Is there any difference between making a vow and making a heart, and what does it mean to make a hea

Q: What is vowing?

Master Xuecheng. We are "making a wish" everywhere in our lives, and for what we hope to achieve, a wish arises in our hearts, which is called "making a wish". Making a wish will create a force that pulls the direction of our life, for example: if you wish to be admitted to a good university, you will study hard.

Question: What kind of great wish is considered a great wish in life?

Gen-la Xuecheng: If what we want to do is not just for ourselves, but for the well-being of more people, then it is a great wish. The more people you think about in your heart, the greater your wish will be, and the desire to become a Buddha and benefit all sentient beings in the Dharma Realm is the greatest and most fulfilling wish.

Question: Do we need to have the conditions to realize our great wishes and good wishes? For example, need to be vegetarian and make vows?

Gen-la Xuecheng: I make a vow to take charge of my own life, not to do it for others.

Q: How do you get your heart out?

Gen-la Xuecheng: Motivation is not just about what you say. It is irresponsible to retreat or even give up once you encounter difficulties, if you want to do something on a whim, if you want to do something on a whim, if you encounter difficulties; The real motivation is to have a firm and unyielding will, to find a way to overcome any difficulties, and never to back down.

This is the love we crave the most: "The smoke is up, I'm waiting for you at the door." The sun is setting, and I am waiting for you by the mountain.

The leaves are yellow, I'll wait for you under the tree. The moon is bent, I'm waiting for you on the fifteenth. The drizzle is coming, and I'm waiting for you under the umbrella.

The water is frozen, and I am waiting for you by the river. Life is tired, I am waiting for you in heaven. We are old, and I am waiting for you in the next life.

Once a person has feelings, he hopes to have a lifelong dependence and never give up for a lifetime.

发心, pronounced fā xīn, is a Buddhist word that refers to a straight heart, a deep heart, and a great compassion. If a practitioner forgets bodhichitta and loses it, he will be slack and slackened at the least, or at worst he will completely retreat from the path mind, and the Mahayana student cannot leave bodhichitta for a moment.

1) Straight heart: Mindfulness is true like the Dharma, corresponding to the true essence and not corresponding to the outside world. Hearing and hearing one's own nature is called straightness, which is the root of bodhichitta.

2) Deep heart: Rejoice in the practice of all good deeds, the precepts are one of the good deeds, the good deeds that belong to self-benefit, and earnestly study to generate joy for oneself.

3) Great compassion: It is the heart of benefiting all sentient beings, self-interest and altruism.

Interpretation of the heart in Buddhism:

Those who are the Taoist do not have to leave for a moment, and cultivation is the same as studying, and if you do not advance, you will retreat. The Buddha said that forgetting bodhichitta and cultivating all good deeds is possessed by demons, so cultivating good deeds without bodhichitta is demons. The demon is not a blue-faced fang, three-headed and six-armed, but a demon who is taken by disturbing obstacles.

For example, if you are particularly fond of someone and are diligent and loving, but you don't have bodhichitta, you may become dependents with them in future lives.

If you have bodhichitta and you have compassion for someone and no mercy for you, you don't have any appearance. Bodhicitta is like a mirror, which is clearly reflected and realized, but there is no trace afterwards, that is, all goodness is cultivated, and all appearances are separated. If you are not pure in your heart, you are asking for trouble for yourself.

Summary. Hello, one, if you are a practitioner and have a deep path, you can make a wish out of thin air, because in all directions, all are Buddhas and Bodhisattvas; Those who are shallow can make a vow at home or in a temple facing the statue of Buddha and Bodhisattva;

2. If you are not a practitioner, then you must go to the monastery, because without that kind of atmosphere and aura, you will not be able to have confidence, and your will will will not be enough.

3. Vows are divided into big vows, long vows and short vows, and great vows are not affordable to ordinary people, such as the great vow of "hell is not empty, vow not to become a Buddha" issued by King Jizo Bodhisattva, and the 48 great vows of Amitabha Buddha before becoming a Buddha; For example, I vowed to be a vegetarian for my mother's cancer for 10 years, or to copy the scriptures 1,000 times, or to kowtow to 100,000 heads, etc.; A short-term wish is a shorter time.

How to make a vow.

