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Guess you're mistaken! Zen Buddhism is only passed on for six generations, namely the first ancestor Dharma, the second ancestor Hui Ke, the third ancestor Seng Can, the fourth ancestor Daoxin, the fifth ancestor Hongren, and the sixth ancestor Huineng. I'm guessing that you're asking about the Provincial Master, the Thirteen Patriarchs of the Pure Land Sect and a well-known monk.
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There are six ancestors of Chinese Zen Buddhism, the first ancestor Bodhidharma, the second ancestor Huike, the third ancestor Seng Can, the fourth ancestor Daoxin, the fifth ancestor Hongren, and the sixth ancestor Huineng. By the time of the Sixth Patriarch Huineng, he would no longer pass down the Dharma robe, so there were only six Zen patriarchs.
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The senior brother asked if it was the patriarch of Pu'an, there was a Pu'an mantra.
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Second, the patriarch of Xitian Zen Buddhism.
The First Ancestor, Venerable Mahakalpa.
Clause. 2. His Holiness Ananda.
Clause. 3. Shanna and the Venerable Cultivators.
Clause. Fourth, the Venerable Yuba Juta.
The first dust is carried. 5. His Holiness Titoga.
Clause. 6. His Holiness Mijaka.
Clause. 7. Venerable Bhasu Mita.
Clause. 8. It is difficult for the Buddha to mention the Venerable.
Clause. 9. The Venerable Buddha of Honey.
Clause. 10. His Holiness Waki.
Clause. Ten. 1. The Venerable One of the Rich Nights.
Clause. Ten. 2. Ma Wu Dashi.
Clause. Ten. 3. His Holiness Kavimara.
Clause. Ten. 4. Nagarjuna.
Clause. Ten. 5. His Holiness Ganativa.
Clause. Ten. 6. His Holiness Rahu Lotharta.
Clause. Ten. 7. The Sangha is difficult to mention His Holiness.
Clause. Ten. 8. His Holiness Gayashata.
The Nineteenth Brother Quiet, the Venerable Kumarata.
Clause. Two. 10. His Holiness Jayata.
Clause. Two. Ten.
1. The Venerable Po Xiu Pantou.
Clause. Two. Ten.
2. His Holiness Mahara.
Clause. Two. Ten.
3. His Holiness Helana.
Clause. Two. Ten.
Fourth, the Venerable Master.
Clause. Two. Ten.
5. His Holiness Bhasista.
Clause. Two. Ten.
Sixth, it is not as good as the Venerable Mido.
Clause. Two. Ten.
7. Venerable Prajnatara.
Clause. Two. Ten.
8. Venerable Bodhidharma.
3. The inheritance of the patriarchs of Zen Buddhism in Middle Earth.
The six generations of Chinese Zen patriarchs passed on the Dharma:
Bodhidharma Patriarch: I was originally here, and I passed on the Dharma to be infatuated; One flower blooms five leaves, and the fruit becomes natural.
The second ancestor Hui Ke: Originally, there was a land, and peanuts were planted because of the land; There is no seed, and no flower has ever grown.
The three ancestors and monks feasted on Fucan: although the flower species are due to the land, peanuts are planted from the ground; If no one plantes, there will be no life.
Four ancestors Daoxin: Flower species are biological, and peanuts are born because of the place; The great fate and sex are combined, and they are born and not born.
Five ancestors Hongren: There is love to plant, and the cause of the earth is alive; Ruthless and seedless, sexless and lifeless.
Six Ancestors Huineng: The heart contains all kinds of things, and the general rain is all cute; Epiphany has been, and Bodhi fruit is self-contained.
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The first ancestor of Zen Buddhism was Bodhidharma.
Bodhidharma, a South Indian, the first ancestor of Chinese Buddhism, was born in South India, Kshatriya caste, and is the seventh son of King Xiangzhi.
