Do you believe that Buddhism makes people feel spiritual?

Generally not, believing in Buddhism does not necessarily do not attract possession, many of them are their own resentful creditors, although grandma believes, may not belong to the true faith, you can find a good one to give grandma a good lecture, how to recite, how to dedicate,

This mostly belongs, is possessed.

It's not caused by studying Buddhism, there are so many people studying Buddhism in ancient and modern times, is it all your grandmother's this?

If you know about the Great Immortal, the Horse Immortal, the Witch Divine Han, and the like, you will know what is going on with the possession.

Most of them are caused by the possession of sentient beings who have (good and evil) relations with your grandmother, and rapping and the like after possession is a very common thing after possession. Possessed beings leave, and possessed beings are sometimes not clear about what is happening. Some people know what is happening, but when they are possessed, they cannot control their words and actions.

As for whether there is a memory after possession, it is caused by the degree of possession.

If your grandmother's situation has returned to normal now, then just study Buddhism in a proper manner.

If it still happens often, then it is necessary to communicate with her unjust creditor, and it is best to reach peace talks, practice Buddhism together, and survive in the Western Elysium, which is the right way.

The elderly are too old, and it is recommended to go to the hospital to check if there is a precursor to Alzheimer's disease.

People who chant Buddha, with the blessing of Buddhas and Bodhisattvas, will generally be in good health.

If we study and practice the Dharma, we won't go insane, and this is very natural, just like humming a few favorite songs when we are happy. Don't worry. Ordinary heart!

Some people will also make very understandable actions when they are happy. We have to get it right! Wonderful.

As follows:

1. Do your best and obey the destiny of God.

The so-called "doing one's best" means fulfilling one's obligations as a "person". Everyone is not an individual and no one can escape social attributes. Therefore, for parents, they are children, and for children, they are parents at the same time, and they have fulfilled their responsibilities as "parents", have they fulfilled their responsibilities as "children"?

Everyone you meet in life is a kind of "chance" for people who believe in Buddhism, and whether you grasp this opportunity depends on its attitude towards life.

If you do your best, that is, you have done your job, then you should have a calm joy. Because people who believe in Buddhism only talk about "cause", and to be responsible is to plant "cause", and other consequences are doomed, and there is no need to be happy or sad about it.

If you don't do your job, you don't have to be anxious. After all, no one is perfect, as long as you know your mistakes and can change them, it is also very good. Repentance and repentance are also the joy of believing in Buddhism.

When Shakyamuni was in his past life, didn't he also have the sin of "knocking on the head of a fish"? Therefore, to be able to repent of the dereliction of duty, there should be a sense of joy.

2. No jealousy, rejoice.

Jealousy is a human nature, and as far as human nature is concerned, jealousy can be said to be an instinct. But Buddhism believes that we should abandon jealousy, and see others as I like, and see others as I like. In this way, we can always have a humble heart and a sense of awe for learning.

Everyone is good at different things, who can lead everywhere? This is the "rejoice" mentality.

A true believer in Buddhism will naturally not be jealous of the good of others. In this way, the karma that gives people obstacles is eliminated, and there will be no dissatisfaction because the diligence of others is stronger than one's own, so that one can live calmly and contently.

3. Don't calculate, it's true.

Those who believe in Buddhism cultivate great wisdom, not small wisdom. The act of "knowing" in the world is just a kind of cleverness. No matter how big or small things are, you have to look ahead and calculate how much you will pay, how much you will get, how can it be easy?

How can you meditate?

People who believe in Buddhism who are gradually improving their Buddhism show a kind of "great wisdom and foolishness". They don't seem to know how to calculate, and they are a little easy to "fool", but in fact, they just don't want to calculate.

That is, a kind of "rare confusion" psychology. Since the Buddha said that all living beings are equal, there is naturally no distinction between high and low in the world, so what does it matter to me no matter how clear the calculation is? Because there is no need to memorize, it is so easy to be at ease, and it is easier to practice diligently.

