After a friend dies, can his wife still be called sister in law?

Absolutely! My friend has passed away, but her identity is still there, so how to call it or how to call it, but it mainly depends on her wishes, if you are afraid that she will be in pain when she thinks about it, you can change your name to show respect. I think the reason why this sister-in-law can be shouted is more common, and it is also called habitual, there is no need to change it deliberately, but people will remember it even more!

Hello, your friend has passed away, and his wife will still be your sister-in-law in the future, unless she remarries in the future.

Although the friend has passed away, but the relationship between his wife and him has not been dissolved, you can still call her sister-in-law, it depends on the relationship between you, if she does not agree, you can change her words.

After my friend is 40, his wife should still be called sister-in-law, because although my friend is asleep, sister-in-law, or sister-in-law? Therefore, it should be respected, and it should be respected, and you can't disrespect his wife because he is a friend and dies.

When a friend dies, his wife can still be called sister-in-law.

Of course you can call it, my friend is gone, isn't his wife still his wife? Could it be that his friend was gone, and his wife immediately remarried.

My friend died, and he also called his wife his sister-in-law! If she remarries in the future, she will be a system!

It was called that before marriage.

The Zhuangzi of Zhuang Zhou Mengdie, he has his own philosophical thoughts, he does not seek the world to understand, only wants himself to be able to transcend the world. When Hui Shi doesn't understand what he does, what can we ordinary people do? Hui Shi and Zhuangzi were good friends, and they often debated with the same ideas, but after Hui Shi's death, Zhuangzi no longer argued with othersThe Hui Shi who knew that he was the most approachable and able to understand his thoughts was gone, and there was no one in the world who could understand his philosophy.

The reason is precisely because Zhuangzi saw through life and death, and felt that his wife should not be sad after death, she was experiencing a cycle of life and death in a form, so the great philosopher Zhuangzi looked at life and death with a detached attitude.

The origin of the story is this, after the death of Zhuangzi's wife, his good friend Hui Shi came to mourn, originally wanted to comfort Zhuangzi and let him mourn, but he saw Zhuangzi sitting on his knees and playing a percussion instrument, so Hui Shi was very angry and began to teach Zhuangzi a lesson. said that his wife took care of him so much during her lifetime and gave birth to children for him, but after her death, she ended up in such a field, Zhuangzi was not sad about it, and Hui Shi was really angry.

But Zhuangzi did answer very indifferently that he was not unsympathetic to his wife, and Zhuangzi was also very sad at the beginning, but because Zhuangzi realized the true meaning of life and death in the process after the death of his wife, he thought that life and death are so changeable, and everything in the world has its own lifespan, so there is no need to be overly sad, but should feel happy, his wife is entering a new form, staying by his side in this new form.

Zhuangzi advocates nature, heaven, earth and man, and is consistent with natureThat's why nature is in a cycle of change. We ourselves are in nature, and we are experiencing the changes that nature has made to us. Zhuangzi believes that his wife, in the midst of nature, is inherently lifeless, and even has no physical form, but exists in the form of qi, floating between nature and nature.

And according to the social environment at that time, death is not a real relief, Zhuangzi lived in an era of frequent wars, the people were not able to make a living, people lived in the world, but also experienced these kinds of tribulations, although after death is not seen, but the real is to save this kind of tribulation to be freed, this may also be a reason for Zhuangzi to beat the drum and music.

As soon as he entered the house, he saw Zhuangzi sitting cross-legged, knocking on the basin and singing there, Keiko asked him in a reproachful tone: "Your wife gives birth to children for you, adopts your parents, and takes care of housework, even if you don't cry or feel sad, but you sing here, do you still have a human touch?" ”Zhuangzi said:

No, my wife died, and I was very sad at first, but I thought about it, I am just a mortal, I don't know the truth of life, and I don't know how heaven and earth work, so when I think about it, there is nothing to be sad about. ”

Keiko continued, "What is the principle of life? Zhuangzi said:

At the beginning of our life, there was no form and no qi, yin and yang converged in the darkness, and then there was qi, and after the change of qi, there was form, and after the change of form, there was life, and now life has passed away. So you see, the changes in life and death are like the changes of the four seasons in spring, summer, autumn and winter, and although my wife is dead, she is still lying between heaven and earth. ”

Keiko said: "Although the truth is like this, how can your feelings withstand such a blow?" Zhuangzi went on to explain:

Human life and death are arranged by fate, just like the day and night change in the sky, it is very normal, we originally have no body, our body is given to us by heaven and earth. Human life and death are like the alternation of day and night, so there is no need to rejoice in life, and there is no need to be sad in death. "You see, in Zhuangzi's view, life and death are very common things, so after the death of his wife, he is not sad and sad, and he can be said to be a very open-minded person.

It is because Zhuangzi realized that this is a cyclical process, from the formless to the tangible to the nothing. He sang to celebrate his wife's return to the beginning.

