The realm is there, but it doesn t play what s the point?

The realm refers to people's ideological consciousness and spiritual cultivation, that is, cultivation, life perception, which can show how a person's ideological realm is, in fact, it refers to the level of a person's ideological consciousness and spiritual cultivation.

realm: [ jìng jiè ].

Citations and explanations: 1. Boundaries; The boundaries of the land.

Ancient and modern ** Ge Ling Gongsheng sent Zhu'er": "Li Cunzhang led troops to invade the Shandong realm. Qing Fei Xicong's poem "Climbing the North Solid Mountain": "The realm is divided into Wu and Chu, and the waves are mixed with the sea and the sky. ”

2. Situation; Scene.

Song Lu You's poem "Nostalgia": "The realm of old age is not yesterday, lying down and watching a wisp of incense." ”

3. Refers to the degree or performance of things. It also refers to the artistic conception of poetry, literature, painting, etc.

The Sutra of Amitayus reads: "Bhikshu White Buddha, Siyi Hongshen, not my realm." ”

How to become a high-level person.

Those who are in a high realm know their way well. They understand that a person's sense of proportion hides his emotional intelligence and cultivation. When a person cultivates his own proportions and can treat everyone around him kindly, his life path will surely become wider and wider.

Because you have room for yourself and compare your heart to others, it is naturally easier to win your sincerity.

How to become a high-level person.

Method steps.

Be humble and polite, villains are arrogant but not arrogant, they will only show off everywhere, arrogant and frivolous, while those who are truly knowledgeable will know how to put themselves in a lower position.

How to become a high-level person.

People with a high realm, they are just good at grasping every little bit of strength and insisting on every little thing, the longer they persist, the more they will gain, and the closer they will be to success.

How to become a high-level person.

To learn true kindness, the first thing they think of when they encounter things is their own responsibilities rather than interests, and the kinder they are, the better their luck.

How to become a high-level person.

To be a high-level person, start with honesty. After all, everyone wants to trust a trustworthy person. On the contrary, a dishonest person will never be trusted.

How to become a high-level person.

People with high realms are often open and open, not only accept imperfections, but also endure the impermanence of the world, keep their original intentions and dreams, so that they can see the wider world.

How to become a high-level person.

The relationship between people is like a spring, if it is too far away, it will break, and if it is too close, it will bounce off, and only by maintaining a proper distance can it play its best role.

Ryoma is a little stronger than Ryunya, which can be seen in the theater board. However, the strongest among the current tennis princes is actually Uncle Nanjiro. In an interview with Xu Peigang, Xu Peigang believes that Ryoma still does not have the ability to defeat his father.

In addition to Minamijiro, another person that Ryoma can't surpass at the moment is ...... Kunimitsu TezukaIt is also excerpted from the interview with Xu Peigang in the official New Year's special.

Ryoma defeated Ryūya In Fanwai, has the dragon's selfless realm been brought to the extreme, there should be Nanjiro's You can open two selfless realms at the same time.

The protagonist Ryoma Sama, so Ryoma Sama is the strongest Ryoma Sama's selfless realm has not yet reached the extreme, and two selfless realms are opened at the same time. I haven't heard of it.

The strongest, of course, is our Ryoma-sama! When he and Long Ya were fighting, two selfless realms were opened at the same time.

The strongest is, of course, Ryoma, in "Samurai for Two". Ryoma defeated Ryūa. Open two selfless realms...

Forehead... Not. Go ask Mr. Xu Peigang.

It is possible for him to create two realms of selflessness.

Ryoma is stronger than Ryonya, the realm of selflessness is that both of them are open, there is fire behind Ryoma, the dragon's tooth is water, and the extreme should not be played.

Dear, in anime, who is the protagonist and who is the strongest

It's better to ask the author.

Anything is possible.

The man in the poem is in love with the woman he loves, and gradually loses weight, and his original clothes are now much wider when he wears them, but the man feels that it is worth it for the woman he loves, even if he is thin and haggard.

Personally, I think this poem may not be about the realm of life, but it shows a man's dedication to love and expresses the spirit of perseverance and unrepentance.

aCloser to the point.

The difference between the two is.

The extreme of the highest is the meaning of reaching the apex, so the meaning of this word is to exert what is the highest level!

And the ultimate in Zhi is the meaning of exquisite, so the meaning of this word is to play what is the best, the most beautiful and the most exquisite!

I don't know if I can understand this answer!

Subjective initiative is also known as"Conscious agency"。It refers to the reaction or active effect of people's subjective consciousness and practical activities on the objective world. Subjective agency has two meanings:

First, people actively understand the objective world; Second, under the guidance of understanding, we should actively transform the objective world. On the basis of practice, the two are unified, that is, the subjective initiative of people is different from things.

