Wang Anshi s question, is there a question about Wang Anshi?

There should be more than one son!

1, Wang Anshi's Fang Zhongyong, who can write poetry at the age of five, is appreciated by the whole township. Some people invited his father and son as guests, and some people used money to ask Zhongyong to inscribe poems. His father didn't take the child seriously, thinking that it would be profitable, and took Zhongyong around every day to visit people in the same county, not allowing Zhongyong to study.

As a result, by the age of twelve or thirteen, the poems he had written were no longer commensurate with his former reputation. After a few more years, Zhongyong was completely normal.

2. In ancient times, there was a farmer in the Song Kingdom (now Shangqiu), after planting rice seedlings, he hoped to harvest early, but he always felt that the seedlings were not tall. He waited impatiently, so he pulled the rice seedlings a few points higher.

After some hard work, he was satisfied with his hoe and went home to rest. Then go back and say to the people at home:"Today I was so tired that I helped the seedlings grow taller.1 His son ran quickly into the field and looked, and the seedlings were all dead.

3. After the Battle of Chibi, the seven counties of Jingzhou were divided by Liu Bei, Cao Cao, and Sun Quan, and Liu Bei entered Shu (Sichuan), leaving Guan Yu to guard the five counties of Jingzhou (Nanjun, Changsha, Lingling, Guiyang, and Wuling), of which Liu Bei borrowed from Dongwu. After Liu Bei got Shuchuan, he returned Changsha and Guiyang counties to Sun Quan (equivalent to returning Nanjun), but Sun Quan was still insatiable.

Later, Guan Yu sent troops to attack Cao Cao's Xiangfan area, and Sun Quan sent Lü Meng to take advantage of the situation to sneak attack the three counties of Jingzhou (Nanjun, Wuling, and Lingling) and lost, and the rest led to the fall of the three counties of Jingzhou.

4. In the twenty-fifth year of Hongwu (1392), his father Zhu Biao died of illness, Zhu Yunwen was established as the emperor's grandson, and the thirty-first year of Hongwu in the Ming Dynasty (1398) succeeded to the throne as the emperor. However, the rush to cut the feudal domain led to the defeat and loss of position.

5, Chen Simei's greed for wealth and wealth was punished, Chen Simei weighed the pros and cons of personal future, life safety and integrity, personality and morality, in order to seek wealth and wealth, she resolutely made the decision to destroy humanity, not only ruthlessly kicked the mother and son out of the house, but also rushed to secretly send killers in an attempt to kill them all in the land temple. On the contrary, Bao Zheng found human and physical evidence and sent Chen Shimei to the leading position.

Wang Anshi is one of the eight masters of the Tang and Song dynasties.

Born in Xingan County, Lingan County (now Xingan County, Jiangxi), a famous thinker, politician, literary Songnai Liang and reformer of the Northern Song Dynasty.

Character profile: Wang Anshi devoted himself to the study of scriptures, wrote books and said, created "Jinggong New Learning", and promoted the formation of the Song Dynasty's doubtful scriptures and ancient learning style. Philosophically, he used the "Five Elements Theory" to explain the generation of the universe, enriching and developing the ancient Chinese thought of naïve materialism. His philosophical proposition "dividing the old with the new" pushed ancient Chinese dialectics to a new level.

In literature, Wang Anshi has outstanding achievements. His prose is concise and concise, short and concise, with clear arguments, strict logic, strong persuasiveness, giving full play to the practical function of ancient texts, and ranking among the "Eight Great Masters of the Tang and Song Dynasties"; His poems are "thin and hard", and he is good at reasoning and rhetoric.

In his later years, his poetry style was subtle and deep, deep and graceful, and he became a family in the Northern Song Dynasty poetry circle with his rich and far-reaching style, and was known as "Wang Jing Gongti"; His lyrics and writings are nostalgic for the ancient, the artistic conception is vast and vast, and the image is distant and simple, creating a unique emotional world of scholars and literati. There are "Wang Linchuan Collection", "Linchuan Collection" and so on.

Wang Anshi was not only an outstanding politician and thinker, but also an outstanding writer. In order to realize his political ideals, he closely linked literary creation with political activities, emphasized that the role of literature is first of all to serve society, emphasized the practical function and social effect of articles, and advocated the unity of literature and Taoism.

1. Introduction. Wang Anshi (December 18, 1021, Huaishou May 21, 1086), the name Jiefu, the number Banshan, Han nationality, Linchuan (now Linchuan District, Fuzhou City, Jiangxi), a famous thinker, politician, writer, and reformer in the Northern Song Dynasty.

