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Li Bai's death has always been a matter of opinion. In general, it can be summarized into three ways to die: one is drunkenness, the second is disease death, and the third is drowning.
The first way to die is found in the "Old Tang Book", which says that Li Bai "died of drunkenness in Xuancheng by drinking too much". It should be more credible. The second method of death can also be seen in other official histories or the research of experts and scholars, and it cannot be biased.
It is said that when Li Guangbi was in Linhuai in Dongzhen, Li Bai ignored the 61-year-old age, heard the news and went to ask Ying to kill the enemy, hoping to do his best to save the country from peril in his twilight years, and returned halfway due to illness, and died of illness in the following year at Li Yangbing, the most famous seal calligrapher in the Tang Dynasty. The third method of death is mostly found in folklore, which is very romantic and very consistent with the poet's character. Believe it or not.
It is said that Li Bai drank alcohol on the river in Dangtu, and drowned because he was drunk and jumped into the water to catch the moon. But no matter what kind of death you have, it is directly related to your participation in the rebellion of Yongwang Li Lan. Because Li Bai exiled Yelang, it was an indisputable fact that soon after he was pardoned, he ended his legendary and bumpy life.
Looking at Li Bai's three ways of death, the author believes in the "Old Tang Book". There are three reasons: one is because it is the official history of later generations, if it is said that he is "a martyr in his twilight years, his heart is strong", and "he died before leaving the school", it is impossible not to record it.
The second is because Li Bai has been addicted to alcohol all his life, and said that "the ancient sages are all lonely, and only the drinker leaves his name", "Five-flowered horses, daughters, Hu'er will exchange for fine wine". Old age and weakness, death due to excessive drinking, people can understand and accept. The third reason why he died in Xuancheng in Anhui instead of Dangtu is because Li Bai had a soft spot for Xuancheng all his life, and he mentioned it many times in his poems.
And his preference for Xuancheng is only because he admires Xie Wei, who has been an official here.
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Judging from Li Yangbing's preface to "Li Taibai's Collection", Li Baishi died of illness.
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One is drunkenness, the second is illness, and the third is drowning.
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Returning to the West: A Graceful Title for Death. The crane is an auspicious thing, going west, referring to entering heaven. It means to ride a crane to heaven. Extended meaning: A shy alternative to death. It contains the meaning of respect and blessing for the deceased.
From] Deng Youmei's "The Five": "The old lady is true to her word, and soon after this thing is done, she will travel west with a crane, and Ziyun will officially take care of the family. ”
Usage] as a predicate, object; A euphemism for death.
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Explanation: A euphemism for death. The crane is an auspicious thing, going west, referring to entering heaven. It means to ride a crane to heaven. Extended meaning: A shy alternative to death. It contains the meaning of respect and blessing for the deceased.
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It is that after a person dies, there will be a "crane" that will carry the soul of the person to the west.
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Men only use cranes to travel west, and women have another saying!
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In ancient China, the crane was often regarded as a symbol of longevity, and the departure from the world was compared to "driving the crane back to the west".
Therefore, there are euphemistic sayings for death such as traveling to the west with a crane, traveling with a crane to immortals, returning from the west with a crane, and becoming an immortal with a crane. Taoism prefers cranes, so the word seems to come from Taoism.
A euphemism for death. The crane is an auspicious thing, returning to the west, which means entering heaven. It means to ride a crane to heaven.
Extended meaning: A shy alternative to death. It contains the meaning of respect and blessing for the deceased.
In ancient China, the crane was often regarded as a symbol of longevity, and the departure from the world was compared to "driving the crane back to the west".
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To put it simply: a euphemism for death.
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Surprised to learn that your father had died.
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I was shocked to hear the news of your mother's death.
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I heard of your father's death and disappearance.
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The "west" here is what the Pure Land sect of Buddhism is called"The Pure Land of the Western Heavens"Abbreviation. The Pure Land sect of Buddhism holds that people who believe in Buddhism (called "good people") ascend to the "Pure Land," which is commonly known as the Pure Land, or what we commonly call Bliss. There are three types of Pure Land, namely the Western Pure Land, the Heavenly Pure Land (i.e., the "Maitreya Pure Land") and the Eastern Pure Land (i.e., the "Pure Glass").
There seems to be no difference in status between these Pure Lands in Buddhist texts, but in general, the "Western Pure Land" is more influential, and there are more people who are obsessed with it. The Chinese believe in this kind of thing. Therefore, it is a very polite way to say that this person "returned to the Pure Land of the West" when he passed away.
Solidified into a word, it is "returning to the West".
Remember.
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The meaning of returning to the west of the crane is: a blessing for the dead.
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Traveling to the west with a crane, traveling with a crane to the west, returning from the west, and becoming an immortal with a crane are all euphemisms for death.
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To die, that is, to die.
The ancients avoided death in order to be tactful.
Crane Ride: It is a person who has become an immortal and attained the Tao to ride a crane and soar.
Returning to the West: Buddhism is willing to come to the West Amitabha Buddha Blissful World.
Both are implicatives of death.
When someone dies, it is said that he has ascended to the immortal, or ascended to bliss.
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It should be "driving the crane to the west".
A euphemism for death. The crane is an auspicious thing, returning to the west, which means entering heaven. It means to ride a crane to heaven.
Extended meaning: A shy alternative to death. It contains the meaning of respect and blessing for the deceased.
In ancient China, the crane was often regarded as a symbol of longevity, and the departure from the world was compared to "driving the crane back to the west".
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