What dynasty compiled L s Spring and Autumn ?

The Qin Dynasty is the Qin Dynasty.

Lü's Spring and Autumn Period", also known as "Lü Lan", was written by Qin Xiang Lü Buwei and collected the writings of the guests. It is divided into three parts: "Twelve Chronicles", "Eight Reviews" and "Six Treatises", with a total of 26 volumes and 160 articles, which is one of the representative works of miscellaneous families.

During the Spring and Autumn Period and the Warring States Period, in order to publicize and realize his political ideas, many people devoted themselves to writing books and giving lectures or gathering disciples to give lectures. They summed up the gains and losses of the rise and fall of dynasties in history, summed up various lessons and lessons in history and reality, and gradually formed their own theories and theories, forming their own different "families". However, due to the special reasons of China's feudal era, especially the strict teacher-student relationship, each family abides by the family law and attacks each other, and water and fire are incompatible.

In the context of Qin's powerful power and the imminent unification of China, the prosperous situation in which hundreds of schools of thought contended had gradually come to an end, and the possibility of scholars of various factions gathering together had emerged, and some of them could gather around Lü Buwei to express their opinions and compile a book, which was born at the right time with the masterpiece "Lü's Spring and Autumn Period". Among them, there are not only Confucianism and Taoism, but also Mohist and Legalist thoughts, as well as Yin-Yang and Zonghengjia thoughts, and other schools such as famous families, soldiers, farmers, ** families, etc., all occupy a place in the book, and gather together in peace, not only with each family, but also from each family. As Gao Lu of the Eastern Han Dynasty said in the "Preface to the Spring and Autumn Period of the Lu Family":

However, this book is still based on morality, with inaction as the discipline, loyalty as the style, and the public side as the check, and Meng Ke, Sun Qing, Huainan, and Yangxiong. It is based on the "Record" and "Omitted". Induce the "Mencius" chapters and sentences, make "Huainan" and "Filial Piety" to explain the end, the family has this book, the deduction of the case province, out of the right of the sons.

The quasi-discipline, style, and inspection of Lü's Spring and Autumn Period are considered by Gao Lu to be the most representative and excellent model of the entire era, which can not only be compared with each family, but also come to the conclusion of "the right of the sons" through the "search for the case province", which is indeed an exclusive comment. However, because the book is a miscellaneous family, it is not as prominent as Zhuzi on the surface, and Lü Buwei's actions have been reviled by scholars of all generations, so it has not attracted the attention that researchers should pay due attention to for a long time, resulting in the book not enjoying its due status. It was not until modern times that Mr. Liang Rengong got rid of his prejudices and highly respected the book "Lü's Spring and Autumn", believing that "this book has been incomplete, no messy after 2,000 years, and has a good note of high temptation, and it is the most complete and easy to read among the ancient books" ("The Authenticity of Ancient Books and Their Ages"), since then, many scholars have re-studied the book and come up with a fair evaluation.

Throughout the book, when absorbing the strengths of each family, it develops its strengths and avoids its weaknesses, has its own characteristics, has its own style, and shines with its unique brilliance.

Compiled during the Qin Dynasty and compiled by Lü Buwei himself.

The author of Lü's Spring and Autumn isLü Buweiand its doormen.

The author of Lü's Spring and Autumn is not a single person, but was compiled by Qin Xiang Lü Buwei and his disciples collectively. The book was written around 239 B.C.E. "Lü's Spring and Autumn" has always been regarded as a miscellaneous family.

Sima Qian. believes that the reason why Lü Buwei summoned guests to write the book "Lü's Spring and Autumn" was a talent war to improve the company's competitiveness.

The result of comparing with each other to attract talents from all over the world.

The reason why Lü Buwei compiled "Lü's Spring and Autumn".

First of all, Lü Buwei lived at the end of the Warring States period, when the trend of political unification was strengthening day by day, the Qin state.

The momentum of accomplishing the great cause of reunification is becoming clearer and clearer day by day. At a time when political unity was gradually becoming more and more common, the ideas of various schools of thought were also rapidly becoming merging. In this context, Lü Buwei's compilation of Lü's Spring and Autumn Period, which integrates hundreds of schools of thought, absorbs the strengths of others, and is eclectic, which conforms to the trend of historical development.

Secondly, the national strength of the Qin State is thriving, and it is in the country.

There is a great possibility that this generation will accomplish the great cause of reunification. Therefore, Lü Buwei, as prime minister, was obliged to establish a unified idea for the imminent birth of a unified empire, so as to ensure that the young Qin king and the nascent empire would smoothly move towards prosperity and strength. From this point of view, Lü Buwei's compilation of Lü's Spring and Autumn Period focused on the future development of the Qin state.

Thirdly, in the era in which Lü Buwei lived, there was a strong atmosphere of writing books and sayings, and although his fame resounded throughout the six countries, the best way to leave a name for eternity was to write books and speak, and the quickest way to write books and speak was to integrate hundreds of schools of thought into one furnace. From this point of view, Lü Buwei's book is the need to realize self-worth.

The Spring and Autumn Period of the Lü family was the last year of the Warring States period.

