What do I Ching numbers 1 to 9 represent, Feng Shui number analysis

1. The number 1 represents Kanshui.

2. The number 2 represents Kuntu.

3. The number 3 represents the earthquake wood.

4. The number 4 represents Xunmu.

5. The number 5 represents **soil.

6. The number 6 represents dry gold.

7. The number 7 represents the redemption of gold.

8. The number 8 represents Gen soil.

9. The number 9 represents leaving the fire.

The Book of Changes contains simple and profound natural laws and dialectical thoughts, and is the crystallization of the wisdom of the Chinese nation. It understands and grasps the world from a holistic perspective, and regards man and nature as an organic whole that induces each other, that is, "the unity of man and nature".

The I Ching has long been used as a "divination". "Divination" is the development of future events, and the Book of Changes is a book that summarizes these laws and theories.

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The number 1 represents Kanshui, the number 2 represents Kuntu, the number 3 represents Zhenmu, the number 4 represents Xunmu, the number 5 represents Middle Earth, the number 6 represents Qianjin, the number 7 represents the exchange of gold, the number 8 represents Gentu, and the number 9 represents Lihuo.

In the Book of Changes, 1-6 is water, 2-7 is fire, 3-8 is wood, 4-9 is gold, and 5-0 is earth. The five elements are then divided into yin and yang for yang and yin for yin, and the number 1 is yang wood, which can be compared to a towering tree. The tree is tall and full of strength, fearless of wind and rain, meaning that it is the material of the pillars of the sky.

The number 2 is the wild yin wood of the cave, the yang wood is a big tree, and the yin wood is a small grass and flower.

Yin and Yang gossip

Yin and Yang two instruments, three inches and three bodies, four tips and four images, five elements and five viscera are sold falsely, Liuhe, seven stars, gossip, and nine palaces. Bagua represents eight basic objects: dry is the sky, Kun is the earth, earthquake is thunder, Xun is the wind, Gen is the mountain, Dui is Ze, Kan is water, and Li is fire, which is collectively called the Sutra Hexagram.

The arrangement of two of the eight hexagrams as a group makes up the sixty-four hexagrams.

These eight groups of basic symbols also correspond to numbers, 1 Qian, 2 Dui, 3 Li, 4 Zhen, 5 Xun, 6 Kan, 7 Gen, and 8 Kun. There is no number 9, and in the theory of easy learning, 9 is not a specific number, but a symbol to distinguish the yin and yang attributes of a number. In the Book of Changes, as opposed to 9, 12 represents yin, which was considered the most auspicious number in ancient times.

The meaning of the number 9 In our national culture, the number 9 has the meaning of eternity, and has been revered by the emperors of all dynasties, they wear nine dragons, "do the nine dragon wall, with nine and long homonyms to express long live, longevity, eternal wishes."

The correct way to write the number 9 in the field grid is as follows:

First of all, start the pen at the middle of the vertical middle line, draw a bend upward, next to the middle of the upper edge line, then draw a bend to the lower left, next to the middle of the left side line, then draw a bend to the lower right, next to the middle of the horizontal middle line, then draw a bend to the upper right, return to the starting point, and then draw a straight line from this point to the bottom left, until the middle of the lower line is a little left to close the pen.

The number 7 is written from the upper left corner, and the horizontal line is drawn to the right by sticking to the upper line and does not coincide with the upper line, otherwise it is not clear to see, turn around at the vertical middle line, draw a straight line to the lower left, and write until the middle of the lower line is a little left to close the pen.

The number 8 is written a little above the middle of the vertical center line in the upper left grid, drawing a bend to the upper left to the middle of the upper edge line, and then drawing a bend to the lower left to the middle of the left edge line.

Then to the lower right, through the middle of the horizontal midline, next to the middle of the vertical middle line of the lower left grid, then to the lower left to draw a bend, next to the middle of the lower line, then to the upper left, next to the middle of the left line, and then diagonally to the upper right, until the beginning of the pen to close the pen.

It is the number of emperors, symbolizing perfection.

It's a very high number, and it's the least dangerous number. 9 is a spiraling hexagram, which is quite complete, an extremely natural number, and a number full of yang energy. When using, it is necessary to take into account the compatibility of other numbers at the same time, such as the mantissa number of 1991, 9889, 9569, 9359, which are all auspicious.

The Yin and Yang of the Book of Changes, three inches and three bodies, four tips and four images, five elements and five organs, six combinations, seven stars, eight trigrams, nine palaces, ten heavenly stems, and twelve earthly branches.

The number odd and even in Yi is "yang odd and yin even": that is, "heaven one earth two, heaven three earth four, heaven five earth six, heaven seven earth eight, heaven closed oak nine earth ten." "And specially.

Nine and six are the representatives of yin and yang, all yang lines are called nine, and all yin lines are called six.

The word "Ninety-Five" is used in the Book of ChangesThe version of the Book of Changes that has been handed down now is said to have been performed by King Wen of Zhou, so it is also called "Zhou Yi".The first hexagram of the sixty-four hexagrams of "Zhou Yi" is the Qianhexagram, which symbolizes the sky, so it has become a hexagram representing the emperor after the end of the sedan car.

The Qiangua is composed of six yang lines, which are the extreme yang and the extremely prosperous phase. Counting from the bottom to the top, the fifth line is called ninety-five, and nine represents the meaning of this line as the yang line and five as the fifth line. Ninety-five is the best hexagram in the Qiangua, and the Qiangua is the first hexagram of the sixty-four hexagrams, so the ninety-five is the first hexagram of the sixty-four hexagrams and the first hexagram of the three hundred and eighty-four hexagrams, and it has become the appearance of the emperor.

The "nine" here is not a specific number, but a symbol to distinguish the yin and yang attributes of the number. Later, people used "nine" and "five" as specific numbers, thinking that it was to fit the "Ninth Five" on behalf of the emperor; In addition, the use of the numbers "nine" and "five" in architecture is also very aesthetically pleasing.