I want to ask the Buddhist masters to help solve it, I want to ask a question for you

This is not a problem that Buddhism can completely solve, it should be said that you now have a pathological reaction in your mind (on the matter, not including praise and disapproval), then what you need is a scientific way and scientific people to resolve the lesion, this is the professional category of a psychiatrist, you go to see a psychologist, they will have a good plan to solve, and why can't you use Buddhism to solve, I will also explain to you, Buddhism is a theory of philosophy, he is very meticulous, and there are also very mature learning methods and programs, But all the so-called 84,000 methods of Buddhism are actually for people of different qualities, giving different programs, but the foothold of these programs is the so-called normal psychology of different groups of people, you are now mentally ill not solved, then there will be an abnormal direction of understanding in self-study, not only will not solve doubts, but fall deeper and deeper under your own understanding, if you go to find a Buddhist master to guide you, but no matter how you find a Buddhist master then has knowledge in Buddhism, but he has no psychological skills, facing ** We modern people always say, let professional people do professional things, psychologists may not have the wisdom of Buddhist masters, but he has professional knowledge, mental illness is a common problem of modern people, in fact, everyone has more or less, don't shy away from medical treatment, boldly find a psychiatrist;

The Lengyan Sutra is dedicated to addressing this aspect.

To peruse. A deep, long-term fumigation.

When you understand the mirror of playing Jordado. You're free.

Your problem is not small, and it can't be explained in three or two sentences directly, in short, it's just a few words - don't be attached, let go. If you can do these five words, you will at least get better.

To let go is to be liberated. To see through is to be liberated.

I don't know what you're talking about. However, learning Buddhism is plain, not mysterious. It's definitely not right to ask for any artistic conception.

To study Buddhism is to be a good person, to live a good life, and to harmonize all aspects of the relationship. At the same time, go deep into the scriptures and see what you are, what the ten thousand laws of the universe are, and what is the relationship between me and the ten thousand laws of the universe, so that I can live in the earthly world and transcend the earthly world. If you escape from the red dust, or make it mysterious, mysterious and mysterious, sooner or later there will be problems.

It is recommended to study the "Lengyan Sutra" to figure out what is the Buddha's knowledge and Buddha's view, and what is his true face.

I recommend you to watch Master Xingyun's "The Biography of Shakyamuni Buddha", instead of listening to our quarrel here, it is better for you to read it yourself and understand it!

I hope you can find out the reason why Shakyamuni really became a monk!

At that time, he should have seen the four gates and felt the suffering of the world, and wanted to find a way to help everyone get rid of the suffering, and chose to become a monk and cultivate to get a more peaceful environment for him to think, and finally got a lot of understanding of Buddhism and achieved many classics.

Newton saw the apple fall and it was accomplished"Gravitational pull"And a lot of mathematical theories, I think they are all the same, they all have to go through a lot of contemplation and re-examination of themselves, in the monastery or in the laboratory is actually the same, Buddhism is not a religion, there is no mystery.

The most fundamental suffering of human beings is birth, old age, sickness and death, and there are countless troubles and pains in life from birth to death.

Shakyamuni Buddha's transformation from an ordinary man to a monk and a Buddha is also known as the manifestation of a ready-made Buddha, which is simply understood as the manifestation of a sage who has become liberated from troubles and ordinary people who have become troubles.

What Shakyamuni Buddha did was to hope that those who were destined would be able to hear, believe, obey the Dharma, and get wisdom from it to relieve their troubles.

What is death? People in this world are afraid of death, because they think that death is all gone, but Buddhism teaches us that another true worldview is where people come from and where they are going, and death is not the end, you can understand the theory of cause and effect.

Happiness and suffering are not eternal, so there is no need to worry about the past and fear the unknown, and only to settle in the present with the understanding of liberation from suffering is what Buddhism advocates.

Please refer to this understanding.

Becoming a monk is about finding a solution to life's sufferings once and for all.

There are eight hardships in life:

Birth, old age, sickness and death, parting bitterness, resentment, can't beg, want to be blazing.

The path of suffering is known as the Four Noble Truths of Buddhism.

The order of the lecture is a process of liberation from suffering.

Seeing the objective existence of suffering, then understanding the causes of suffering, how to eliminate suffering, and finally the process of attaining nirvana.

Lovers of Buddhism may not be professional from a professional point of view, but they should be better understood than professional explanations.

By the way, the death in your question, for the Buddha, the appearance is death, the essence is nirvana, nirvana is completely out of this world, there is no more cause and effect entanglement, no more reincarnation, completely and completely departing from all the worlds, never to come back.

Buddhism has never had a great practitioner pursue immortality, because there is no meaning, just die, and come back in the next life.

This is not the right time to answer. Buddha Shakyamuni Buddha! He became a monk at the age of 23 and attained the Buddhahood.

At the age of twenty-nine, he attained enlightenment under the Bodhi tree on the banks of the Ganges River. Vajra for sitting. As a vajra, he sits on the knot and subdues the demon seal, shines at sunrise, penetrates all the universe, and is ruthless and attains all the samadhi and all the wisdom and wisdom seals of the Buddha.