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Zhuge Liang (181-234), the name Kongming, the name Wolong, Lang Xiyangdu (now Yinannan, Shandong) people. He is a descendant of Zhuge Feng, the commander of the Han Dynasty.
Zhuge Liang's reading was different from most people at that time, not sticking to a chapter and a sentence, but looking at the general outline, and liked to recite the ancient ballad "Liang's Father's Yin". Through his studies, he was not only familiar with astronomy and geography, but also proficient in the art of tactics. He has great ambitions and takes the world as his own responsibility.
Zhuge Liang also paid great attention to observing and analyzing the society at that time, and accumulated a wealth of knowledge about governing the country and using soldiers.
It is known as "Wolong". Married the daughter of Huang Chengyan.
In 207 AD, under the recommendation of Xu Shu, Liu Bei looked at the grass house three times, and asked Zhuge Liang to count. Zhuge Liang incisively analyzed the situation in the world and proposed that to unify the world, we should take the road of three points and join forces with Sun to resist Cao. This is the famous "Longzhong countermeasure".
In 208 AD, Cao Cao marched south and defeated Liu Bei in Changsaka. Zhuge Liang "was entrusted with the defeat of the army, and was ordered to be in danger", sent an envoy to Jiangdong, and connected with Sun Quan. Zhuge Liang negotiated with Sun Quan on the firm principle of the Longzhong line, entering into a bilateral alliance rather than being vassally submissive.
Sun Quan realized that "if you are not Liu Yuzhou, you can not be Cao Cao", so he had to make concessions, agreed to give up to three points, and sent troops to refuse to exercise. After the Battle of Chibi, Sun Quan fulfilled his promise and lent Jingzhou to Liu Bei. Zuoding Yizhou, so that Shu and Wei, Wu into a full momentum.
Cao Pi became the emperor of the Han Dynasty, Liu Bei was also called the emperor, Zhuge Liang was the prime minister, and the prime minister was the prime minister of national affairs.
The path chosen by Zhuge Liang fully shows that he is an orthodox thinker who upholds feudal principles and advocates Confucian loyalty, righteousness and morality. However, Zhuge Liang did not adhere to Confucian dogma, he respected the king and did not fight against him, marched into Nanzhong, and Fuyi Yue, and implemented the best national policy in the Three Kingdoms. Zhuge Liang fought to the last breath of his life with the spirit of "doing his best, and then dying".
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Write about your own feelings, watch a book or TV, write your own.
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A deified so-called wise man ......
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After their hard work and death, the representatives of China's civil servants are all-rounders at home and abroad, loyal to the country, loyal to the people, and loyal to their duties.
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Strategic, like a god, faithful to duty. There are still some rigidities, otherwise others would have stopped doing it when Liu Bei was away. In the matter of Guan Yunchang, I don't know if he was scheming to let Guan Yunchang die or if he made a mistake, if it was a scheming, then he could be regarded as stingy and insidious.
Guan Yu can't control it, only to extinguish, but using this method is a yin trick). For personal opinions, I hope that netizens will not salivate with different opinions.
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Knowing astronomy and geography, resourceful.
Su Dongpo's "Jiangchengzi: Ten Years of Life and Death".
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When Zhuge Liang pacified the south, he suffered a defeat: the southern king Meng Shu used beasts as soldiers, and used elephants, tigers, bison, wolves and other beasts to defeat Zhao Yun and Wei Yan's soldiers and horses. Zhuge Liang had an idea, and he thought that beasts were afraid of fire. >>>More
This question has been and has been in the past. An excerpt from the following is available: >>>More
There should be something in the composition book.