Death is evil to me, and evil is greater than that of the dead.

Death is what I hate, and there is something more powerful than death.

I don't know when I read the Romance of the Three Kingdoms.

So far, I have almost forgotten it, and there is a sentence that I still remember, Guan Yu.

A sentence before death: jade can be broken, but it cannot be changed, and Zhu can be burned, but its knots cannot be destroyed. Although Mincha is dead, his name can be hung with bamboo and cypress.

Also, why be afraid?

I haven't reached the realm of Guan Yu, I can't make the jade bridge shatterable, but I can't change its whiteness, Zhu can be burned, and I can't destroy its knots. All I can do is that there is only death, and there is nothing to fear. I can fight without fear of death.

But there is another sentence that says: Man is inherently dead, or light and floating, or heavier than Mount Tai.

I don't want to end my life with trivial and fluffy things, and I can't reach the status of being heavier than Tarzan.

If life is compared to a burning match, I wish I could grind it to the end, and then a fire will burn vigorously, briefly but dazzlingly. I also have been working towards my hopes, and I studied finance.

I also study economics, and reading books is a good thing. It allows you to grasp the knowledge that your predecessors have spent years, decades, hundreds of years, or even a lifetime of learning and research as soon as possible.

I want to know the nature of how this society works, to know the rules, to use the rules, and to change the rules. When the rules are established, they create huge benefits for those who break the rules.

I work out, I study, I earn money, I save money.

Today I even fantasize that I can buy a boat in the future, go to the sea alone, have no destination, fish every day, play the piano, chase inspiration, and live a life without Sandiego, without a purpose, just enjoy the process, and then I can write my daily book into a book, not to make money, just to wait for myself to be old, to look through this memory. How much money is earned? It's enough to be able to support yourself to live as you want.

Books are really a good thing, and it can also be said that words are really a good thing, and when people die, they are destroyed. But words and books can be recorded, and the spirit is immortal and will be passed on.

It is from "Fish I Want", which means that what they love is something more precious than life; There is something worse than death that they loath.

Fish I Want" is from "Mencius: Confession I".

"Fish I Want" is a representative work of Mencius based on his theory of sexual goodness, and conducted an in-depth discussion of man's view of life and death. Emphasizing that "justice" is more important than "life", he advocates sacrificing one's life for righteousness. Mencius had a good nature, and thought that "everyone has a heart of shame and evil", so people should maintain a good nature, strengthen their usual cultivation and education, and not do things that violate etiquette.

Mencius regarded this thought as the essence of the traditional moral cultivation of the Chinese nation and had a far-reaching impact.

Original text of "Fish I Want":

Fish, I want too; Bear's paws, as well as I want. You can't have both, and you can't have both, and those who give up the fish and take the bear's paw are also. Life, also what I want; Righteousness is also what I want.

You can't have both, and those who sacrifice their lives to take righteousness are also. The living also knows what I want, and what I want is more than the living, so I don't want to get it; Death is also evil to me, and evil is worse than the dead, so I have no way to get rid of it.

If a man is made to do more than to live, then why should he not use him who can live? If there is no worse thing for a man than for the dead, why not do anything that can be done to cure the sick? From what is, there is no need to be born, and from what is, there can be troubles and there are not actions.

Therefore they desire more than the living, and evil more than the dead. Not only the sage has a heart, everyone has it, and the sage can not lose his ears.

A spoonful of food, a bean soup, if you get it, you will live, and if you get it, you will die. Huer and with it, the doer of the way is receiving; With it, the beggars disdain. Wan Zhong accepted it without arguing about etiquette and righteousness, and subdued Wan Zhong to me!

For the beauty of the palace, for the devotion of wives and concubines, and for the poor who know me? The township is not subject to the death of the body, and now it is the beauty of the palace; The township is not subject to death, but now it is the worship of wives and concubines; The country is not subject to death, but now it is for the poor who know that I have to do it: yes or can't it be?

This is a loss of heart.

Meaning: If there is no more life than what people love, then what can be used as a means of survival?

Source: Mencius of the Warring States Period, "Fish I Want", this article puts forward the view that in the case of "life" and "righteousness" cannot be taken into account, we should sacrifice life for righteousness, and further points out that this is the "original heart" that everyone has, and those who have lost "righteousness" are just losing their "original heart".

Excerpt from the original text: If a man desires more than life, why not use anyone who can live? If there is no worse thing for a man than for the dead, why not do anything that can be done to cure the sick?

From what is, there is no need to be born, and from what is, there can be troubles and there are not actions. Therefore they desire more than the living, and evil more than the dead. Not only the sage has a heart, everyone has it, and the sage can not lose his ears.

Translation: If there is no more life than what people love, then what can be used as a means of survival? If there are no more things that people hate than death, then what is not to be done about all the bad things that can be used to escape calamity?

You can survive by a certain means, but some people refuse to use it; There is a way to avoid disaster, but some people are not willing to use it. It follows that they love something more precious than life (that is, "righteousness"); But what I hate is more than death, and not only the virtuous have this nature, but everybody has it, but the virtuous do not lose it.

From Mencius's "Fish I Want", part of the original text is as follows:

Death is also evil to me, and evil is even worse for the dead, so there is nothing to be done.

Translated as sue fighting:

Death is what I hate, but what I hate is something more powerful than death, so I don't avoid some calamities.

Mo: No; Evil: Bad. Dote on people who don't know the bad things about their children.

Confessional Sayings: "The Book of Rites? University": "Therefore, there is a proverb that prepares the clouds: people don't know the evil of their sons, and they don't know the fruits of their seedlings." ”

Nothing is worse for a man than for the dead""Zhi" is the meaning of the particle "of".

"Nothing is more evil than the dead" means if there is nothing more disgusting than death.

All uses of "zhi" in classical Chinese:

1. The structural particle, which is equivalent to the modern Chinese "of", is placed between the definite and the central language as a sign of the definite word.

2. Used between subject and verb, cancel the independence of sentences, so that the original subject-verb scrambled sentences become the components of sentences or complex sentences, and must be translated without omissions.

3. The object preposition sign usually appears in the interrogative sentence, and when the interrogative pronoun is the object, it is placed before the verb predicate.

4. The posterior sign of the definite sentence is placed in order to emphasize the definite sentence