The body is skinned, and the parents dare not hurt it, and filial piety is the beginning. What is t

From the Book of Filial Piety

The first chapter of the opening chapter is clear.

Zhong Niju, Zeng Zizhi. Zi said: The first king had the most virtuous way, in order to train the world, the people were harmonious, and there was no resentment from top to bottom, you.

Know? Zeng Zi avoided the table and said: If you are not sensitive, how can you know it? 」

Zi said: Husband filial piety, the foundation of virtue, and the place of teaching. Sit back, I speak you. The body is skinned, and the parents who receive it dare not destroy it, and filial piety is the beginning. Stand up and make a name for yourself in the future generations to show your parents.

The end of filial piety also. 」

Filial piety begins with the family, the middle is the king, and the end is established. 」

Daya said: No thought of Erzu, Yu Xiu Jide. 」

Translation: Confucius sat at home, and his student Zeng sat next to him. Confucius said:

The emperors of the previous generations had their supreme character and the most important morality, so that they could bring the hearts of the people of the world to good faith and the people to live in harmony. Whether people are noble or lowly, there is no resentment and dissatisfaction from top to bottom. Do you know why?

Zeng Shen stood up, left his seat and said, "Student, I'm not smart enough, will ** know?" Confucius said:

This is filial piety. It is the root of all virtue and the root of edification. You go back to your original position and sit down, I'll tell you.

The limbs and hair of the human body are all endowed by their parents, and they dare not be damaged or disabled, which is the beginning of filial piety. It is the ultimate goal of filial piety for a person to follow benevolence, righteousness and morality in the world, to make achievements, and to make his reputation known to future generations, so that his parents will be distinguished and glorious. The so-called filial piety initially began by serving one's parents, then serving the monarch, and finally making meritorious contributions and becoming famous.

In the Book of Songs, Daya, King Wen, it is said: "How can you not miss your ancestors? Praise the virtues of the ancestors of the practice! ”

The body and hair come from my parents, and (I) never dare to damage it, which is the original intention of filial piety.

Zi said: "Husband filial piety, Lourdes."

This is also, and the place of teaching is born. Sit back, I speak you. The body is skinned, and the parents who receive it dare not destroy it, and the beginning of filial piety is also.

Standing up and doing the way, making a name for yourself in future generations, in order to show your parents, and the end of filial piety. Filial piety begins with the family, the middle is the king, and finally stands up. "Daya" cloud:

Wu Nian Erzu, Yu Xiu Jide. ’”

The beginning of filial piety also means: the human body and every hair and every piece of ** are given by the parents, and they should be carefully cared for, and they dare not be slightly damaged, which is the beginning of the practice of filial piety.

1. This sentence comes from the "Book of Filial Piety", the original text is: Zhong Niju, Zeng Zishi. Zi said:

The first king had the most virtuous way, so as to obey the world, the people were harmonious, and there was no resentment from top to bottom. What do you know? Zeng Zi avoided the seat and said:

How can you know if you are not sensitive? Zi said: "Husband (12) filial piety, the foundation of virtue, and the place of teaching is born."

Sit back, I speak you. The body is skinned, and the parents who receive it dare not destroy it, and the beginning of filial piety is also. Standing up and doing the way, making a name for yourself in future generations, in order to show your parents, and the end of filial piety.

Filial piety begins with the family, the middle is the king, and finally stands up. "Daya" cloud: 'Wu Nian Erzu, Yu Xiu Jide.

2. The translation is: Confucius sat at home, and his students sat beside him. Confucius said:

In ancient times, the holy kings had the supreme virtue and the way of importance, which were used to conform to the hearts of the people in the world and make the people live in harmony, and there was no resentment from top to bottom. Do you know what the highest virtue of the previous kings was? Zengzi got up from the table and said respectfully

How can a student know that he has been ignorant? Confucius said, "Filial piety is the foundation of virtue, and all education originates from here."

Sit down, I'll tell you now!

3. The human body and every hair and every piece of ** are given by parents, and they should be carefully cared for and not dare to be slightly damaged, which is the beginning of filial piety; It is the ultimate goal of practicing filial piety to establish oneself with virtue, implement the avenue, spread the good reputation to future generations, and glorify one's parents. Therefore, the practice of filial piety begins with serving one's parents, and then is carried forward in the process of serving the monarch, and the ultimate goal is to achieve one's own virtue. "The Book of Songs: Daya" says:

Always remember the kindness of our ancestors, and never forget to inherit and carry forward their virtues'. ”

This sentence means that everything on our body, even a single strand of hair, is given to us by our parents. Since the hair and skin of the body are borne by the parents, we should remember the love of the parents for their children, protect our own bodies, and dare not damage them in the slightest, which is the beginning of filial piety.

Source: "The Book of Filial Piety: The Beginning of the Righteousness": "The body is skinned, and the parents who receive it dare not destroy it, and the beginning of filial piety is also." ”

Translation: Everything on the body is given by the parents, there must not be the slightest damage, and caring for the body is like respecting the parents, which is the beginning of following filial piety.

