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It should be good because the temple has cultivators, and the temple is surrounded by feng shui treasures.
If the monastery opens up a special monastic cemetery in the surrounding mountains and forests for tree burial, it is indeed an ideal place for Buddhist believers. It is 10,000 times stronger than spending a huge amount of money to buy a cemetery now, and it is in line with the state's funeral policy of protecting farmland.
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Placing ashes in temples is a common way to dispose of ashes, but there are many factors to consider whether it is appropriate or not. First of all, Buddhism has strict regulations on cremation and ashes disposal, and it is not allowed to place ashes with Buddha statues, stupas, and other items. Therefore, if the ashes are placed in a temple, the relevant rules and procedures need to be followed to ensure that the precepts of Buddhism are not violated.
Secondly, the placement of ashes in a temple may have an impact on the temple's environment and religious atmosphere. If the ashes are placed in the temple, it may cause pollution to the environment of the temple, affecting the religious atmosphere of the temple and the faith experience of the believers. Therefore, whether or not to place the ashes in the temple needs to take into account the environment and religious atmosphere of the temple.
Finally, placing the ashes in a temple may have an impact on the believer's experience of faith. If the ashes are placed in the temple, it may make the believer feel uneasy and uneasy, affecting their experience of faith. Therefore, whether or not to place the ashes in the temple needs to take into account the believer's experience of faith.
In summary, it is a common way to dispose of ashes in temples, but there are many factors that need to be considered, including Buddhist regulations on cremation and ashes disposal, the environment and religious atmosphere of the temple, and the faith experience of believers.
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First of all, the temple is the Buddha, the Bodhisattva's dojo, there is the Buddha, the Bodhisattva's blessing power, but also the place of the two degrees of the sun, whether it is the living, the dead to the temple, will be blessed by the Buddha, the Bodhisattva's mana, and the monk's Dharma on the deceased's exaltation, will make the deceased die as soon as possible in the Western Elysium, or early birth of the good way, even if the deceased karma is heavy, can not die immediately, will also because of the long-term blessing of the Buddha and Bodhisattva, and the monks chant for a long time, chanting the Buddha will eventually be able to transcend, die, The deceased is placed in a monastery during the period of undead souls, so that the deceased can have a permanent residence, practice, study, and be blessed with the strength of the Dharma, and be permanently worshiped by the incense of the ten directions.
The deceased is equivalent to a high-end grade, with the Buddha, the Bodhisattva, the noble aristocratic school, is thousands of living people, the deceased have no chance to enter, the place that can not be sought, the deceased will be in such an infinitely beautiful place and have great joy, the deceased is very happy, after staying comfortable, they naturally know to do their best to thank, and protect their families, and the family of the deceased because of sending the deceased to the temple, so that the deceased can die as soon as possible, and the good way is born early, belonging to Pudu sentient beings, because Pudu sentient beings, In the Buddhas and Bodhisattvas, there will naturally be immeasurable merits, and they will be protected by the deceased and protected by the Buddhas and Bodhisattvas.
This is why the temple often says why the ashes of the deceased are sent to the temple for burial, the deceased and his family will be auspicious and healthy, and everything will go smoothly, and so the deceased is really under the support of the Buddha, Bodhisattva, Buddha, Dharma and Sangha, become a Buddha, and when he achieves positive results, he will naturally use mana to purify sentient beings like Buddha and Bodhisattva, but they first use cultivation and mana to protect their descendants, which is why the monks often say that sending the ashes of the deceased to the temple to worship will bless future generations.
How much does it cost to store ashes for a year.
The stored ** is between 200 yuan and 400 yuan, if it is not their own urn, according to the current standard, it is 800 yuan for 1 to 5 years, whether it is stored for one year or 5 years, it is 800, if it is not within 5 years and wants to get it back, 800 will not be returned. Urns are generally bought there, and the price generally starts from 2,000 to tens of thousands. In the funeral parlor, a red cloth can be placed on top of the urn in the cabinet where the urn is stored, and a spiritual tablet can be placed next to the urn.
Then you can put some of the deceased's favorite items inside.
The ashes are scattered in the sea.
