Where does the phrase the cooker does not stand come from? What does it mean?

This sentence "the cook does not stand" is from Lao Tzu's book "Tao Te Ching".

However, there are several versions of the Tao Te Ching, and this sentence is not found in the popular version, but from the silk book version. "The cooker does not stand" means that the person who cooks is generally squatting, because only when he is squatting can he cook the food well, because he can continue to blow into the stove when he squats, but if he is standing, he will not be able to have a better grasp of the heat, so there is no way to cook the food well.

Lao Tzu's Tao Te Ching can be described as Taoist.

The classic works in the doctrine contain many philosophical principles, which have been used as a reference for our development until now. "Tao Te Ching" can be said to be the greatest work in the history of China, because he has made quite profound expositions in the fields of philosophy, politics and religion, and has a very important role in our governance of the country, Qi family, self-cultivation and leveling the world, reflecting a value of the ancient people and a world view, so that many people in later generations have been influenced by his thoughts.

The cook does not stand" This sentence is that the person who cooks should squat instead of standing, and our behavior should be the same as our own purpose, if the purpose and behavior are inconsistent when doing things, it is easy to produce incoordination, so that we will do a lot of useless work, because the purpose at the beginning has been wrong, or what we do is far from our own purpose, which makes you unable to achieve the goal in the end, and wastes your precious time. This kind of thinking is of great help and reference value for our learning and development today.

When we do things, we must be clear about our goals, and at the same time, we must pay attention to whether what we have done has deviated from the track in the process of implementation, and if it is deviated, we must make adjustments in time, otherwise it will be difficult to return to the original track after deviating far, which is also the biggest reference meaning for us in the phrase "the cook does not stand".

The cook does not stand" from Lao Tzu's "Tao Te Ching". It expresses that when doing things, we must find a good state, so that we can get twice the result with half the effort and do a good job.

From "Lao Tzu's Exploration". Cooking, although it has the meaning of "the person who cooks", also means "blowing", which means exaggeration. Therefore, people who don't have enough heat can't do it.

From Lao Tzu's "Tao Te Ching", literally it means that the person who burns the fire should not stand up, and by extension, it means that a person should work according to the requirements of the work, and do not violate the state of his work, so as to do a good job.

From "On the Words of the Big Brother", it is what Confucius said.

Original text: Zigong asks about politics. Zi said: "Enough food, foot soldiers, the trust of the people."

Zigong said: "I have to go, which of the three comes first?" "Go to the soldiers."

Zigong said: "I have to go." Which comes first?

He said, "Go eat." Since ancient times, there have been deaths, and the people have no faith and do not stand up.

Zigong asked how to govern the government. Confucius said: "Prepare enough food and enrich armaments, and the common people will trust them."

Zigong said: "If you have to remove one, which of the three will be removed?" Confucius said

Remove the armament. Zigong then asked, "If you have to remove one of them, which of these two will you remove?"

Confucius said, "Removing the grain is nothing like that." Because, since ancient times, no one is immune to death, no food is just starvation, but a country can not win the trust of the people will collapse. ”

Source: "The Analects of the World is Stupid 6 1 Yan Yuan" Meaning It is necessary to search for those who are to be supported by the people through policies and behaviors.

From "Zaijingtang Collection, Jiangnan Jinshi Poems", the author does not know, describing the situation of the ancient gentlemen playing in Chang'an.

I don't know who wrote it, but the poem describes the life portrayal of the children of the feudal and corrupt official families in Beijing.

It seems to be from the "Zai Jingtang Collection Jiangnan Jinshi Poems", I don't know who wrote it, but I probably read that most of it is a description of the ancient gentlemen!

I'm sorry I can't solve this question, but I can ask my teacher to help you solve it, and I'll contact you after the solution.

From "Zaijingtang Collection, Jiangnan Jinshi Poems", I don't know who wrote it, describing the erosive life of the ancient gentlemen.

"Compassion does not control the soldiers" and "righteousness does not control wealth" are from the book "Zengguang Xianwen", which is a collection of various aphorisms and proverbs from ancient times to the present.

"Love does not do things" and "good is not an official" are just widely circulated sayings, and it is not known from whose mouth they came from.

Compassion does not take charge of the army, love does not do things, righteousness does not manage finances, and kindness does not serve officials" means: people who are too benevolent cannot lead soldiers, people who are too affectionate cannot do great things, people who are too righteous cannot manage finances, and people who are too kind to be officials. Therefore, these are all requirements for people to overcome their own "desires", be rational, and respect objective laws.

Compassion does not lead soldiers": As the name suggests, the way to govern the army is to give both grace and might, and soft-heartedness will lose the battle. A business is like an army, and the only way to survive most of the soldiers in an army is to win the war.

Business leaders lead the team to win battles, and kindness to individual spoilers and employees with different corporate values is cruel to the team, and will eventually bring the team down.

Righteousness does not control money": A person who is particularly righteous cannot manage his finances, and he can't help but help his friends when they are in trouble, and no matter how much money they have in the long run. There is a rule in the Jewish Book of Business.

Good is not an official": In officialdom, if you are too kind, you will be calculated by others. The establishment and implementation of a system will certainly encounter many obstacles, and if there is a fear of offending people everywhere, it is impossible to let such people become officials.

Working under a "very benevolent" and "hands-off" leader, employees will be very casual, the overall execution of the company is extremely poor, and employees do not obey the company's orders at all, are selfish, and do not contribute to the company.

This sentence is a common saying and has no source, but the two sentences "mercy is not in charge of soldiers" and "righteousness is not in charge of wealth" have a source, and they are from "Zengguang Xianwen".