Citation: Shen Whale's "Easy Shoes" Trinity: "From ancient times: 'The body is skinned, and the parents are received.'" 'If you are a temporary monk today, how can you abandon the bodies of your parents?' ”

"The hair and skin of the body, the parents who receive it, dare not damage, the beginning of filial piety" means: the human body and even every hair and every piece of **, are given by the parents, should be carefully cared for, do not dare to damage a little, this is the beginning of the practice of filial piety.

Original text: Zi said: "Husband filial piety, the foundation of virtue, and the origin of teaching."

Sit back, I speak you. The body is skinned, and the parents who receive it dare not destroy it, and the beginning of filial piety is also. Standing up and doing the way, making a name for yourself in future generations, in order to show your parents, and the end of filial piety.

Filial piety begins with the family, the middle is the king, and finally stands up. "Daya" cloud: 'Wu Nian Erzu, Yu Xiu Jide.

This sentence comes from the "Book of Filial Piety", which is a political and ethical work of the Han nationality in ancient China and one of the thirteen classics of Confucianism. The Book of Filial Piety is an ancient Chinese Confucian classic that expounds the idea of filial piety and filial piety, and is the core book studied by Confucian scholars throughout the ages. The book is Confucius's "Last Words of the Seventy Sons", which was written during the Qin and Han dynasties.

It means that the hair on the body and **, that is to say, the whole body is given by the parents, and they dare not have any damage, which is the beginning of filial piety to their parents.

From "The Book of Filial Piety, the Beginning of the Enlightenment", it belongs to the proverb, and the full text is "The body is skinned, and the parents who are withered dare not destroy it".

The full sentence is translated from the book as:"The human body, limbs, hair and ** are all given by the father and the mother, and cannot be easily hurt or even destroyed, which is the beginning of filial piety. ”

Data Development:

The Book of Filial Piety is a work of political ethics of the Han nationality in ancient China. One of the Thirteen Confucian Classics. Legend has it that it was written by Confucius, but some people in the Southern Song Dynasty suspected that it was sent to friends for posterity.

Ji Yun of the Qing Dynasty pointed out in the "General Catalogue of the Four Libraries" that the book was Confucius's "last words of the disciples of the seventy", which was written during the Qin and Han dynasties. From the Western Han Dynasty to the Wei, Jin, Southern and Northern Dynasties, annotators and hundreds of schools. The popular version now is that of Tang Xuanzong Li Longji Note and Song Dynasty Xing Yushu.

The book is divided into 18 chapters. The Book of Filial Piety is the first chapter of the Book of Filial Piety.

From "The Book of Filial Piety: The Beginning of the Righteousness" "The body is skinned, and the parents who receive it dare not destroy it, and the beginning of filial piety is also." Standing up and doing the way, making a name for yourself in future generations, in order to show your parents, and the end of filial piety. ”

"Body Rock Hall Hair Skin" originally refers to the body, limbs, beard, **, and later also refers to the whole of one's body, this sentence means: our body hair ** is given to us by our parents.

Example: Qing Hou Fangyu's "Ten Thousand Imitation Stool Filial Piety Cutting Shares": "The body is skinned, and you dare not destroy it, and the training of the sage is also." ”

Our body hair is given to us by our parents, we must cherish it and take care of it, because a healthy body and mind is the most basic condition for being a person and doing things, so cherishing it and caring for it is the beginning of filial piety.

The body is skinned, and the parents who receive it dare not destroy it, and the beginning of filial piety is also. Standing up and doing the way, making a name for yourself in future generations, in order to show your parents, and the end of filial piety. --The Book of Filial Piety, the Beginning of the Righteousness

The Book of Filial Piety is an ethical work of ancient Chinese Confucianism. One of the Thirteen Confucian Classics. Legend has it that it was written by Confucius, but some people in the Southern Song Dynasty suspected that it was due to the association of later generations.

Ji Yun of the Qing Dynasty pointed out in the "General Catalogue of the Four Libraries" that the book was Confucius's "last words of the disciples of the seventy", which was written during the Qin and Han dynasties. From the Western Han Dynasty to the Wei, Jin, Southern and Northern Dynasties, annotators and hundreds of schools. The popular version now is that of Tang Xuanzong Li Longji Note and Song Dynasty Xing Yushu.

The book is divided into 18 chapters.

Analects said: "Filial piety is the foundation of virtue, and the place of teaching is born." Sit back, I speak you. The body is skinned, and the parents who receive it dare not destroy it, and the beginning of filial piety is also.

This is from the "Book of Filial Piety: The Opening of the Ming Yi Chapter" Reed sentence, the body is skinny, the parents who receive it, dare not destroy it, and the beginning of filial piety is also. Meaning: The limbs and hair of the body are all given by the parents, and they dare not be damaged or disabled, which is the beginning of filial piety.

The ** on the body, the hair is given by the parents, and you can't destroy it, (so people don't cut their hair). This is the minimum point of filial piety.