Hello, one, if you are a practitioner and have a deep path history, you can make a wish out of thin air, because in all directions, all are Buddhas and Bodhisattvas; Those who are shallow can make a vow at home or in a temple facing the statue of Buddha and Bodhisattva; 2. If you are not a practitioner, then you must go to the monastery, because without that kind of atmosphere and aura, you will not be able to have confidence, and your will will will not be enough. 3. Vows are divided into big vows, long vows and short vows, and the big vows are not rotten by ordinary people, such as the great vow of "hell is not empty, and the vow is not a Buddha" issued by King Jizo Bodhisattva, and the 48 vows of Amitabha Buddha before becoming a Buddha; For example, if I vow to be a vegetarian for my mother's cancer for 10 years, or to copy the scriptures 1,000 times, or to kowtow to 100,000 heads, etc.; A short-term wish is a shorter time.

Fourth, if you make a vow, you must find out that you must keep your promise, from the perspective of Buddhism, karma is greater than the power of the gods, and the power of wish is greater than karma, so if you make a vow, you must do it, otherwise you will lose your good fortune. Therefore, you can start with a small wish and gradually increase the weight. Fulfill your wish without potatoes in the hall, don't forget to go and return your wish.

Summary. Count it. When you are concentrating on one thing in your heart, and you are very strong about achieving one thing, this is a wish that comes out of your heart, but you still have to talk about it verbally. Speak firmly, and deepen the determination in your heart.

Count the locust as well. You are thinking about one thing in your heart, and you have a very strong desire to achieve something, which is a wish that comes out of your heart, but you still have to talk about it verbally. Speak firmly, and deepen the determination in your heart.

I'm always thinking nonsense in my heart, always thinking about whether Buddha or something like that counts as making a wish?

Hello, consider that it is a psychological problem, neurasthenia, autonomic nervous system dysfunction disorder and other reasons caused by the guidance of eggplant orange silver: you can take soothing the nerves and tonifying the brain, gamma oryzanol, vitamin B1 tablets** Observe and see, avoid fatigue and cold, my child has a cold, I told the Buddha in my heart to let the child be well, is it considered to make a wish?

Count it yourself.

Does making a wish with the Buddha in my heart count?

Kiss counted.

Is it okay for me to think about it?

Yes. My brain can't help but think about it all day long, is it a wish?

Yes, yes.

I've been like this for months.

The heart is also a wish, but the wish is stronger and more resolute, and it is more targeted. And sometimes the intention is just a moment, a thing, and the continuity is not strong, which is a mantra of Buddhism. For example, if you set out to cook a meal, this is very common; If you make a vow to become a Buddha, it's very long-term.

The Huayan Sutra says that we have to turn things around in our lives. Since everything is not perfect, we have to be in tune with the truth, purify and continue the goal of life, and turn it into the beginning of our Buddhahood or understanding of life. Why the present?

Because the current events have different causes. When you see the road, you want everyone to follow the Bodhi path. When you see someone going to the toilet, you want all sentient beings to get rid of greed and ignorance, so it has a current response, and it responds to the opportunity, so it's called pure action, which is to be able to make all your actions get a special result of one and one tomb. Of course, the meaning of this is very deep, if you are interested, you can go and read the "Huayan Sutra: Pure Conduct".

You can make a wish for everything in your life, and there are about 141 experiences that practitioners often use. What is the purpose of making a vow? It is for us to learn to change our minds in the midst of all things in life, because everything has tendencies and will leave troubles in our lives.

If we know how to change our minds, we can become a method of spiritual practice in our lives and sublimate it, so we call it pure behavior, leaving no future troubles.

In every moment, when our mindfulness can firmly support our minds, the illusory life becomes a very fun and meaningful cultivation of wisdom and the cultivation of the methods of future life. That is, your heart is filled with an understanding of life and a sense of life.

Make a vow for initiation.

It is also known as making a great wish, making a wish, making a wish, and making a supreme wish, which is the basis for learning Buddhism. Dharma is the belief in wisdom. If we can know how to make a wish and aspire to everything in our lives, and change our minds in a harmonious way, we will be able to provide more ways to live and practice, and make our lives full of wisdom.

To study the Dharma, everyone should make a vow, let what they do have a set goal, talk about it, and everything they do revolves around the goal, just like a ship with a compass in the vast sea, so that it will not lose its way and can sail accurately to the other side.

Making a vow is the foundation of Buddhahood. When the Buddha and Bodhisattva of the Rock Serving Rock practiced in the cause, there was no one who did not make a great vow. We often know such as the 40 great vows of Amitabha Buddha, the 12 great vows of Yakushi Nyorai, the 10 vows of Fuxian Bodhisattva, the 12 sad vows of Avalokiteshvara Bodhisattva, and the Jizo Bodhisattva, who is known as the king of great wishes.