During the Liang Dynasty of the Southern Dynasty, Bodhidharma sailed to Guangzhou, and then went north to the Northern Wei Dynasty, visiting Luoyang and Shaolin Temple. At that time, although there were many famous monks in Shaolin Temple, the host was still Huike. Bodhidharma "looking for a teacher" came to Shaolin Temple, Hui Ke was deeply surprised, after inquiring, learned that he came to China for Buddhism, he warmly received him, and introduced him to Luoyang to see the famous monk Daoyu, monk Chou.
Under the guidance of Hui Ke, Bodhidharma successively worshipped Taoist education and monk Chou as teachers to study Buddhism. During Bodhidharma's stay in Shaolin Temple, he also gave a lecture on the Prajnaparamita Heart Sutra for the monks of the temple, and the audience was all amazed.
Later, Bodhidharma left Shaolin Temple, crossed to the Great Song Dynasty in the east, and took a photo stone cave in Songshan Shaomu Mountain. He spent nine years in retreat and practiced facing the wall.
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Xitian is the first ancestor of the Great Gyalpa (Syllable) Venerable, passed to the 28th Bodhidharma Patriarch to pass on the Dharma in China, for which the first ancestor of Tuzen Buddhism.
During the end of the Dharma period, hundreds of millions of people practiced, and it was rare to attain the Tao, and only by reciting the Buddha could they live and die!
- The Great Collection of the Moon Sutra
Whether you die or not depends on whether you have faith or not, and the quality lies in the depth of chanting Buddha.
If your faith is strong, you will have one thought at the end of your life. If there is no faith, even if the name is not blown in and the rain is not wet, like a silver wall and an iron wall, there is no reason to live. ”
- Master Huiyi, the Nine Ancestors of the Pure Sect, "Mida to Explain".
There is no Amitabha Buddha in the south!
The Zen dojo is dedicated to Shakyamuni Buddha, Maitreya Buddha, Guanyin Bodhisattva, Jizo King Bodhisattva, etc. Many temples specialize in the main hall for Buddha, the hall of seven Buddhas, the hall of a thousand Buddhas, etc. The five sects of Buddhism are promoted equally, and they do not only support a certain Buddha or Bodhisattva because they belong to a certain sect. >>>More
The most famous cases of Zen Buddhism are from the book "Five Lantern Huiyuan", which are all collected from the public cases of the patriarch Dade, as well as "Zongjinglu" and so on. In addition, there are patriarchs from all over the world who have also collected Zen public cases.
Amitabha Amitabha Amitabha Amitabha Amitabha Amitabha Amitabha.
Sect and teaching, sect refers to Zen Buddhism, sex sect, pure land sect, tantric sect, etc., Zen Buddhism and sex sect go to the door of Jue, pure land and Tantra is to go pure, the cultivation is pure heart, under the teaching there are Huayan, Fahua, Tiantai, only knowledge, etc., they go to the main gate, but the purpose is one, that is, to become a Buddha, to become a Buddha is to be liberated, without Buddhahood liberation is not complete, each door has a liberation door, the method is different, this is called skillful and convenient, just because the people who receive are uneven, the human root is not even, but the law is the same, The ultimatum is to return to the Pure Land, return to the Western Elysium, and then become a Buddha in the whole life, otherwise you will be in the six realms of life and death until the day of true enlightenment.
People in general about Buddhism.
Most of the understanding is on the surface, and it is really difficult to go deeper. For example, people who think that Buddhism is a kind of superstition, or see through life, escape from reality, detach from society, or encounter setbacks, can't think of ,,,, etc., will think together with Buddhism, these impressions are wrong cognition and understanding, for the perception of Buddhism, not to mention what is the real Buddhism, the changes of the times, the continuous progress of society, people only pursue the material life of the appearance, the delusion of the human heart, and do not know themselves, to further understand Buddhism. Usually when someone is burning incense and worshiping the Buddha, you think that it is Buddhism, which is part of the phenomenon of small and small, and it is convenient for some people, and it is convenient, and it is the order of ordinary human karma, and it is quite far from the core Buddhism in Buddhism. >>>More