In addition to the present day, the Lu family has those

Lü's Spring and Autumn Period is divided into 12 periods, 8 reviews, and 6 treatises, with a total of 26 volumes, 160 articles, and more than 200,000 words. The content is mixed, and there are various schools of thought such as Confucianism, Taoism, Mo, Law, Soldiers, Agriculture, Vertical and Horizontal, Yin and Yang, etc., so the "Hanshu Art and Literature Chronicles" and so on are included in the miscellaneous families. Although the content is mixed, it is not without a system in terms of organization, and it is not without theory in compilation, and it is not without a system in terms of content.

As the book "The Public" says: "There is no pure white fox in the world, but there is a pure white fur, and the white is taken." The purpose of compiling "Lü's Spring and Autumn Period" is obviously to gather the essence of each family and form the thought of one family, that is, to take Taoist thought as the backbone and integrate the doctrines of each school.

According to Lü Buwei, the book's approach to the ideas of each school is entirely based on objectivity, and it has a fair attitude towards all schools of thought and treats them equally. For "private sight blinds the eye, private hearing deafness, and selfish concern makes the heart mad." If all three are selfish and refined, then there is no wisdom to be public.

If wisdom is not fair, the blessing will decline day by day, and the disaster will be prosperous. (Lü's Spring and Autumn Period, Preface).

The 12 epochs of Lü's Spring and Autumn Period are the main purpose of the book and an important part of the book, which are divided into "Spring Chronicle", "Summer Chronicle", "Autumn Chronicle" and "Winter Chronicle". There are 5 articles in each period, for a total of 60 articles. This book is based on the "Dharma Heaven and Earth", and the Twelve Chronicles are the heavens that symbolize the "Great Yuan", so this part uses the December Order as a clue to combine materials.

"Spring Chronicle" mainly discusses the way of health preservation, "Summer Chronicle" discusses teaching principles and theories, "Autumn Chronicle" mainly discusses military issues, and "Winter Chronicle" mainly discusses human quality issues. Eight reviews, now 63 articles, apparently taken off one. The content starts from the groundbreaking, and has always talked about the way of being a person, the way of governing the country, and how to recognize and distinguish things, how to use the people, and be the king.

Lu's Spring and Autumn really exists.

Lü's Spring and Autumn Period", also known as "Lü Lan", is a famous work of Huang Lao Taoism compiled by the guests under the auspices of Lü Buwei, the prime minister of the Qin State. It was written on the eve of Qin Shi Huang's unification of China. This book is based on Confucianism, Taoism, and the ideas and theories of famous scholars, Legalists, Mohists, peasants, soldiers, and Yin-Yang families.

Lü Buwei wanted to use this as the ideology after the unification of Great Qin. However, Qin Shi Huang, who later ruled the country, chose Legalist thought, which frustrated all the schools, including Taoism. "Lü's Spring and Autumn Period" is a collection of pre-Qin Taoism, is the late Warring States period miscellaneous masterpieces, the whole book is divided into 26 volumes, 160 articles, more than 200,000 words.

Of course there is, it was written by Lü Buwei and his disciples.

Of course there is, and it can be found now.

Lü's Spring and Autumn is a theoretical work produced in the late Warring States period, and the style is not completely unified because of the hands of many people. However, some of these essays are concise and short, the style of writing is plain and smooth, and the reasoning is quite vivid, and they can still be called excellent literary prose.

For example, the chapter "Respecting Yourself" talks about how important one's life is, starting with the finger that people don't love the finger of the self and love the finger of themselves, and the jade that people don't love the jade of Kunshan but love the jade of themselves, layer by layer, the language is simple and sincere. The chapter of "Guigong" talks about the principle that "the sage rules the world, and the prince must be the first public", first puts forward arguments, and then illustrates with specific examples such as Jing Ren's widow and Huan Gong's question to Guan Zhong, and the narrative is vivid and clear.

Others, such as "Guisheng", "Yongzhong", "Shunmin", "Zhengming", "Chachuan", "Like" and other articles also have their own characteristics. "Great Music" talks about the generation, essence and function of **, etc., the language is concise and fluent, with the style of "Lao Tzu", and some of the passages themselves are rhyming prose with sound in rhythm.

Ideological characteristics:

As the first anthology in Chinese history to be organized and planned, Lü's Spring and Autumn is a large-scale collection divided into 12 periods, 8 periods, and 6 treatises. In the Twelfth Period, there are 60 articles in 5 articles in each period, 8 articles in each of the 8 Views (less than one article in "There is a Beginning"), 66 articles in each of the 6 treatises, and 1 article in the Preface, a total of 160 articles.

The Twelfth Chronicle is written according to the monthly order, and the content of the article is arranged according to the natural changes of spring birth, summer length, autumn harvest, and winter storage, which belongs to the arrangement of the human world that should be in harmony with the heavenly time, reflecting the consistency of Confucian heavenly nature and social governance.

