The heart is annoyed, so all sent beings are annoyed, and the heart is pure, so all seating beings a

The annoyance of sentient beings means that the negative phenomena that sentient beings see due to the pollution of their minds and deeds -- birth, old age, sickness, death, sorrow, sorrow, and suffering -- are constantly circulating. If you ask if everything is like an illusion, what kind of dynamic power does it depend on? The Buddha said that there are two kinds of inner disturbing forces, which are ignorance and love.

These two disturbing minds can cause sentient beings to reincarnate in life and death for a long night, without knowing the suffering. Because of the cover of ignorance and afflictions, we do not know the five aggregates, the five aggregate collections, the five aggregate extinguishment, the five aggregate tastes, the five aggregate afflictions, and the five aggregate detachments. Because they don't know the truth, evil thoughts are rampant, and they mistakenly believe that the five aggregates are always happy and pure.

Because they don't know the truth, sentient beings blindly chase after each other, and are constantly in the company of greed, love, thoughts, thirst, hatred, stupidity, and all kinds of pleasures. If this is the case, with the negative phenomena of birth, old age, sickness, death, sorrow, sorrow, and suffering, the end of the sentient liberation of all sufferings seems to be endless. Therefore, it is said that sentient beings are like dogs tied to a pillar on a rope and do not leave the pillar, so it is said that the heart is troubled, so all sentient beings are troubled.

What is the purity of mind and the purity of all beings? Shakyamuni also showed us compassionately how to elevate from the bottom of our hearts to the level of greenery. As the scriptures say, we must always keep our minds in mind, and not be tainted by negative emotions such as greed, hatred, and foolishness.

In observation, we can truthfully know the five aggregates, the five aggregate collections, the five aggregate extinguishment, the five aggregate tastes, the five aggregate afflictions, and the five aggregate detachments. To be able to know the truth and reason, not to be happy with the aggregates, and no longer to be with greed, love, thoughts, thirst, anger, stupidity, and all kinds of happiness. As a result, the negative phenomena of birth, old age, sickness, death, sorrow, sorrow, and suffering are dissolved, and the full stop of relieving all suffering is dissolved.

Therefore, the heart is pure, so all beings are pure.

Look at people with your own eyes, look at people with your own heart, and look at people with no heart.

Look at me with human eyes, see me with people's hearts, and look at me with no heart.

Precepts, in order to prevent non-evil and stop evil, are an external restraint mechanism that helps us stop bad behaviors and habits in life. If sentient beings wish to be liberated from samsara, they must immediately stop the undesirable development of the mind. Therefore, the precepts are the traffic rules for the healthy development of life.

The precepts that the Buddha laid down are to help us establish a way of life that corresponds to liberation. Before we studied Buddhism and received the vows, all our actions were a continuation of the bad habits of greed, hatred, and ignorance. And this kind of habit is corresponding to afflictions, and it is corresponding to samsara.

If we don't completely reverse the precepts, we will continue to sink in the torrent of habits.

Why do precepts help us to build a life of liberation? The precepts, in order to prevent the righteousness of not stopping evil, help me to stop the bad continuum in our lives. It is important to note that the precepts are not just a constraint on behavior, because the mind is the source of all actions.

All habits are a continuation of mental activity. When we stop our bad behavior, our goal is to stop the continuum of bad minds, and that's the key to keeping the vows.

If we want to be liberated from samsara, we have to stop the unhealthy development of the mind immediately. So, my definition of the precepts is the rules of the road for the healthy development of life. It is important to note that the precepts are not just a constraint on behavior, because the mind is the source of all actions.

All habits are a continuation of mental activity. The purpose of stopping bad behavior is to stop the negative mental continuum, and that's the key to keeping the vows.

If we want to be liberated from samsara, we have to stop the unhealthy development of the mind immediately. So, my definition of the precepts is the rules of the road for the healthy development of life. The precepts set by the Buddha are to help us establish a way of life that corresponds to reconciliation and liberation.

Before we studied Buddhism and received the vows, all our actions were a continuation of the bad habits of greed, hatred, and ignorance. And this kind of habit is corresponding to afflictions, and it is corresponding to samsara. If we don't completely reverse the precepts, we will sink in the torrent of habits!

What does it mean to increase the pure heart of sentient beings and sigh for the victory of the Buddhas, which means that we are as bright as we have always sighed for the victory of the Buddhas, and increase the pure heart of all sentient beings; It should have sufficient pure precepts before holding the key, and it is as it is praised by Lai Naiqi.

Increasing the purity of sentient beings, sighing for the Buddhas to win the wonderful world and the precepts and belts, this shows the sincere stupid praise for the Dharma, and shows that the Buddhism is quiet and fixed, and wisdom is born, and finally achieved. Marvel at the greatness of the Dharma.

One thought is delusional, and one thought is pure and pure.

