Buddhism says where people go after death, and Buddha says which place people enter after death

Those who have accumulated great merit after practicing went to the Western Elysium, and generally passed the ghost gate.

After entering the netherworld and reincarnating, the lower eighteen layers of hell where he did too much evil.

Six reincarnations. According to the Great Collection Sutra, the dying expedition is a cloud, the top holy eye is born, the human heart is hungry and the ghost belly is hungry, the knees of the beast are separated, and the feet of hell are out. When a person is about to die, the heat from the bottom to the top is superborn.

From above to below, fallen. If the whole body is cold, only the one who is hot on the top will be born in the West and enter the holy path. Those with eye and frontal cranial fever are born in heaven.

Those who are warm-hearted are humane. Those with a hot stomach are hungry ghosts. Those with hot knees are born animals.

Those who have hot feet will be born in hell.

What do people do when they die?

Only by accumulating cultivation can one be reborn in the Western Elysium, otherwise when a person dies, his soul will enter the six realms of reincarnation, and he will be reincarnated, and all beings in this world will be born and died, and they will be born and reborn. Born and died, died and reborn, and so on and so on, turning around in the six realms of reincarnation (the path of heaven, humanity, the path of asuras, the path of hell, the path of hungry ghosts, and the path of animals), so it is called the continuum of life and death. This life is from the habit of obedience, and all sentient beings are willing to follow this life; When he dies, he circulates with the changes in karma, that is, with the karma he has created.

Before a person leaves the eighth consciousness, this is called unrelenting.

When this sentient being is dying, all six consciousnesses are gone, and the seven consciousnesses are gone, leaving the eighth consciousness behind.

Wherever this eighth consciousness goes, it is simmering and hot. For example, if this eighth consciousness goes from the center of the foot, the heart of the foot is hot. Walk from the legs, and the legs are hot. At this time, this is a present yin, and this is now this five yin body.

If you fix this yin, it will become a Buddha; If you don't practice, it's a ghost.

At this time, good and evil in a lifetime suddenly appear: in this life, if you do good things, you will be born in heaven, and if you do evil things, you will fall into hell; Whatever karma you create, you will receive the retribution at this time. If you do a lot of good deeds, you will start from the beginning; If you create too much iniquity, you will walk on your feet.

Then from the top, this is the up; To go from below, this is falling, this is falling. Therefore, this has a way of expression and performance, so it is said that "all the time is suddenly present", and it is immediately revealed.

Because of this, the method of chanting the Buddha is like this, and the other methods of zazen, mantra and teaching. If you don't have this habit in normal times, when you use it, it's too late.

After death, the bardo body stage.

During this period of 7749 days, there will be many judgments in the underworld. After the judgment, good karma is heavy, and you are born in the good way; If the negative karma is heavy, it will be born in the evil path. This is the general situation of life and death.

How to go to auspicious places after death.

Within 49 days, you can help him recite precepts, chant sutras, recite mantras, recite the Buddha, make offerings to the Three Jewels, release life, print Buddhist scriptures, build stupas, create all kinds of benefits, and make offerings to the Three Jewels to save him.

The Buddhist scriptures elaborate: If there are men and women. In life, we do not cultivate good causes.

Many sins are created. After the end of life. The dependents are small and big.

For welfare. All the sacraments. out of seven.

And it is one. Six points of merit. The living are self-interested.

That's why. The future is now. Good men and women, etc.

Wen Jian self-study. Divide what you get. Impermanence.

Unexpectedly. The Wandering God. Unknown sin blessings.

Within seven days. It's deafening. or in the Divisions.

Debate the karmic consequences. After the audition. Earn a living from your karma.

Between untested. Don't be sad. How much more do you fall into all kinds of evil pleasures, etc.

It's the end of life. unborn. Within seven days.

Between thoughts. Look at the flesh and blood of the family. with the power of blessing to save.

After the future. Retribution with the industry. If you are a sinner.

Thousands of years old. No day of liberation. If it is the five infernal sins.

Fall into hell. Thousands of catastrophes. Eternal suffering.

After these forty-nine days, he took the fruits of his own creation. He has passed thousands of years, and there is no time for liberation.