Just like ordinary people believe that there are ghosts in the world, those who believe in Buddhism feel that their Buddha will bless them with peace in their lives!

Except for colds and flu, the other 98 are karmic diseases.

In this life and even in the eons of eternity, because of ignorance and foolishness, we have harmed all sentient beings. In addition, they hate the evil paths such as falling into hell, evil ghosts, animals, and so on, and if we don't correct them in time, they will infiltrate from the outside to the inside according to the degree of resentment, and some will penetrate deep into the bone marrow and blood, and they will have leukemia, bone cancer, and so on. And the mentally ill person, in his or her past life, mentally caused great spiritual destruction to others (sentient beings), and the karmic sentient beings attached to the nerves of the patient, so that we see the psychopath today - this is cause and effect, cause and effect through the third life.

Plant melons and get melons, plant beans and get beans, and retribution is not happy at all.

Buddhism**: Admit mistakes and sincerely repent (you can also eat vegetarian scriptures), make great efforts to dedicate yourself, karmic beings will be liberated, and the patient will be natural**.

The mind is lost in the sea of pain, and the continent cannot be seen.

Lost in many illusions, unable to return to the original body, to the present world.

It's just a hard-working person who has created karma.

Maitreya explains it this way in the Yogi Treatise:

Yun He Meng. It is said that the dependence is inferior. or by tiredness at fault.

or by the weight of food. Or because of the darkness. Or by resting all undertakings.

Or by the habit of sleeping. Or caused by him. Such as by shaking the fan.

Or by Mingma. Or due to medicine. Or by the mighty gods.

And dreaming. 」

Roughly translate that.

What are dreams? That is to say, because the body or spirit is weak, or the body is too tired or the brain is overused, or the food is too full, or the drowsiness wants to sleep, or the deep sleep, or the sleep is too much, or it is caused by other things: for example, when people are shaking a fan while sleeping, they may dream that the wind is blowing, or because of the mantra, which means that the mantra of the Buddha and Bodhisattva, not the curse, will also dream, or because of the relationship between medicine, or because of the power of the gods, or the power of the supernatural powers, for example, someone is very diligent in practice. It is possible to dream that the Buddha and Bodhisattva appear with supernatural powers, or say the Dharma or the summit.

Because of these reasons, I dreamed.

Dreams are not real or fake. Dreams are dreams, and they don't come out of nowhere, and neither psychology nor Buddhism thinks that dreams come from without a reason. Your cause may be as you said, it may be caused by mental illness, on the one hand, you need to use medical methods to ** or to control it; On the other hand, as shown in the Yogi Ground Treatise or other sutras, it can also be improved through practice or what you call merit.

The above is the part of the dream, and secondly, the part about the sinful karma of the previous life, no matter whether your dream is true or not, and if you have already done negative karma, no one can change it, but now there are many things that can be done, such as repentance, diligent cultivation of good karma, extensive dedication, and so on, which can make your karma lighter, and also enable the sentient beings who have been harmed by our negative karma to benefit. It's like adding a handful of salt to a glass of water, and the taste becomes very salty, but if you pour this glass of salt water into a large jar of water, the saltiness is lighter, and if there is more water, the saltiness is even lighter. This salt is like sinful karma, this water is like merit, and the taste of this water is karma.

You can refer to it and think about it.

Say two words that are underwhelming:

We, unenlightened beings, cling to what is unattainable by the impermanence of life and destruction. This is typical psychosis.

So there is no mental illness, only more mental illness. Hehe.

From the standpoint of Buddhism, bai is du, there must be a cause for effect, and this cause may be a stay.

Zhi world made, dao may also be created in this life, such as killing too much, eating too much meat, doing too much evil, etc., in short, karma is involved, there is likely to be non-human interference behind it, if you want to **, you must repent yourself, eat vegetarian food in the future, do more good deeds, release more lives, it is best to keep the five precepts, and rely on the protection of the god of the ring. You can also concentrate on reciting the Great Compassion Mantra and the holy name of Amitabha Buddha. If you do this, you will get better soon.

