youth in many aspects, and vividly reflects the formation of his character and interests. The first seven chapters reflect his childhood life in Shaoxing's family and private school, and the last three describe his brother Jili who traveled from his hometown to Nanjing, then to Japan to study, and then returned to China to teach. It exposes all kinds of ugly and irrational phenomena in semi-feudal and semi-colonial society, and at the same time reflects the difficult process of aspiring young intellectuals who braved hardships and dangers to find light in the vast dark night of old China, and expresses the author's nostalgia for his relatives, friends, and teachers in the past.

There is a Guo family, it is a very wealthy family, and later because of the death of his father, the family property was divided by Guo Ju to his younger brothers, as the eldest of the family, he took on the responsibility of supporting his mother, but although this person is very filial but the ability to make money is slightly weaker, and soon the family is getting poorer and poorer. His wife Wang Qi also gave birth to a son, and the old lady also loved it very much. This makes it even worse for families who are not wealthy.

Even the food and clothing at home has become a problem, the old lady feels sorry for her grandson, often saves her own meals and lets her grandson eat, Guo Ju saw his mother starving and felt very guilty, so he discussed with his wife, there is only one mother, and the child can be reborn, the family is so poor now, instead of letting the mother save rations for her son, it is better to bury the son first, support the mother well, and wait for the living conditions to be better in the future to give birth to a new one.

Soon this idea began to be implemented, digging a pit in the evening to bury his son, but at the bottom of the pit found a bunch of **, which also wrote that God was moved by Guo Ju's filial piety to his mother, and gave it to Guo Ju. After Guo Ju got this money, he took his whole family to live a good life, and the reputation of filial piety spread all over the country.

It is natural to be filial to your parents, but Guo Ju's approach is too extreme, although the story of pretending to bury her children and serving her mother is still in the twenty-four filial pieties, it is also recommended that you just take a look at it, do not imitate. Instead of killing the child alive to make the old mother live a good life, why can't you work hard to make money, this is all a living life, not a toy that you don't want to throw away. If it weren't for the fact that the child was buried alive because of the gold, and then the child was born, Guo Ju and his wife would not be competent parents.

This kind of cold-blooded and cruel thing is even more inappropriate for publicity and praise. This story should be used to satirize foolishness and filial piety, respecting the old and loving the young is the traditional virtue of the Chinese nation, and it is also the responsibility of human beings, but it cannot be used in such extreme ways.