When a person dies, he or she is reborn in the six realms with the pull of the karma he created during his lifetime. It's not that whoever says which one you enter, you will enter the other. Which one is reborn depends on your own karma, and the initiative is in your hands.

If you create a lot of good karma, you will have good karma and be reborn in the three good paths. If you don't create a lot of bad karma, you will be reborn in the three evil realms. It's non-negotiable, it's all about your own karma. So you have to understand cause and effect.

1. In Buddhism, the death of a person is called rebirth, which is the end of this period of life, and the beginning of the next life. As for going to ** to be reincarnated? It depends on what causes this person planted before he was born?

2. We talk about planting melons and getting melons, planting beans and getting beans, this person has more good deeds and few evil deeds before his life, and he will be reborn into the good way, and the good way is humanity and the way of heaven. If there are many evil deeds and few good deeds, he will be reborn in the evil realm, that is, beasts, hungry ghosts, and hells. If this person practiced the Dharma before his death, could keep the vows and recite the Buddha and made a vow to go to the Western Elysium, he would be able to go to the Pure Land of Amitabha Buddha with the power of the Buddha when he died.

3. The Buddha told us that if a person can keep the vows and recite the Buddha and vow to live in the Western Elysium, he will not necessarily be reincarnated in the six realms in the future, but will be reborn in the West, and he will be reborn in the West beyond reincarnation. Some people don't believe that there are six realms of reincarnation, and the Buddha told us very clearly in the sutras that the six realms of reincarnation do exist, the so-called hells, hungry ghosts, animals, asuras, humans, and heavenly paths, these are the six realms. I think a lot of people don't believe it, and I'll give you an example, a lot of us haven't met our great-grandparents, but we all believe that our great-grandparents do exist.

Therefore, not being able to see does not mean that it does not exist, it is a relationship between our own small mind and short-sightedness.

4. In short, Buddhism talks about cause and effect in three lifetimes, a person's life in this life is created by the past life, and the next life is created by this life, and the initiative lies entirely with each person.

Amitabha

After death, the six realms of reincarnation will continue, unless you practice karma or rebirth in the Western Elysium.

Master Jingkong ---The cause of heaven and man is the highest grade ten virtues, plus a compassionate and joyful giving, called the four immeasurable minds, the cause of man, the five precepts, which are the five constants in China. If you are able to keep the Five Constants, you will not lose your body in the next life; If you are unkind, unrighteous, rude, unwise, and unfaithful, you have gone to the Three Evil Paths. In the Three Evil Realms, the karma of the hungry ghost path is greed, greed falls into hungry ghosts, anger falls into hell, and stupidity becomes animals, which is the strongest karma.

1 Everyone has different roots, different habits, and different karma, so the retribution they feel is different. There is retribution in this life, there is retribution in the afterlife, and the afterlife is the six reincarnations. What kind of cause we have created in this life now, what kind of retribution we will receive in the next life, and the karmic karma will not be happy at all.

2 What is the reason why a man who has done evil in his life, who has done all kinds of evil, and who has not seen bad retribution in this life, who has lived a very good life? The good that he has accumulated in his past life is too great, and his current enjoyment is the blessing of his past life, and he has not finished enjoying it, and the karma he has created in this life is not present.

3 If he did not have much good karma in his past life, but he did great evil in this life, and in this life he has retribution in front of him, or if he is sick, or if he is robbed by others, or if he breaks the law and goes to prison, what is that? That's not a lot of blessing in a past life. If it is a great blessing, it will not be a blessing until the end of its life, but the retribution is in **?

Evil retribution in the afterlife.

4 Like Li Shimin, where did he go after he died? I went to the Animal Path. There are about a few decades in the animal path, and then it turns to humanity, and humanity is about one life, and we think that it is only a few decades, and after death, the hell path goes, and it has been in hell.

5 Why didn't he go straight to hell when he died? He has Yu Fu, Yu Fu can't get a human body, and the beast goes; The beast Dao is finished, and there are still a lot of blessings, and he came to the world again to be an ordinary person. After he died, the karma of hell came to the fore.