Buddhism is the law of dependent origination, everything has a cause, a fate, and then an effect.

Mental problems, like other diseases, also belong to the five aggregates of suffering, and they also arise from delusions.

The so-called cause is the karma of previous lives, and more often than not, the contradictions and conflicts that arise in one's own heart in this life, because they cannot be resolved, and the confusion and afflictions arise, or anger, or joy, or sorrow, or naivety, all of which are mental diseases.

Heart disease is cured by the heart, and it is necessary to understand the root cause. Or there is fear, or there is greed, or there is obsession.

Mind treatment needs to be solved by the Dharma, eliminating delusion, and attachment.

1.There are present causes, pathological ones, such as cranial nerve pathologies, and psychological ones, such as mental irritation. This is much healable.

2.There have been special causes, such as slandering the Buddha, Dharma and Sangha in past lives, or burning forests and mutilating animals, or terrifying others, etc., and now that karma is ripe, it is difficult**.

3.Or by the body's yin qi decline, it is easy for him to overpower the will, the so-called possession. If this is done for a long time, there will be madness.

4.Or if you can't correct the Dharma by meditation and are blessed by ghosts and gods, then there will be no obstacle to evil arguments, and the gods will be deceiving, and in the end, you will die madly and fall into the devil's way.

Therefore, the phases are different, and the reasons are different. You can't generalize.

Such as the rooftop to observe the clouds.

Most of the mental disorders are caused by persistent and violent troubles such as greed, hatred, ignorance, and suspicion. Buddhism is the antidote to defilements.

Everything has a cause. Neuropathy is because the previous life was not moral and unwilling to be good. The evil is not over. I can't leave. Tossing and turning. It's hard to get out. It's hard to get a relief.

There is pressure and hatred in his heart, and it is best to make him clear and truly repent

A disease is a disease, and those who need to see a doctor have to see it. Buddhism also has medical principles.

There is no Amitabha Buddha in the south, and there is no Amitabha Buddha ,.. in the southOften, thinking about it can get better if it is severe.

Mentally ill, in Buddhism, is generally considered to be possessed, and the spirit is not under one's control. Or sometimes it is one's own spirit, sometimes it is controlled by the possession, which manifests itself as insanity.

Although Buddhism has an explanation for the mentally ill, the mentally ill do not necessarily believe in Buddhism because they are not autonomous, so they should mainly be carried out in modern times.

This is called "karmic disease."

Buddhism has found that people have three kinds of diseases: 1. physical diseases; 2. Mental illness; 3. Negative energy sickness (Buddhism calls it "karmic sickness"). Although the first two diseases are caused by the four major causes of disharmony from the perspective of Buddhism, secular people (including those who have just started to practice) cannot be cured by faith alone, because mortals have weak minds and wills, and must rely on doctors.

But if it is the third type of disease, negative energy disease (the doctor can't detect it, but you know that you must be sick and uncomfortable; Or if it is found out, medicine is helpless), this category is represented by chronic diseases, mental illness and cancer tumors, then it is necessary to rely on the power of faith on the basis of medicine.

Small links — the big four.

Buddhism believes that the universe is composed of four types of substances: earth, water, fire, and wind, for example, mountains and land belong to the earth, oceans and rivers belong to the water, the sun is hot, and the air flow in space belongs to the wind. Corresponding to the physical properties of all things, hardness belongs to the earth, moisture belongs to water, warmth belongs to fire, and flow belongs to wind; Corresponding to the physiology of the human body, for example, the hair, bones and flesh belong to the earth, the blood secretion belongs to the water, the body temperature belongs to the fire, and the breathing belongs to the wind, so if there are four major imbalances in the human body, there will naturally be diseases.