Lü's Spring and Autumn is an ancient encyclopedia-like masterpiece edited by Lü Buwei, the prime minister of the Qin State, with eight readings, six treatises, and twelve epochs, with a total of more than 200,000 words. "Lü's Spring and Autumn" is a miscellaneous (Confucianism, law, Taoism, etc.) work compiled by Lü Buwei, the prime minister of the Qin State in the last years of the Warring States Period (around 239 B.C.), also known as Lü Lan.

The book is divided into 12 periods, 8 reviews, and 6 treatises, with a total of 12 volumes, 160 articles, and more than 200,000 words. Lü Buwei himself believes that it includes the affairs of heaven and earth throughout the ages, so it is called "Lü's Spring and Autumn".

Introduction to Lu's Spring and Autumn Period

1. Among them, the 12 epochs are the main purpose of the book and an important part of the book, which are divided into "Spring", "Summer", "Autumn" and "Winter". There are 15 articles in each period, and there are 60 articles in total.

For example, "Spring Chronicle" mainly discusses the way of health preservation, "Summer Chronicle" discusses teaching principles and theories, "Autumn Chronicle" mainly discusses military issues, and "Winter Chronicle" mainly discusses human quality issues.

2. The eight views are divided into eight parts. The content starts from the groundbreaking, and has been talking about the way of being a person, the way of governing the country, and how to know and distinguish things, how to use the people, and how to be the king. A total of 64 articles.

Lü's Spring and Autumn Period is divided into 12 periods, 8 reviews, and 6 treatises, with a total of 26 volumes, 160 articles, and more than 200,000 words. The content is mixed, and there are various schools of thought such as Confucianism, Taoism, Mo, Law, Soldiers, Agriculture, Vertical and Horizontal, Yin and Yang, etc., so the "Hanshu Art and Literature Chronicles" and so on are included in the miscellaneous families. Although the content is mixed, it is not without a system in terms of organization, and it is not without theory in compilation, and it is not without a system in terms of content.

As the book "The Public" says: "There is no pure white fox in the world, but there is a pure white fur, and the white is taken." The purpose of compiling "Lü's Spring and Autumn Period" is obviously to gather the essence of each family and form the thought of one family, that is, to take Taoist thought as the backbone and integrate the doctrines of each school.

According to Lü Buwei, the book's approach to the ideas of each school is entirely based on objectivity, and it has a fair attitude towards all schools of thought and treats them equally. For "private sight blinds the eye, private hearing deafness, and selfish concern makes the heart mad." If all three are selfish and refined, then there is no wisdom to be public.

If wisdom is not fair, the blessing will decline day by day, and the disaster will be prosperous. (Lü's Spring and Autumn Period, Preface).

The 12 epochs of Lü's Spring and Autumn Period are the main purpose of the book and an important part of the book, which are divided into "Spring Chronicle", "Summer Chronicle", "Autumn Chronicle" and "Winter Chronicle". There are 5 articles in each period, for a total of 60 articles. This book is based on the "Dharma Heaven and Earth", and the Twelve Chronicles are the heavens that symbolize the "Great Yuan", so this part uses the December Order as a clue to combine materials.

"Spring Chronicle" mainly discusses the way of health preservation, "Summer Chronicle" discusses teaching principles and theories, "Autumn Chronicle" mainly discusses military issues, and "Winter Chronicle" mainly discusses human quality issues. Eight reviews, now 63 articles, apparently taken off one. The content starts from the groundbreaking, and has been talking about the way of being a person, the way of governing the country, and how to know and distinguish things, how to use the people, and how to be the king.

Lü's Spring and Autumn is a work similar to an encyclopedia, with eight readings, six treatises, and twelve periods, with a total of more than 200,000 words. The doctrines of the various schools and schools of the Spring and Autumn period are included in the book and revised. It is rich in content, including philosophy, politics, social morality, ethics and other issues, as well as a lot of historical and natural science knowledge.

Lü Buwei himself believes that it includes the affairs of heaven and earth throughout the ages, so it is called "Lü's Spring and Autumn".

Lü's Spring and Autumn Period", also known as "Lü Lan", is a miscellaneous masterpiece compiled by the guests under the auspices of Lü Buwei, the prime minister of the Qin State. It was written on the eve of Qin Shi Huang's unification of China. This book takes "Taoism" as the backbone, and uses the ideas and theories of famous scholars, Legalists, Confucianists, Mohists, peasants, soldiers, and Yin-Yang schools as materials, and melts the theories of hundreds of schools of thought in one furnace.

Historical status of Lü's Spring and Autumn Period:

1. The value of scripture.

Lü's Spring and Autumn Period attaches great importance to the study of heaven and man, and organizes the whole book with the "Twelfth Month" as the outline, which has actually systematically incorporated the traditional content of the "Moon Order" into the system of scriptures, and expanded the scope of scriptures to a considerable extent. This is ahead of its time in the history of Chinese culture.

2. Historiographical value.

Lü's Spring and Autumn Period does have a strong cultural history nature, which is different from ordinary Zhuzishu.

Among them, the special articles, especially the "Twelfth Chronicle" and the parts about ** history, military theory and agricultural literature, are all cultural historical materials that are very different from his books, and their value has always been valued by scholars; The large number of realistic materials contained in all the discussions in the book are widely related to the changes in human history and social life in the Spring and Autumn Period and the Warring States Period, which are either unique to this book or can be cross-referenced with other books, and also have multifaceted historical value today.