Although most of the pre-Marxist materialism recognized that human consciousness was a reflection of objective existence, it regarded subjective consciousness as a negative and intuitive reflection of the objective world, and did not understand the role of subjective initiative at all, thus making the mistake of mechanism. Although idealism acknowledges the agency of consciousness, it exaggerates its role infinitely, fundamentally denies the existence and constraints of objective laws, and believes that people can detach themselves from material conditions and objective laws and play a subjective role at will, which distorts subjective initiative into subjective arbitrariness, and thus falls into voluntarism. Both are wrong.

First, everything is proactive and fully automated.

Second, there is no negative thought, no negative thought, no positive thought.

Third, all actions embody the positive and positive energy of the sun, which has a 100% driving effect on the material.

When he left home and returned to his eldest child, his hometown accent has not changed, and his sideburns have declined. When children don't know each other, they smile and ask where the guests are from, which means:

I left my hometown when I was young and didn't return until the twilight of my life. My native accent has not changed, but the hair on my sideburns has turned gray. The children in my hometown saw me, but none of them knew me. They smiled and asked me: This guest is from **.

This poem is He Zhizhang in the Tang Dynasty Xuanzong Tianbao three years, resigned from the imperial court, and returned to his hometown of Yuezhou Yongxing, when he was eighty-six years old. It had been more than fifty years since he left his hometown. Life is easy to grow old, the vicissitudes of the world, he has infinite emotion in his heart, so he wrote this set of poems.

Homecoming puppet book He Zhizhang.

When he left home and returned to his eldest child, his hometown accent has not changed, and his sideburns have declined.

When the children don't know each other, they smile and ask where the guests are from.

Translation: When I was young, I left my hometown and returned to my old age, my accent has not changed, but my sideburns have fallen and my face is aging.

When the village boy saw me, he couldn't recognize me, and asked me with a smile where the guest had come from.

This poem uses contrasting techniques to implicitly write the infinite emotion and satisfaction of the author who has lived in a guest place for a long time and returned to his hometown.

In the first two lines of the poem, the author is in a familiar and strange hometown. "The young and the old man go back", "the young and the young" and the "boss" are opposed, which is very general and specific to explain the time interval of a "departure" and a "return", the heroic appearance of the young man when he leaves home and the old dragon clock when he returns home, it can be imagined, and the sadness and joy are all in it. "The local accent has not changed, and the sideburns have declined", implicitly expressing the author's deep affection for his homeland.

sideburns decay" carries on the previous sentence and vividly writes the state of the boss. "The hometown voice has not changed" and "sideburns have declined" are opposed, pouring out the sigh of the dawn of life and the deep affection for the attachment to the hometown. Although he is separated from his hometown by thousands of mountains and rivers in space and half a century in time, his hometown still firmly maintains his feelings.

"Sideburns decay" is a sign of the passage of time, and "the hometown voice has not changed" is evidence of attachment to the hometown. However, "I don't forget my hometown, does my hometown still recognize me?" This implicit speculation sets the stage for the last two sentences.

The third and fourth sentences are lively: "Children don't know each other, and they smile and ask where the guests come from?" In this scene full of life interest, it is difficult to explain the author's mixed feelings.

"Seeing each other and not knowing each other" is expected; The question of "where does the laughing guest come from" is unexpected, but it is a very natural question from the mouth of an innocent and lively child. The speaker has no intention, the listener has a heart, and the author who has been in a foreign country for a long time listens to it, what feelings can it arouse? Is it the sadness of old age and decay, the sorrow of being the guest of anti-Lord, or the joy of reunion after a long absence, and the joy of returning to the roots?

I can't say it, but it's all contained in this seemingly bland question. The whole poem has no questions and no answers, and it stops quietly, leaving only the mournful aftermath in the ears. This is really typical of the subtle style.

There is no rare word in the 28 characters of the whole poem, and there is no need for an allusion, it is all common words. But it is not unobstructed, it contains the feelings that can be chewed repeatedly, repeatedly searched, retained layer by layer, and supplemented layer by layer. Lu Lobby:

The article is made by nature, and the magic hand is even good. From He Zhizhang's poem, we can understand the word "even", which has the meaning of getting it from life and getting it from the bottom of our hearts.

It is worth mentioning the second poem of He Zhizhang's "Homecoming Puppet Book": "I have been away from my hometown for a long time, and I have been half-worn recently. Only the mirror lake in front of the door, the spring breeze does not change the old waves.