The meaning of this sentence is: if you are too soft-hearted, don't manage the army, don't make up your mind if you're too emotional, don't manage finances if you're too righteous, and don't be an official if you're too charitable.

Zengguang Xianwen, also known as "Ancient Xianwen" and "Ancient and Modern Xianwen", is a children's enlightenment book written by Taoists during the Ming Dynasty in China. This book contains many Chinese aphorisms and proverbs. This book was changed to its current state after continuous additions by literati of the Ming and Qing dynasties.

This book talks about people and relationships, fate, how to behave in the world and express their views on reading. The book emphasizes the importance of reading and the value of filial piety, and in such a positive education, there is also a writing about the hypocrisy of human nature, selfishness, dislike of the poor and love of the rich, the tendency to be inflammatory, the heat and coldness of the world, and so on. "Zengguang Xianwen" reflects feudal ethics and moral concepts, and although it is somewhat risky, it is still very educational.

I have only heard of it: people are rude and do not live, things are rude and cannot be done, the family is rude and not prosperous, and the country is rude and restless.

This sentence is from [Xunzi Da Lu 27].

It means that people cannot survive if they do not know how to be courteous, they will not succeed if they do things without courtesy, they will not prosper without courtesy in the family, and they will not be peaceful without courtesy in the country. Lili here refers to the meaning of etiquette.

Hope it helps.

I hope that someone will stand with you in the cold autumn, and someone will ask you about the porridge.

What is the meaning?

It means:

I want someone to be with you.

Someone shush you and ask for warmth.

Caring for you, taking care of you, accompanying you.

We come to remind hunger in order to learn to revere every grain of food and pay tribute to every laborer; It also awakens the palate, in order to learn to enjoy every bite of delicious food and appreciate every full meal.

You may not imagine that in the past, burping when you were full was a luxury. There is a hunger that rages beyond your imagination. Every sentence of his narration is ...... hungrySoundtrack: Lin Hai - Yang Liu, Seongnam Old Things Suite.

It's just an Internet term, that is, some people, just say it, and then it is passed down.

The meaning of the first four sentences

Think is: Why.

Why is it always a luxury to live a peaceful and peaceful life of reunion with relatives and friends, and why do I want to live a peaceful and peaceful life, but it is always a luxury.

The meaning of the last two sentences is: pointing to the white clouds and asking what the way of heaven is, why it is so unfair, leaving only the desolate sound of the piano and the scattered blood and tears...

From Lu Ji's "Gift to the Brother Shilong Poem".

I carry out my house, and things survive and people die. Soothing and weeping, blood and tears wandering.

Translation: Traveling far away complains about the long road ahead, and feels melancholy about the hurried parting.

It was very sad on the road, and I didn't feel very happy when I drank.

If I am a stream of water to the west, you are a mountain to the east.

I felt how generous the words of the past were, and the feeling of homesickness arose spontaneously when I wandered.

How can we join hands together, and divide and join together is like a horse and a horse.

Lu Ji (261 303) was a native of Huating, Wu County (now Songjiang, Shanghai), a writer and calligrapher of the Western Jin Dynasty, and his younger brother Lu Yun were collectively called "Erlu". He has served as the internal history of the plain, the sacrificial wine, the writer and so on, and is known as the "Lu Plain". Later, he died in the "Rebellion of the Eight Kings" and was razed by the three tribes.

He "has few geniuses, and his articles are the best in the world" ("Jin Shu Lu Ji Biography"), and his younger brother Lu Yun are famous writers in the Western Jin Dynasty of China. In fact, Lu Ji is also an outstanding calligrapher, and his "Pingfu Post" is the earliest surviving celebrity calligraphy in ancient China.

Jin · Lu Ji's "Gift to the Brother Shilong Poem".

'Women don't let the eyebrows' is an idiom.

Idiom explanation: The feudal tradition discriminates against women, so when a woman is very productive, she is called a woman who does not let her eyebrows go, which means that women are no worse than men.

Notes: Ornaments in women's hair; Women, women's headscarves and ornaments on their hair, Zhuge Liang sent someone to send women to Sima Yi, which means that Sima Yi is like a woman. Later, "women" was used as a synonym for women; The ancients called men bearded eyebrows.

From "The Spring and Autumn Period of Wei" quoted by Pei Songzhi in "Chronicles of the Three Kingdoms, Wei Zhi, and the Biography of Emperor Rui of the Ming Dynasty": "Liang has repeatedly sent envoys to deliver books, and he has also sent ornaments to women and women to announce the king with anger. ”

Translation: Zhuge Liang had sent messengers to deliver letters on several occasions, as well as women's headscarves and ornaments in their hair, in order to anger King Xuan.

Examples: 1. Natural beauty is your signature, and cleanliness is your characteristic; Women don't let the eyebrows be your character; Radiant and glamorous; I wish you a happy Women's Day forever!

2. When they reached the top of the Qi Gong Ancestral Hall in the mountain, they also burst out with the heroic feelings of women who did not let their eyebrows go: "This place was cold and brave, and the foreign country still shocked the name of Qi, and the eight-year record inherited the remaining martyrs, and the ancestral hall arrived in a hundred cities."

Women's headscarves and hair ornaments in ancient times. Later, it became a synonym for women.

Bearded eyebrows: In ancient times, men were beautiful with thick eyebrows. Later, it became a synonym for men.

Women don't let the eyebrows refer to the fact that women are not inferior to men, from "Mulan Ci", telling the story of Hua Mulan joining the army for her father, to the effect that she fought bravely and made many military exploits, and the people who traveled with her did not know that she was a woman, and only found out when she returned home, so they all admired her bravery and talent.

It is now used to show that women are no worse than men in their abilities and talents.

Mulan Ci is a folk song of the Northern Dynasties).