The scattering of ashes in the sea is also called "scattering ashes in the sea", and in professional terms, it is called "sea burial". Scattering ashes at sea is a type of modern ecological burial, which is a burial method of scattering the ashes of the deceased to the sea.
The scattering of ashes does not keep tombstones and does not occupy land resources, which is a method of burial of ashes vigorously promoted in modern funeral reform. The scattering of ashes follows the natural law of people coming from nature to nature, and changes the traditional burial method of "carving monuments and occupying cultivated land", which is an important symbol of people's ideological emancipation. <>
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It is convenient to chant excessively, which is the case in some monasteries.
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Summary. Hello dear, glad to answer for you. In this case, you should try not to put it in the temple, or try to bury it in the cemetery.
Ashes refer to the ashes left after the cremation of a person's body, under normal circumstances, they will be buried in the urn, but some people will choose to put the ashes at home.
Hello Sakura socks, I am happy to answer for you. In this case, you should try not to put it in the temple, or try to bury it in the cemetery. Ashes refer to the ashes left after the cremation of a person's body, under normal circumstances, they will be placed in the urn to be buried and mourned, but there are also some people who will choose to put the ashes at home.
There is no taboo about this, and the reason why most people don't put it at home is because they are afraid of seeing things and thinking about people.
The ashes of the deceased are usually buried in a cemetery or deposited. At present, there are many family members who store the ashes of their loved ones in funeral homes or cemeteries. Some of the deposited are the deceased elderly, the husband and wife passed away first, the ashes are stored first, and then wait for another slag or one party to be buried together for a hundred years, and some are the deceased who have no descendants.
Condolences change. It's good to come according to your own ideas, and you don't have to worry about what other people think.
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It cannot be placed, and the temple is a place to educate sentient beings, not to place ashes for ordinary people. How can the ashes of ordinary people be placed in the temple? and they are not afraid to compromise their own good fortune and that of their descendants.
If it's an ordinary mortal, even if the abbot wants you to put it, don't let it go.
But you can go and set up a tablet.
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OK! As long as the monastery allows you to put!
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Ordinary temples do not provide this kind of service. If the urn is used, it is usually placed in the cemetery.
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It is not good to put the urn in the temple. It is not possible to leave the urn in the monastery. Because the monastery is a place for family members to practice, not a place to put the tablet of the deceased, and some people collect money from the deceased in the family, which is not in accordance with the law.
What can really be transcended is the Three Jewels - Buddha, Dharma and Sangha.
The temple puts tablets, some people who want to make money, and the place where the temple is occupied, itself has cause and effect. One is to lead sentient beings astray. In addition, you have occupied the place of the Sangha (monastery), and you will have to repay it in the future.
Now there are some tablets everywhere, and the left one is ......A few thousand dollars were set up, and a new house was built for the memorial temple. It was the money that was taken, but it was not beneficial to the Dharma. In addition, the Sangha is not allowed to live with money.
This kind of behavior that is not in accordance with the law should not be done. For the dead, we should recite sutras, mantras, and release lives to solve these problems, and do not set up long-term tablets in monasteries.
Saying, "You can only go out here, you have to live in a temple, you have to listen to the Dharma, if you don't listen to the Dharma, you can't go up," this is all in my imagination.
It can also be said that some people who want to make money, take this approach. Otherwise, you can't get the money out, can you? Therefore, we should not do this, because it is easy to destroy the Buddha, Dharma and Sangha. So it shouldn't be like this.
Correct overpulling.
It lies in our own efforts and practices. For example, before Master Xuxu became a monk, there was a Taoist friend Liu Wenhua, who kept reciting the "Lengyan Sutra", and in the realm, he saw that the little ghost went up to heaven from his shoulder, and borrowed the power of his chanting mantras to go up.
It's not like you can hang a card to overshoot. You think you have money, and you spend a few dollars there and you get out of it? There is no such reason in the world. Just like seeing a doctor, the doctor can only prescribe medicine for you, and whether you take the medicine or not has to do it yourself.
For the deceased, it is necessary to rely on the correct method of chanting sutras and mantras. After listening to the mantra, his heart is pure, and he can recognize his mistakes and correct them, so that he can attain transcendence.
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