The Eight Views are people-centered, basically a work of observing human feelings, focusing on people's values, interpersonal relationships, and personal accomplishments. The Six Treatises take human behavior and affairs as the theme, including human behavior scales, handling standards, situational conditions, and geographical advantages. It can be seen that "Lü's Spring and Autumn Period" is not written at random, it has a strict plan and presupposition, according to the three levels of heaven, earth and man, to determine the theme, expound, and embody the meaning of Taoism and nature.

Lü's Spring and Autumn attempts to summarize the historical experience of the survival of chaos, form a deep understanding of the causes of longevity and death, explain and verify all phenomena between heaven, earth and man, and present the truth of right and wrong, and what can and cannot be presented to people.

The historical status of "Lü's Spring and Autumn" is introduced as follows:

1. The value of scripture.

Lü's Spring and Autumn Period attaches great importance to the study of heaven and man, and organizes the whole book with the "Twelfth Month" as the outline, which has actually systematically incorporated the traditional content of the "Moon Order" into the system of scriptures, and expanded the scope of scriptures to a considerable extent. This is ahead of its time in the history of Chinese culture.

2. Historiographical value.

Lü's Spring and Autumn Period does have a strong cultural history nature, which is different from ordinary Zhuzishu.

Among them, the special articles, especially the "Twelfth Chronicle" and the parts about ** history, military theory and agricultural literature, are all cultural historical materials that are very different from his books, and their value has always been valued by scholars; The large number of realistic materials contained in all the discussions in the book are widely related to the changes in human history and social life in the Spring and Autumn Period and the Warring States Period, which are either unique to this book or can be cross-referenced with other books, and also have multifaceted historical value today.

3. Sub-learning value.

Lü's Spring and Autumn Period preserves a wealth of historical materials on the thought of Zhuzi, which should be the focus of the academic value of the book.

Mr. Xu Weishu said: "The husband's "Lu Lan" is a book, which is a well-read book, a rigorous system, a number of successes and failures, and a text of famous things in heaven and earth. ”

4. Literary value.

The vast majority of the chapters of Lü's Spring and Autumn are carefully considered, the writing is concise and fluent, the reasoning is orderly, the language is clear and elegant, the edicts are shallow and straightforward and profound, and the style of the text is sometimes without contrived cheats, and it is also a model of pre-Qin prose.

5. Theoretical value.

The ideological system established by Lü's Spring and Autumn Period based on the concept of "royal road" has universal theoretical value and practical significance in the field of ancient Chinese political thought.

Lü's explanation of the Spring and Autumn Period.

Also known as "Lu Lan". At the end of the Warring States Period, Qin Prime Minister Lü Buwei recruited guests to compile it together. Miscellaneous representative writings.

There are twenty-six volumes and one hundred and sixty articles. It also provided ideas for the Qin State to unify the world and govern the country at that time, and also preserved many materials of the pre-Qin families, as well as ancient history and old news, the last words of the ancients, and ancient books.

Word Breakdown Lui's Explanationrefers to the descendants of Lu Shang in the Spring and Autumn Period. King Wu of Zhou was crowned the prince of Lü Shang in Qi, and his descendants were the kings of Qi for generations.

Entering the Warring States period was the result of the Tian clan. "Han Feizi Lonely Anger": "The reason why people are called Qi is that the dead are not the land and the city, and the Lu family is the Fu system and the Tian family uses the explanation of the Spring and Autumn Period The year, the four seasons of spring and autumn are dissolved, and the worship is not resigned.

Poem; Lu Song; 閟宫》 Several degrees of wind and rain, several degrees of spring and autumn Age The ancient name of our country, referring to before the Common Era; The year before last, the era of China's vassal states competing for hegemony The title of the history book.

Translation of texts. At that time, Wei had Xinling Jun digging and defeating, Chu had Chun Shenjun, Zhao had Pingyuan Jun, and Qi had Meng Weijun. Lü Buwei thought that the Qin State was so powerful that it was a shame to treat it as inferior to them, so he also recruited scholars and scholars and gave them generous treatment, with as many as 3,000 diners under his door.

At that time, there were many talented debaters in the vassal states, like Xun Qing's group, who wrote books and spoke and were popular all over the world. Lü Buwei ordered his diners to write down what they saw and heard, and synthesized them into eight books, six treatises, and twelve chronicles, totaling more than 200,000 words. I think it completely records all things in heaven and earth and things from ancient times to the present, so it is called "Lü's Spring and Autumn".

And "Lü's Spring and Autumn Period" was laid out at the door of the Xianyang Bazaar, and a thousand gold was hung on it, and the princes were invited to judge the guests of the country, and if anyone could add or delete a word, they would give a reward of 1,000 gold.

If there is something you don't understand, ask again, I wish you to learn and make progress and go to the next level! (