Four o clock pastoral miscellaneous its thirty one meaning urgent

Period] Southern Song Dynasty.

Author] Fan Chengda.

Contents] The day rises and the night is hemp, and the children of the village are in charge of their own homes.

The children and grandchildren have not solved the problem of farming and weaving, and they also learn to grow melons in Sangyin.

Notes] 1.Miscellaneous: Written spontaneously, there is no fixed theme of the psalm.

2.Yuntian: Weeding.

3.Hemp: Rub hemp into threads.

4.Each person has a certain job.

5.Unsolved: I don't understand.

6.For: Engagement, participation.

Brief Analysis] "Four Seasons Pastoral Miscellaneous" is a group of large-scale Tianjia poems written by the poet after retiring to his hometown, a total of 60 poems, describing the scenery of the four seasons of spring, summer, autumn and winter in the countryside and the life of the peasants, but also reflecting the exploitation of the peasants and the hardships of life. This is one of them, which depicts a scene from rural summer life.

The first sentence "the day rises in the field and the night is hemp" is to say: go to the field during the day to remove the weeds, and rub the twine at night. "Yuntian" means weeding.

In early summer, the seedlings in the rice fields need to be weeded. It's the men's job. "Jima" refers to the fact that after the women have done other work during the day, they rub the twine at night and weave it into cloth.

This sentence directly writes about the labor scene. In the second sentence, "the children of the village are in charge of their own families", "children" are men and women, and the whole poem uses the tone of an old peasant, and "children" also refers to young people. "In charge" means that both men and women are not idle, each doing his own thing, and each is in charge of his own line.

The third sentence "children and grandchildren have not been solved for farming and weaving", "children and grandchildren" refers to those children, who do not know how to plow or weave, but they are not idle. They have been exposed to it since they were young and love to work, so they "also learn to grow melons in the mulberry shade", and they also learn to grow melons under the lush mulberry trees. This is a common phenomenon in rural areas, but it is quite distinctive.

The concluding sentence expresses the innocence of rural children.

The poet uses a fresh tone to describe the tense labor atmosphere in the early summer in the countryside with a more delicate description, which is full of interest to read.

People go to the fields to remove weeds during the day, and knead the hemp into threads at night, rural men and women have their own things to do, and children know how to plow and weave, and they also imitate the appearance of adults to learn to grow melons under the shade of mulberry trees.

The meaning of 31 of "Four Seasons Pastoral Miscellaneous" is: go out to plow the land in the morning, and rub hemp rope at home at night, and the men and women in the village are doing their own work. The children did not know how to plough the land and weave cloth, but they also learned to grow melons in the shade next to the mulberry trees.

The whole poem of "Four O'clock Pastoral Miscellaneous Activities" is: The day rises and the night is hemp, and the children of the village are in charge of their own homes. The children and grandchildren have not solved the problem of farming and weaving, and they also learn to grow melons in Sangyin.

The author of "Four Seasons Pastoral Miscellaneous" is Fan Chengda, which includes a total of 60 poems in spring, late spring, summer, autumn, and winter.

Four o'clock pastoral miscellaneous (its thirty-one) - Song Fan Chengda.

Day and night to rub hemp, in the village.

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hoeing during the day and twisting twine at night, the men and women of the peasant family do not have a moment to rest. Although children do not know how to plough the fields and weave cloth, they also learn to grow melons in the shade of mulberry trees.