Tan Sitong translated the sixth paragraph of the excerpt from Renxue .

Scholars must first know Ren. Benevolence is one with all things, and righteousness, etiquette, wisdom and faith are all benevolence. Knowing this truth, it is just a matter of keeping it with sincerity and respect, without special precautions and inspections, and without taking the initiative to exhaust the search.

If there is slackness in the heart, there must be guarding. If the heart is not slackening, why should we be on guard? Some truths have not been obtained, so we must know that the bridge must be exhausted, and it is natural to understand that it is necessary to wait for a long time.

This principle has no relation to specific matters, and is too broad to understand it. The use of heaven and earth is my use. Mencius.

Say: All things are perfect in me, and it is the greatest happiness to return to one's own sincerity. If we don't have sincerity and tranquility in ourselves, then we are still in opposition to the external object, and we use the self to merge with the external object, and in the end we fail to contain it, how can we be happy?

The meaning of the "Ximing" chapter is to fully explain this ontology, use this meaning to preserve it, and what else is superfluous? "There must be something to be done without being right, the heart must not be forgotten, and the heart must not be promoted", without using the slightest force, this is the way to preserve it. If you can save it, you should get it.

Because of conscience and conscience, it was not lost in the first place, but because the old habits were not removed from land rent. However, it is necessary to preserve the habit of the heart, and in the long run, the old bad habits can be obtained. It's very simple, but I'm worried about not being able to keep it. If you can experience the joy in it, you don't have to worry about not being able to keep it.

Wonderful review:

The philosophical works of Tan Sitong, a modern Chinese thinker.

1894 The Sino-Japanese War of 1895, in which China suffered a crushing defeat, greatly shocked Tan Sitong's thoughts.

It was in this context that Renxue was written in 1896 and 1897.

The anti-feudal radical ideology of Renxue had a positive impact on the bourgeois revolutionary democrats.

Renxue was written by Tan Sitong when he was thirty-two or thirty-three years old when he was the alternate prefect of Nanjing, and it is his most important work.

In the previous year, in 1895 (the twenty-first year of Guangxu), the Sino-Japanese War, the Qing Dynasty's navy and army were defeated, humiliated and sued for peace, cut the Taiwan and infiltrated the Qingwan, and compensated the military expenses of 200 trillion taels of silver, and he was extremely sad and indignant.

Because he called the "Renxue" written the following year "a book written by Taiwanese".

In the summer of 1896, he heard that Kang Youwei had founded the Qiang Society in Beijing, so he went to Beijing, did not see Kang Youwei, and met Liang Qichao.

Liang introduced Kang to him, and his classmate said.

In Nanjing, he also studied Buddhism from Yang Wenlianqinghui and read extensively about Western studies.

Therefore, "Renxue" integrates the three teachings of Confucianism, Buddhism, and Yeye, and runs through Chinese and foreign ancient and modern times.

In this year, the Qiang Society was disbanded, and Liang Qichao edited the "Shiwu Bao" in Shanghai.

He wrote "Renxue" in Nanjing, and often went to Shanghai to discuss with Liang before the call.

Liang said in the "Greetings in the 100th Volume of the Qing Yibao": "His ideas are beyond the reach of our people, and his remarks are beyond the dare of our people.

Among the writings of the Restoration, Renxue was the most radical.

Tan Sitong, a modern Chinese thinker.

Philosophical works. 1894 In the Sino-Japanese War of 1895, China suffered a crushing defeat.

I choose CThe last sentence of this question is: There is no one in the world who affects the whole because of the end, and the meaning of the words is that there is no monarch in the world who can burden the people for a large period of time. Thus, it is shown that the people can refer to the overthrow of the monarch, which is the social contract theory.

a, which human rights are not covered by imitation; b, did not mention the executive, legislative, and judicial powers; D didn't say either.

Therefore, C. is chosen