Where does the phrase Tanka has a song, and there is no famine in the long night come from and wha

Updated on educate 2024-03-13
3 answers
  1. Anonymous users2024-02-06

    Two additional sentences: The meaning of this last sentence is that on such a night, I chanted my own poetry and enjoyed this feeling, and this night was not bleak and not wasted.

    Hope you're satisfied.

    Land machine. tanka line.

    Put the wine in the high hall, and the sad song is coming.

    Life expectancy, death is like morning frost.

    Time is not heavy, and Hua is no longer raised.

    Ping is Chunhui, Lan is Qiufang.

    The coming days are short, and the going days are long.

    I'm not happy today, the crickets are in the room.

    Happiness will be prosperous, and sadness will be different.

    How can it be said that there is no feeling, and the worry is forgotten.

    My wine is the purpose, and my food is the same.

    There are short songs, and there is no wilderness in the long night.

    Lu Ji (261-303), the character Shiheng, a native of Huating, Wu County, Wu County (now Songjiang, Shanghai), a writer and calligrapher of the Western Jin Dynasty, and his younger brother Lu Yun were collectively called "Erlu", and later died in the "Rebellion of the Eight Kings", and were razed by the three clans. He has served as the internal history of the plains, sacrificial wine, and writers. , so it is called "Lu Plain".

    He "has few geniuses, the article is the world" ("Jin Shu Lu Ji Biography"), and his younger brother Lu Yun is a famous writer in the Western Jin Dynasty of our country, in fact, Lu Ji is also an outstanding calligrapher, his "Pingfu Post" is the earliest surviving celebrity law book in ancient China.

    Life. Lu Ji was born in a famous family, his grandfather Lu Xun was a famous general of the Three Kingdoms, he was the prime minister of Eastern Wu, and his father Lu Kang was the great Sima of Eastern Wu, leading the troops to confront Yanghu of Wei. When his father died, Lu Ji was 14 years old, and he led his father's soldiers with his younger brother and was the tooth keeper.

    When Wu died at the age of 20, Lu Ji and his brother Lu Yun retired to their hometown and studied diligently for ten years. In the tenth year of Emperor Taikang of the Jin Dynasty (289 AD), Lu Ji and Lu Yun came to the capital city of Luoyang to visit Zhang Hua, a famous scholar who was Taichang at the time. Zhang Hua attaches great importance to it, which makes Erlu famous.

    From time to time, there is a saying that "two lands enter Luo, and three are reduced" ("three" refers to Zhang Zai, Zhang Xie and Zhang Kang).

    Opus. Lu Ji is known as "Taikang Zhiying". There are a total of 104 poems that have been handed down, most of which are Yuefu poems and pseudo-ancient poems.

    His representative works include "Gentleman's Walk", "Chang'an Narrow Evil Walk", "Going to Luodao in the Middle" and so on. Liu Xian's "Wenxin Carving Dragon: Talent Strategy" commented on his poems: "Lu Jicai wants to look deep, and his resignation is broad, so he can think skillfully, but not complicated."

    There are 27 articles. In the prose, in addition to the famous "Discerning the Dead", the representative work is "Hanging Wei Wu Emperor Wen". Its pronunciation and rhythm are harmonious, pay attention to duality, and there are many allusions, creating a precedent for pun writing.

    Zhang Pu of the Ming Dynasty praised: "After Beihai, there is only one person."

    In addition, Lu Ji has also made achievements in historiography, and has written four volumes of "Jin Ji", "Book of Wu" (uncompleted), "Luoyang Ji" one volume, etc. Xu Minzhen of the Southern Song Dynasty found 10 volumes of posthumous texts, which were compiled with Lu Yun as "Jin Erjun Anthology". Zhang Pu of the Ming Dynasty has "Lu Pingyuan Collection" in "Han and Wei Six Dynasties One Hundred and Three Collections".

  2. Anonymous users2024-02-05

    Title of the poem: tanka line.

    Dynasty: Wei and Jin.

    Genre: Yuefu.

    The original poem is: Placing Wine in the High Hall. The sad song is coming.

    Life Expectancy. Gone like frost.

    There is no time to come. Hua is no longer yang.

    Apple to Chunhui. Lan Yi Qiufang.

    Life is short. It's been a long time.

    I'm not happy today. Crickets in the room.

    Joy will be happy. Sadness is another chapter.

    I don't feel it. Worry for the son to forget.

    I'm drinking. I'm all at the same time.

    There is a chant in tanka. There is no wilderness in the long night.

    There are short songs, and there is no wilderness in the long night. Li Zhouhan Note: "Although words are sung and drunk, they cannot be wasted in political affairs." Taken from the Handian network.

    I don't think the explanation is right, the whole text has the meaning of sad time passing, and does not mention political affairs. The annotations of later generations are mixed with their own understanding and education of future generations.

    Desertion: Desertion, delay.

    Personally, I think the last 4 sentences actually mean "The beauty of my wine, the fragrance of my flesh, in this short song, all night long, without stopping".

    I won't introduce Lu Ji himself, it's everywhere, it's too long, save some space.

  3. Anonymous users2024-02-04

    Interpretation: On such a night, I chanted my own poems and enjoyed this feeling, this night was not bleak, and it was not wasted.

    Original text] tanka line Western Jin Dynasty Lu Ji.

    Put the wine in the high hall, and the sad song is coming.

    Life expectancy, death is like morning frost.

    Time is not heavy, and Hua is no longer raised.

    Ping is Chunhui, Lan is Qiufang.

    The coming days are short, and the going days are long.

    I'm not happy today, the crickets are in the room.

    Happiness will be prosperous, and sadness will be different.

    How can it be said that there is no feeling, and the worry is forgotten.

    My wine is the purpose, and my food is the same.

    There are short songs, and there is no wilderness in the long night.

    Because of the short life span of human beings, even if they are happy, they can only sing about their sorrow and generosity, and they cannot forget their sorrows. Life in the world is like the dew in the morning, which will pass away in a blink of an eye. Time will not come again, and flowers will not be able to bloom again.

    Apple only shines in spring, and orchid only fragrances in autumn. The rest of the days are unbearable, and the days of the past are bitter and melancholy. One should enjoy in time, rejoice in the meeting with one's friends, and grieve in separation.

    **There will be no such feeling of life, just because I see my friends and forget my sorrows. My food and drink are very good, so let yourself enjoy it! Go and chant tanka, and have fun in time, so that the years will not be wasted.

    Appreciation] This poem mainly laments that life is short and should be happy in time. Some of the sentences in the poem are intended to emulate Cao Cao, and although this poem also describes friendship, it does not have the ambition of Cao Cao in "Tanka Xing".

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