Therefore, Zhuangzi believes that man evolved from the Tao of the universe and is the concrete manifestation of the Tao in the world. Human life, like all other life, is only a moment in the evolution of the universe, and there is no difference between life and death. Since there is no difference between life and death, and it is not a pleasure for people to live, there is no need to be sad when they die.

Therefore, the wisest attitude towards life is to go with the flow.

This is one of Zhuangzi's philosophical ideas. He believes that human life and death are like the alternation of the four seasons of spring, summer, autumn and winter, and the cycle is endless. If you know this cycle, you will not mourn for the dead.

Because he understands that his wife originally existed in all things on the earth, and that she had no life and no body before, and now she has passed away, and she has only returned to the previous world, so there is nothing to be sad about.

The death of Zhuangzi's wife is not that he is not sad, but that he expresses the sadness in his heart by singing a song

You can't say that your wife has died, the word death is used for important people in the country, you can only say that your wife has passed away.

Of course, your mother-in-law's son is a grandson, but when she calls it, she calls it by name and not like that.

The mother is called sister-in-law, and the son must be called grandson, which needs to be said. This must be grandchildren.

Ah Sou's second son is his mother's nephew, and it should be such a relationship.

Sister-in-law is what the younger brother uses to call his brother's wife.

The younger brother's daughter-in-law and the elder brother should be called: brother-in-law or brother and sister.

In fact, calling the name directly makes people feel more cordial and unproductive.

Let him take good care of himself, this is your wife's wish, take care of himself and the children and the old people on both sides to do their filial piety for her, so you must be cheered up, the family and the outside are all dependent on you.

So this main contradiction, let the wife live in your heart.

Well, you're comforted and say something happy.

Lenin's wife, Krupskaya.

Has been working in the People's Commissar for Education, ** member.

It is rumored to have been poisoned, but it is unlikely.

Brother and sister-in-law, if your brother is the second in line, call her second brother and sister-in-law.

It's good to call your name directly, the neighbor is so familiar, why is he so polite.

The wife of a brother younger than you, regardless of whether they are related by blood or not, can be called a younger sibling.

Second sibling - it doesn't get any better than this.

Why don't you call it by name!! That's better.

It is equal to your brother's daughter-in-law, of course, called brother and sister.

In order, the father is the parent, the father is the ancestor, the father of the grandfather is the great-grandfather, the father of the great-grandfather is the great-ancestor, the father of the great-grandfather is the heavenly ancestor, the father of the heavenly ancestor is the martyr ancestor, the father of the martyr ancestor is the great ancestor, the father of the great ancestor is the distant ancestor, and the father of the distant ancestor is the originator. Namely:

Father, grandfather, great-grandfather, great-grandfather, heavenly ancestor, martyr's ancestor, great ancestor, distant ancestor, originator.

The following titles are in order: the son of the father is the son, the son of the son is the grandson, the son of the grandson is the great-grandson, the son of the great-grandson is the great-grandson, the son of the great-grandson is the great-grandson, the son of the great-grandson is the grandson, the son of the grandson is the grandson, the son of the grandson is the grandson, and the son of the grandson is the ear grandson. Namely: children, grandchildren,

The upper five generations are: father, grandfather, great-grandfather, high-ancestor, heavenly ancestor, and martyr's ancestor, and the lower five generations are: son, grandson, great-grandson, great-grandson, and grandchild.

Suppose I am the youngest person to push up: father, grandfather, great-grandfather, great-grandfather.

Suppose I am the oldest person to push down: son, grandson, great-grandson, great-grandson.

The so-called eighteen generations of ancestors refer to the members of the clan who are nine generations above and below.

Titled in order:

The father of the father is the parent, the father of the father is the ancestor, the father of the grandfather is the great-grandfather, the father of the great-grandfather is the great-grandfather, the father of the great-grandfather is the heavenly ancestor, the father of the heavenly ancestor is the martyr ancestor, the father of the martyr ancestor is the great ancestor, the father of the great ancestor is the distant ancestor, and the father of the distant ancestor is the originator.

That is: father, ancestor, zeng, high, heaven, lie, tai, far, nose. The book says: Because people are pregnant, the nose is formed first, so the ancestor is the ancestor.

The following titles are in order:

The son of the father is the son, the son of the son is the grandson, the son of the grandson is the great-grandson, the son of the great-grandson is the great-grandson, the son of the great-grandson is the great-grandson, the son of the great-grandson is the great-grandson, the son of the great-grandson is the great-grandson, the son of the great-grandson is the great-grandson, the son of the great-grandson is the great-grandson, the son of the great-grandson is the great-grandson, the son of the great-grandson is the great-grandson, the son of the great-grandson is the great-grandson, the son of the great-grandson is the great-grandson, the son of the great-grandson is the great-grandson, the son of the great-grandson is the great-great-grandson, the son of the great-grandson is the great-grandson, the son of the great-grandson is the great-great-grandson, the son of the great-

That is: son, grandson, zeng, xuan, lai, yang, still, cloud, ear. The book says: Those who have ears and grandchildren are said to be far away from their ancestors, and they only hear about them with their ears and eyes.