1. It means that the delusions in people's hearts are the root cause of the cycle of life and death; And as long as there is a thought of enlightenment, the mind will become pure and will have the opportunity to attain nirvana. 2. This sentence tells us that we must be vigilant to our hearts and strive to purify our hearts in order to get rid of the suffering of life and achieve true liberation and happiness. At the same time, it also reminds us that we should avoid delusions such as greed, jealousy, and self-indulgence in our daily life, cultivate a positive and healthy attitude and habits, and shape a beautiful personality.

That is, the mind of all sentient beings, and also refers to the mind that sentient beings possess. Mahayana Theory of Belief (32 575b): Mahayana always says that there are two kinds, what are the clouds?

One is the law, and the other is the right. The person who speaks of the Dharma is the mind of all sentient beings, and the mind is the mind that takes all the worldly dharmas and the worldly dharmas, and according to this mind, the Mahayana is revealed. Why?

It is the true appearance of the heart, that is, the manifestation of the Mahayana body; It is the cause and effect of the mind that arises and dies, and it can show the use of Mahayana in its own body. That is to say, the minds of sentient beings contain all the worlds and the Dharma of the worlds, and the minds of all sentient beings are the minds that come and hide. The body of this mind is the appearance of truth, and the use of its own body is the aspect of the cause and effect of birth and death.

The Mahayana takes this mind as the self-body of all the dharmas, that is, it shows that this mind is the meaning of Mahayana; Hinayana thinks that each Dharma has its own body, which is different from the Mahayana theory of one-mindedness. The Mahayana Treatise on Belief and Righteousness, the First Volume of the Beginning of Belief (Yuan Xiao), the upper volume of the Mahayana Beginning of Belief and the Discussion of Righteousness (Huiyuan), and the First Volume of the Beginning of Belief and Writing, p4748

No matter how beautiful the dream is, it is a dream after all, and you can see the moment when you wake up.

Master Bodhidharma Therefore, the scriptures: The dirt of the heart is the dirt of all beings, and the pure heart is the purity of all beings.

Question: As it is said; Those who gather three pure vows vow to renash all evil, vow to cultivate good at the side of a banquet, and vow to save all sentient beings. Today, only words control the three poisonous hearts, isn't it good to be well-behaved?

Answer: What the Buddha said is the true words of the coarse brother. The Bodhisattva Mahasattva, when he practiced in the past causes, made three vows to the three poisons and took all the pure vows.

For greed, swear to cut off all evil, and always cultivate all good; For hatred, swear to all sentient beings; Therefore, Chang Xiuhui; For the obsessive poison, by holding the three pure methods such as precepts and wisdom, it can surpass the other three poisons and become a Buddha.

Source "Theory of Breaking Phase".

Figure () text ** from Xie Anshuo Weibo).

Delusional explanations.

Buddhist. It is said to give rise to the mind of separation. "The Mahayana Theory of Belief": "All sentient beings have delusional minds and think of separation. Tang Yuanzhi's poem "Rewarding Knowledge and Retiring": "Don't sell me in vain, my heart has no self and no king." ”

Word decomposition Explanation of delirium delirium à disorderly, absurd and unreasonable: rash and reckless. Be bold and reckless.

Arrogant self-esteem. Vainly. Arrogant.

The state is not delusional. Non-divisive, untrue: Listen to it.

Arrogant. Assertiveness. The head of the Ministry of Travel:

Woman; Explanation of the heart The heart is the organ in charge of blood circulation in humans and higher animals (commonly known as the "heart"): the pericardium. Rhythm.

Heart failure. Palpitation. **, Hub , Primary:

Confidant. Centre. Habitually refers to the organs of thought and the state of thought, feelings, etc.:

Psychology. Mind. Heart.

Heart. Heart. Heartfelt.

Relaxed.

The vernacular text is to the effect: If a person is kind from the bottom of his heart, then thousands of things in the world are infinitely beautiful in his (her) eyes. If a person is not in harmony and has a short temper, then everything in the world seems to him or her to treat him coldly, exclude him everywhere, and look at nothing pleasing to him.

First of all, we need to understand copy"Read"What is it?Thoughts are born from the heart;People in the world are confused, many people don't know their true selves, and their hearts are prone to delusions, which make their hearts and beliefs sway from side to side!

If the mind is the root of a person, then the choice between a thought will tell what kind of fruit will be fruited. Maybe sometimes you think that the world is so beautiful at one moment - everything is beautiful and good, and you share joy together, but the next moment you see something bad and feel that the world is so rotten and cynical about it, understand that "heart and mind" are indistinguishable. People often say that the heart is beautiful, but there are people who plant good roots, always get rid of insects (reflection), and often do good deeds (the sun shines).

On the road of fate, we have to face too many choices, and our "one thought" determines the true fate, even if it is the will of heaven.

Persuading people to be good, the so-called: if you want to know the cause of the past, the recipient today is;If you want to know the future consequences, you are the one who does it today. The difference between our thoughts is the source of cause and effect. Therefore, sow good causes and reap good results. Try to understand what you feel angry about, and when you do, you become compassionate.

Good and evil are free to one's own and are similar to true and false.