It can be seen as a sequel to the first song of the Seven Uniques, expressing the sadness of "things are not people", and it is also written fresh and natural, but compared with the first song, it is too straightforward and too revealing. From these two poems written by the same author on the same theme, we can understand the truth that "poetry is precious and subtle".

Whether children meet or don't know each other should be translated as: When my childhood partner saw that I no longer knew me, I felt that this was more in line with the artistic conception of the time.

He Zhizhang left his hometown when he was a child, and did not come back until he was very old, his accent did not change, but his hair was already gray, and the children saw that none of them knew me, and asked the guests with a smile, where are you from?

Translation: I left my hometown when I was young and did not return until the twilight of my life. My native accent hasn't changed, but the hair on my sideburns has fallen out. The children saw me, and none of them knew me. They smiled and asked: Is this guest from **?

He left home when he was young and returned when he was old; Although the local accent has not changed, the hair on the temples has long been thinned.

At a young age, he went out to explore. The accent didn't dare, but the hair turned white. The same generation has all died, and then the younger class does not know themselves. Asked with a smile, are you here?

When people talk to other people, they always say something stupid, intentionally or unconsciously, but later they don't remember what they said wrong, what kind of disease is this.

Short-circuited in the middle of the incident, and realized it later, just like a quarrel, I felt that I didn't play well.

Isn't this a disease? It's a personality problem, the heart is straight and fast, the heart is too real, the speech is straight, in the future, when talking, use the brain to think about it more and then say, say what should be said, don't say what should be said, there are many mistakes, pay more attention to it, rest assured, this is not a disease?

Maybe you are not feeling well or you can't think about something, so you say something stupid in front of someone, and then you know that you are wrong, this is a negative mood disorder, right?

Hello! This is normal!

Who doesn't say the wrong thing.

I said it and realized that I was wrong.

Last night, I stayed awake all night listening to the memories of the west wind and falling leaves, the green tree withered because of the night of the west phoenix, and the heart was full of vast emptiness and melancholy feeling when I climbed high and looked far away, and the empty and unhindered realm gave the protagonist a kind of spiritual satisfaction, making it turn from the sadness and depression of the narrow curtain courtyard to the hope of the vast realm. ”

Expressing his vigilance to unify the country, Cao Cao had a clear understanding of the natural laws of life, which was rare in the era of rampant superstition. What's more valuable is how to deal with this limited life? Cao Cao swept away the sad tune of the literati in the late Han Dynasty who lamented that life was like a dream and persuaded people to be happy in time, and sang generously

Lao Ji is in the woods, and his ambitions are thousands of miles. The martyrs are in their twilight years, and their hearts are strong. ”

Cao Cao compares himself to an old horse, although he is old and decrepit, but his chest is still full of pride to gallop thousands of miles. He said that people who are interested in doing a career, although they have reached their old age, will never be depressed with great ambition, and the pursuit of grand ideals will never stop! This poem begins with the exclamation of the philosophy of life, followed by the fierce singing, and then returns to the philosophical speculation:

The period of profit and contraction is not only in the sky; The blessing of recuperation can be eternal. ”

Cao Cao actively pursued the realization of his personal ambitions and the continuous transcendence of himself in the troubled times, so as to finally obtain a complete "sense of superiority". As a result, Cao Cao took "settling the people and stabilizing the world" as his own responsibility all his life, took Duke Qi Huan and Duke Wen of Jin as examples, and chased "Lao Ji Fu Fang, aiming for thousands of miles." The twilight of the martyrs, the strong heart".

For the self-cover-up, Cao Cao has a lot of inferiority complex and insecurity about himself, so he believes in "I would rather bear others than others bear me". This allows him to become extremely suspicious and cruel, and his behavior is complex and unpredictable. In other words, the disharmony of personality is Cao Cao's tragedy.

Cao Cao's view of life is quite a bit of dialectical thinking, he first talked about respecting the laws of nature, people always have to die. Then he said that in the limited life of people, they should give full play to their subjective initiative, be proactive and make contributions.

Finally, we will talk about the fact that man is not completely powerless in the face of the laws of nature, and although the length of a person's life cannot violate the objective laws, it is not completely subject to God's arrangement. If you take good care of your body and mind and make it healthy and happy, won't you be able to prolong your life? Cao Cao's "blessing of recuperation" does not mean that there is nothing to do, sit and recuperate, but that a person's mental state is the most important, and should not be depressed due to the twilight of life, but to "be strong" to have a never-ending ideal pursuit and positive and enterprising spirit, always optimistic and energetic, self-improvement, and maintain ideological youth.

Cao Cao revealed the importance of human spiritual factors to health through personal experience.