How to deal with seeking no suffering , what does it mean to seek no suffering?

Updated on culture 2024-06-06
9 answers
  1. Anonymous users2024-02-11

    When a person, through studying the Dharma, understands that everything is unattainable, and the so-called attainment is also the effect of conditions, and only then can the inner desire be withdrawn.

    For example, money is mine, is the money I love, and the money I can control is mine? When I met a robber and he took my money, I realized that my money still had a share of the robber. And so on, my money still has the hospital's share, my money has the disaster's share, my money has the share of my children and grandchildren, and my money has the court's share after breaking the law, so although my money is kept by me, the ownership is not mine, but the conditions, and the conditions determine the existence, and the conditions that I can't grasp are innumerable, so the money does not have the attributes, and when the conditions change, it will naturally flow away.

  2. Anonymous users2024-02-10

    If you break your self-grasping, you will not ask for anything. Requests arise from selfishness. In fact, three meals a day is already very good, and being able to hear the Dharma is even more good karma, so what more can you ask for?

    Some people can't let go if they want to, but you want to get it, you can't ask for it, and you have to get it. When you get one thing, you have one more kind of trouble. Because you're afraid of losing.

  3. Anonymous users2024-02-09

    There is a story about a little donkey who loves to eat vegetables. So the owner worked in order to motivate the little donkey. I tied a few greens with a bamboo pole and dangled in front of the little donkey's head, so that the little donkey couldn't chase the greens, so the little donkey hurried desperately.

    This little donkey is playing the game of the unwanted. If the little donkey is smart, he doesn't participate in this game, or if he has a bottom line, he begs to try, and if he exceeds this bottom line, he won't play the game. Then there is no need to ask for it.

  4. Anonymous users2024-02-08

    You analyze what you ask for and why you ask for it.

    Why? Be happy for yourself. This self-dying, in essence, is empty, are you satisfied with an emptiness, is it useful?

    What do you ask for? The things you seek, whether they are people or things, are actually empty, do you want to be empty, is it meaningful?

    If you can't understand emptiness, you don't even need to study Buddhism and watch popular science programs.

    Elegant universe, a brief introduction to the theory of relativity, quantum mechanics, string theory - very, very, very recommend this show, Buddhism aside, it is also good to watch this show purely from the perspective of popular science:

    Dr. Quantum, Cartoon, Double-Slit Experiment, and Multidimensional Universe:

  5. Anonymous users2024-02-07

    It means that there is no suffering.

    What you want but don't get.

    It's called asking for no suffering.

    Reduce cravings. It's the way to deal with it.

  6. Anonymous users2024-02-06

    See what you can't ask for, hehe.

    Peace of mind is the only way to say, and it depends on what you ask for.

  7. Anonymous users2024-02-05

    Buddha Shakyamuni said that people have eight sufferings, which are birth, old age, sickness, death, resentment, love and separation, five yin and blazing, and unwanted. Birth, old age, sickness, and death are natural physiological sufferings; Resentment, love and separation, the five yin and the pursuit of purity are mental suffering. Resentment will be with people or things that are resentful and hated, and it is impossible to get rid of it, which is a kind of pain; It is a pain to be separated from one's loved ones; The five yin are blazing and bitter.

    The five yin is the color of the desire to know. 'Fiery', fiery also. Sheng, many also.

    Shade, obscuration, too. It is said that these five methods can obstruct the true consciousness of the early people of Wu Tang, so that they cannot be revealed. I can't ask for it, but I can't get what I want, and it's a pain.

    To live, to have to live (not to live or to die); old, can't ask for youth; sickness, not seeking health; Death, not eternal life; Love parting, begging for reunion; Resentment will be, and there will be no liberation; The five aggregates are blazing, and they can't be clear. Seeking is desire. If you can't ask for it, you will be distressed.

    Birth, old age, sickness and death are inevitable in the world, but the suffering of "not being able to ask for it" should be exempted by subjective will. The strange thing is that throughout the ages, from high-ranking officials and dignitaries to ordinary people, most of them have tortured themselves on this "unbelievable". or tried their best, or tried their tricks, or exhausted the organs, or fought openly and secretly, and in the end it was "against Qingqing's life".

    The things that I originally longed for can only be seen from afar, and cannot be approached, or even observed, but can only be put in the bottom of my heart. I can't stop, I can't ask for it. Emotions are inevitably sad, anxious and remorseful.

  8. Anonymous users2024-02-04

    Seeking suffering is only one of all kinds of suffering, and there are many unsatisfactory things in objective life, and if we do not eliminate suffering, of course, we will not be liberated. Fully realize that "suffering" is the beginning of renunciation from "suffering".

    The root of suffering is the "set", that is, the generation of desires, that is, all kinds of attachment and greed for desires, and only by overcoming the delusion of desires can we be free from suffering.

    To get rid of delusion is to get rid of all kinds of wrong thoughts and wrong attachments in people's hearts, that is, ignorance, which is the way of life and behavior that needs to be explained by Buddhism.

    And what really accomplishes the work of "extinguishing" is the Buddha's eight "righteous paths": correct view, right thinking, right karma, right speech, right action, right diligence, right thought, and right concentration.

    In other words, only when you understand the "why" can you really know.

    How to do it". So, starting from the beginning, starting with the correct view of the Dharma, and gradually going deeper, you can achieve liberation. There are too many to be specific.

  9. Anonymous users2024-02-03

    This is bitter! It's so rich.

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