6 Therefore, when a person dies and goes to **, the first thing is karma, and whichever karma is strong will take you away. The Buddha made it very clear in the scriptures that the karmic causes of the Ten Dharma Realms are immeasurable and very complex, and that the Buddha's Dharma is skillful and convenient, and the Buddha has found the most important factor in many complex factors to explain to us the karmic causes of the Ten Dharma Realms.

7 What is the first factor in the complex causes of the ten dharma realms, from Buddhas and bodhisattvas to hells? The Buddha has brought it out to us, the mind of equality is the mind of the Buddha, the mind of the six degrees is the mind of the Bodhisattva, the twelve causes are the mind of the mind of the Enlightenment, the four noble truths are the mind of the sound and hearing, and the cause of heaven and man is the ten virtues of the highest grade, plus a compassion and joyful giving, called the four immeasurable minds, the causes of people, and the five precepts, which are the five constants in China. If you are able to keep the Five Constants, you will not lose your body in the next life; If you are unkind, unrighteous, rude, unwise, and unfaithful, you have gone to the Three Evil Paths.

8 Among the three evil realms, the karma of the hungry ghost path is greed, greed falls into hungry ghosts, anger falls into hell, and foolishness becomes animals, which is the strongest karma.

After the death of the person, this life form of the person is gone. The material energy that forms the body and mind is partially returned to nature. The nature that forms an intelligent life chooses one of the six life forms of heaven, man, asura, animal, hell, and hungry ghost to form a new life form.

Which one to choose depends on past karmic habits.

Does the soul really go to another dimension after death? Scientists give explanations, which are unexpected.

Ways of viewing: 1) The way of looking at the end of life and dying: This is the end of life, just like the lamp oil is burned, the lamp will naturally eliminate the longevity that people expect, in fact, there is an upper limit.

The so-called "there are those who are born and die in the twilight, those who are born in spring and summer and die in autumn and winter, and those who die in ten years, a hundred years, and a thousand years. It means that life expectancy is limited, and it is impossible to escape.

2) The way of looking at death after the end of the blessings: The scripture says: "The world is ignorant of life and death, and the naked eye is ignorant of sin and blessing."

The lifespan of all sentient beings is like a bubble in the water and soil, and when the qi is dispersed, it will be extinguished, and once all their blessings are squandered, they will naturally die. This is the same reason that a rich man who has lost his money becomes a beggar and will eventually starve to death and freeze to death.

3) The way of treating accidental death: It is generally called "horizontal death", which means that you should not have died, because you suffered an accident and could not avoid it, and you died in a different place, died in a car accident, was assassinated, and was bitten by tigers, leopards, jackals..., are difficult to know in advance, the vulgar three inches of qi in a thousand ways, once impermanence and everything rests", is to describe this kind of change.

Buddhism believes that death is simply the disappearance of the form of life. In this regard, Buddhism cites the Indian Brahmanical theory of "reincarnation of life and death".

What is the cycle of life and death, the Buddha said: Death is only the disappearance of life forms in this period, and when we leave this world, we cannot do without the six realms of reincarnation, and we cannot do without the three worlds like a burning house. Life will continue until we leave birth and death, and all the karma we do will follow and influence us.

The six paths of Buddhism refer to the way of heaven, humanity, the path of Shura (god), the path of life, the path of ghosts, and the path of hell, which are all due to the five precepts and ten virtues and the ten evils and five rebellions (the opposite of the ten virtues is the ten evils, killing the father, killing the mother, killing the arhats, destroying the harmony of the Sangha, and coming out of the body and blood of the Buddha, which is called the five evils);

The five precepts and ten virtues are divided into three qualities, the upper, middle and lower, the three realms of heaven, man, and Shura, and the ten evils and five adversities are divided into the lower, middle, and upper three crystals, and the three realms of life, ghosts, and hell. To do good karma, you are born in the upper three realms, and to answer the ears to do bad karma, you are born in the lower three realms.

In each category, the end of one period of birth and death, and the beginning of another, is the birth and death of birth, and in this way, in the six realms, birth and death, death and death, it is called samsaric birth and death.