What is the book, chapter of Do Your Best and Obey the Destiny of Heaven ?

Dedication, sincerity; Personnel refers to all kinds of things that people encounter in their lives, including "things", "treating people", "receiving things", etc. Dedication means to treat everything that comes your way in a person's life with all sincerity.

Knowing the destiny of heaven means that the destiny of heaven is terrible, and it is necessary to respect it, and it is not possible to act against the sky.

Original text] 2.4 Zi said: "I have ten (1) five and am determined to learn, thirty and stand (2), forty and not confused."

3), fifty and know the destiny of heaven.

4), sixty and ear smooth.

5), seventy and do what you want (6). ”

Note] Do your best to obey the destiny of heaven.

1) Yes: Same as "again".

2) Stand: The meaning of standing.

3) Do not be confused: master the knowledge and not be confused by external things.

4) Mandate of Heaven: refers to things that cannot be controlled by man.

5) Ear Shun: There are various explanations for this. Generally speaking, it means that opinions that are unfavorable to oneself can be treated correctly.

6) Do what you want from the heart and do not exceed the rules: obey, obey the meaning; over, overstep; Moment, rules.

Translation] Confucius.

"At the age of fifteen, I was determined to learn; Able to stand on their own feet at the age of 30; At the age of forty, you can not be confused by external things; At the age of fifty, he understood the destiny of heaven; At the age of 60, he can deal with all kinds of remarks correctly and does not feel uncomfortable; At the age of seventy, you can do whatever you want without going out of the way. ”

Commentary] In this chapter, Confucius describes his process of learning and cultivation. This process is a process of gradually improving the ideological realm as we grow older. As far as the ideological realm is concerned, the whole process is divided into three stages: from the age of fifteen to forty is the stage of learning and comprehension; Five.

Ten or sixty years old is the stage of peace of mind, that is, the stage of not being influenced by the environment; The age of seventy is the stage when subjective consciousness and the rules of being a human being merge into one. In this stage, moral cultivation reaches its highest level. There are reasonable factors in the process of Confucius's moral cultivation:

First, he saw that people's moral cultivation is not something that happens overnight, and that it cannot be completed all at once, and that it cannot be carried out by surprise, but must be studied and tempered for a long time, and there must be a gradual process. Second, the highest state of morality is the integration of thoughts, words and deeds, consciously abiding by moral norms, rather than reluctantly doing it. Both of these points are applicable to anyone.

Do your best, listen to the destiny of heaven, the language comes from the sixth chapter of Li Ruzhen's "Mirror Flowers" "Do your best to listen to the destiny of heaven". It means human feelings; Destiny, the laws of nature, there are too many variables, and the results cannot be **. Do your best to do things, whether you can succeed or not, you have to let it be.

"Do your best, listen to the destiny of heaven" comes from the sixth chapter of "Mirror Flowers", and the original sentence is: "Yan Yun: 'Do your best to listen to the destiny of heaven'."

In this review, the Hundred Flowers Fairy was demoted to the mortal world for violating the rules of heaven, and the Yuan Nu comforted and enlightened her, so she mentioned this proverb. The reason why the Hundred Flowers Fairy was degraded was that she offended Chang'e, and she couldn't do the word "forbearance", and she was unwilling to bow her head to make amends, so she had the ending of being degraded. The Hundred Flowers Fairy did not "do her best", so she could only passively accept her bad luck.

In fact, before Li Ruzhen's "Mirror Flowers", pushing forward, "do your best and obey the destiny of heaven" has been expressed in various ways. Ouyang Xiu compiled the "History of the New Five Dynasties", and wrote in the "Preface to the Biography of Lingguan": "Woohoo!

The principle of prosperity and decline, although it is called the mandate of heaven, is it not personnel! The reason why the original Zhuangzong won the world can be known from those who lost it. Ouyang Xiu took Li Cunmiao, the emperor of the Later Tang Dynasty, as an example, and pointed out that the rise and fall of the dynasty was artificially caused by the rulers themselves, rather than the Mandate of Heaven as expressed in the "History of the Old Five Dynasties" to determine the rise and fall of the dynasty.

Pushing backwards forward, Ouyang Xiu's progressive historiography has already been reflected in Sima Qian. In the "Historical Records of Xiang Yu Benji", Xiang Yu's soldiers were defeated, and he said to the defeated generals of the remnants of the soldiers who followed him: "I have been eight years old since I started the army, and I have fought more than 70 battles.

However, I am trapped here, and the death of this day is not a crime of war. Xiang Yu told the people around him that it was God who destroyed him, and it was not his fault for using troops improperly. When he was about to cross the Wujiang River to the east, Xiang Yu said to the Wujiang Pavilion Chief:

It is said that the business of the overlord wants to run the world with force. He died in his country in five years, and he died in Dongcheng, and he didn't feel sleepy and didn't blame himself. Isn't it absurd to say, 'Heaven will kill me, and it is not the sin of using soldiers'!

Xiang Yu, like the tragic heroes of ancient Greek mythology, has reserved a supreme position for "Mandate of Heaven" and "Destiny" in the sky above his personal achievements. In them, destiny takes precedence over individual effort.

"Do your best" on behalf of the individual to do their best, which is to give full play to their own subjective initiative. "Resigned to fate" represents the uncertainties that affect an individual's success. "Three points are destined, seven points depend on hard work", "do your best, listen to the destiny of heaven" is not only a kind of self-encouragement, but also represents a dialectical struggle mentality, and trying to do your duty is the premise.

"Do your best, obey the destiny of heaven" is from "Mirror Flowers", which is a long story created by Li Ruzhen.

This sentence comes from "Mirror Flowers", the author is Li Ruzhen, and he also hopes that people will follow the mandate of heaven, because there are too many factors to change, so there is no way to do it.

This sentence comes from Li Ruzhen's "Mirror Flowers", Li Ruzhen is a ** family with many very classic and excellent works.

Interpretation of "do your best to obey the destiny of heaven": do your best to do this But the outcome of the matter cannot be controlled, and it is up to God's arrangement.

From Li Ruzhen's "Mirror Flowers" The sixth episode "Do your best to listen to the destiny of heaven". "Mirror Flowers" inherits some of the materials of "Overseas Western Classics" and "Great Wilderness Western Classics" in the "Classic of Mountains and Seas", and after the author's recreation, with his rich imagination and humorous tone, he uses exaggeration, metaphor, contrast and other techniques to create a unique structure and novel ideas.

On the surface of the text of "Mirror Flowers", it shows the illusory, romantic and quiet world, but in its depths, it once rushed and collided with the deep and sad cosmic consciousness supported by the love of life, the awe of perseverance and death, and the huge tension of doubts.

Li Ruzhen was a famous ** family in the Qing Dynasty. As a teenager, he studied with Ling Tingkan (c. 1755 1809) about ancient etiquette, musical rhythm, calendrical calculations, and the evolution of the territory. Due to Li Ruzhen's disdain for Baguwen, he was not up to the end of his life, and the biggest official was Henan County, but he was knowledgeable and proficient in phonology, and the book "Li's Yinjian" came out when he was a teenager.

He was upright by nature all his life, not a powerful person, not good at camping, and never found a decent official position.

It means doing things with all your heart, and whether you can succeed or not depends on nature.

Do your best, listen to the destiny of heaven, the language comes from the sixth chapter of Li Ruzhen's "Mirror Flowers" "Do your best to listen to the destiny of heaven". Interpretation as personnel: human affairs; Destiny, the laws of nature, there are too many variables, and the results cannot be **. Do your best to do things, whether you can succeed or not, you have to let it be.