It is precisely because the Buddhas and Bodhisattvas have made such a magnificent wish that they have been able to achieve many holy and solemn Pure Lands and reach the breadth of sentient beings since the eons of eons.

How to make a vow

1. Don't make empty wishes

Buddhism talks about "believing and doing". The wish we make is a kind of commitment, and we must practice it with action. If you don't act on your vows, ask yourself if you're deceiving yourself. This kind of unrealistic behavior is empty wish.

2. Make a wish with your heart

We have to make a vow that corresponds to the compassion of the Buddhas and Bodhisattvas, to correspond to our own hearts, and to take practical actions, and then we make a sincere vow in front of the Buddhas and Bodhisattvas, asking for the Three Jewels as proof.

3. Make wise wishes

For example, some people make a wish to release the animals, but when they release the animals, they do not take into account the actual situation and blindly release the animals. Not only will there be no merit in doing so, but it will bring you the sin of killing. Therefore, learning Buddhism and making vows must also have wisdom and skill, so as to increase happiness and wisdom.

Buddhist language. Make a grand wish to spend the world. The latter refers to the expression of a wish or desire; Swear.

The intention of initiating a vow. He also made great wishes, made wishes, made wishes, and made supreme wishes. It always refers to the heart of seeking the Buddha's fruit and bodhi (bodhicitta dust beat); Don't refer to the completion of the Pure Land, sending Si Xian to the heart of sentient beings (i.e., vows).

There are many types of vows made by the Bodhisattva, such as general vows, farewell vows, vows to become Buddhas in the Pure Land, and vows to become Buddhas in the Pure Land. In the Pure Land sect, those who vow to be reborn in the Pure Land send themselves to cultivate goodness, and this wish to die is called the dedication wishing heart. The Tang Dynasty was good at interpreting the six-character name (Nan Wu Amitabha), and Lu Hao said that Nan Wu had the intention of vowing to return.

Qin Luan said that this is Amitabha Buddha's wish to save sentient beings, and the cause of the salvation of sentient beings; Or it may be interpreted as following the call of the two deities of Shakya and Mida, and wanting to be born in the heart of the Pure Land.

That's a good question! Thank you. The merits obtained by holding Buddhist scriptures such as "Guanyin Bodhisattva Pumen Pin" are immeasurable, and the vows are dedicated, and the wishes will be fulfilled and the requests will be answered.

If you simply ask for work, it is really overkill. In the words of the master of Yinguang, it is a pity to exchange a Mani orb (worth 10,000 tons**) for a piece of candy to eat.

It is recommended that you enlarge your mind, take the law from the top, and do not seek other requirements. Every day, after reciting the "Guanyin Bodhisattva Pumen Pin" several times, recite the holy name of "Nan Wu Guanyin Bodhisattva" several times, and then make a vow in the Buddhist scriptures, like this:

Nan Wu Great Pessimistic Guanyin, may I quickly know all the Dharma;

Nan Wu Great Pessimistic Guanyin, may I get the eye of wisdom as soon as possible.

Nan Wu Great Compassion touches Guanyin, may I speed all the people;

Nan Wu Great Pessimistic Guanyin, may I be good and convenient as soon as possible.

There is no great pessimism in the south, may I take the boat quickly;

Nan Wu Great Pessimistic Guanyin, may I get more bitter sooner.

Nan Wu Great Pessimistic Guanyin, may I quickly attain the precepts;

There is no great pessimism in the south, may I ascend Nirvana Mountain as soon as possible.

There is no great pessimism in the south, and I hope that I will do nothing;

Nan Wu Great Pessimistic Guanyin, may I be the same as the Dharma body.

If I go to the mountain of swords, the mountain of swords will destroy itself;

If I turn to the fiery soup, it will dry up;

If I go to hell, hell will destroy itself;

If I turn to the hungry ghosts, the hungry ghosts will be full;

If I go to Shura, I will be disgusted and subdued;

If I am born to beasts, I will find great wisdom.

If I go to the Three Realms, the Three Realms will become a pure land;

If I go to Suopo, I will become blissful before laughing!

If I go to the void, the void repents and becomes a Buddha;

If I go to all sentient beings, all sentient beings will become Buddhas!

May the three obstacles and afflictions be eliminated, and may wisdom be truly understood;

May all sins and obstacles be eliminated, and the world will always practice the bodhisattva path.

May I be born in the Pure Land of the West, and the high-grade lotus flower is my parents;

When the flowers bloom, the Buddha is enlightened and has no life, and the Bodhisattva is not retreated as a partner.