In the second year of Qingli (1042), Wang Anshi Jinshi and the first. He has successively served as the judge of Yangzhou, the magistrate of Yinxian County, and the general judge of Shuzhou, and has made remarkable achievements. In the second year of Xining (1069), he served as the governor of the council, and the following year he visited the prime minister and presided over the law change.

Due to the opposition of the old faction, Xining resigned in the seventh year (1074). A year later, Song Shenzong used it again, resigned and retired to Jiangning. In the first year of Yuanyou (1086), the conservatives gained power, the new laws were abolished, and he died of illness in Zhongshan (now Nanjing, Jiangsu), nicknamed "Wen", so he was called Wang Wengong.

Wang Anshi devoted himself to the study of scriptures, wrote books and lectures, and was known as "Confucianism", created "Jinggong New Learning", and promoted the formation of the Song Dynasty's doubtful scriptures and ancient learning style. Philosophically, he used the "Five Elements Theory" to explain the generation of the universe, which enriched and developed the ancient Chinese simple materialist thought. His philosophical proposition "dividing the old with the new" pushed ancient Chinese dialectics to a new level.

Wang Anshi has outstanding achievements in literature. His prose arguments are clear, logical and convincing, and give full play to the practical function of ancient texts. The short essay is concise and concise, short and concise, and is ranked among the "Eight Masters of the Tang and Song Dynasties". His poems "learn to be thin and hard", good at reasoning and rhetoric, the poetry style in his later years is subtle and deep, deep and unhurried, with the style of leaking Ming Wu with rich and far-reaching rhyme in the Northern Song Dynasty poetry circle of its own, known as "Wang Jing Gongti".

There are "Wang Linchuan Collection", "Linchuan Collection" and so on.

2. Evaluation. Han Qi: An Shi is more than a bachelor of Hanlin, but he can't be in a place of auxiliary.

Zeng Gongliang: Shang and Jiefu are like one person, this is the sky.

Tang Jie: An Shi is studious and ancient, so the discussion is broad, if it is made for politics, it will be changed more. If Anshi fruit is used, the world will be troubled.

Zeng Gong: Gong's friends have Wang Anshi, whose writing is very ancient, and his line is called his writing.

Sima Guang: If people say that Anshi is treacherous and evil, it will be destroyed too much; But he doesn't know things, and he is stubborn.

Huang Tingjian: Yu tastes familiar with his (Wang Anshi) demeanor, really regards wealth and wealth as floating clouds, does not indulge in wealth and wine, and is a great man in a lifetime.

Wang Anshi traveled to Huashan Cave and expressed his feelings, in his opinion, success lies in having goals, persistence and external help. Goals are the foundation of success, and goals are the driving force for us to move forward. Wang Anshi's "ambition" is exactly what I am talking about here, Zhou Chun first of all, the selection of "ambition" is particularly important, too high "ambition" will make us feel unattainable, easy for us to repeatedly taste frustration, wear down our fighting spirit.

With a firm "will", we can clearly see the direction we need to work towards, and then strive for it.

Almost everyone has their own ambitions, but there are only a few people who can really step on the book and pay homage to the other side of success, why is that? In fact, the process of exploring the "Zhi" is like the process of entering the cave, "the deeper you enter, the more difficult it becomes, and the more strange it becomes", when we get closer and closer to the goal, we will find that the road will become darker and narrower, and maybe sometimes we will encounter bad weather with lightning and thunder. Most people are frightened by the sight, or complain that the trail is too muddy after a rainstorm and therefore do not want to move further, so they turn their backs on success.

And those who "do not slack off" will eventually find that small point of light that represents hope in the dark, and then find the terminal place in the dark and bright.

On the other hand, it is necessary to mention the help of external objects. Smart people know how to "fake horses and lead thousands of miles", people who are not familiar with water can also "fake boats and rivers", what they have in common is that they all know how to skillfully use external objects to achieve their own goals, so it is easier to succeed in those who are "good at fake things".

There was a group of natives who lived in an oasis in the desert, and they never went out of the desert, because every time they got lost, and eventually returned to the place where they started, and an explorer took three days to reach the oasis, and he gave the natives a camel and told him to keep thinking about the brightest star in the north, and never deviate from the direction. Sure enough, three days later, the natives walked out of the desert.

In the above story, the natives did not have a clear goal in mind at first, so they would get lost in the desert and wander around in circles. Later, it was the North Star that gave the Aboriginal the direction and at the same time helped him get out of the desert, at this time, the North Star was both a clear target and sometimes a "foreign object" to help the Aborigines. Think about it, if the indigenous people feel carried in the process of walking and give up halfway, how can they cross the vast yellow sand?

Success = goal + persistence + help from external objects, have you also understood?