What exactly does it mean to do your best and know the destiny of heaven ?

Do your best, know the destiny of heaven" specific meaning: to do everything you can to do something, as for whether you can succeed, it depends on God's arrangement.

Dedication, sincerity; Personnel refers to all kinds of things that people encounter in their lives, including "things", "treating people", "receiving things", etc. Dedication means to treat everything that comes your way in a person's life with all sincerity.

Knowing the destiny of heaven means that the destiny of heaven is terrible, and it is necessary to respect it, and it is not possible to act against the sky.

Original text] 2.4 Zi said: "I have ten (1) five and are determined to learn, thirty and stand (2), forty and not confused (3), fifty and know the destiny of heaven (4), sixty and obedient (5), seventy and do what I want (6). ”

Notes] 1) Yes: Same as "again".

2) Stand: The meaning of standing.

3) Do not be confused: master the knowledge and not be confused by external things.

4) Mandate of Heaven: refers to things that cannot be controlled by man.

5) Ear Shun: There are various explanations for this. Generally speaking, it means that opinions that are unfavorable to oneself can be treated correctly.

6) Do what you want from the heart and do not exceed the rules: obey, obey the meaning; over, overstep; Moment, rules.

Confucius said, "At the age of fifteen, I was determined to learn; Able to stand on their own feet at the age of 30; At the age of forty, you can not be confused by external things; At the age of fifty, he understood the destiny of heaven; At the age of 60, he can deal with all kinds of remarks correctly and does not feel uncomfortable; At the age of seventy, you can do whatever you want without going out of the way. ”

Commentary] In this chapter, Confucius describes the process of his study and cultivation. This process is a process of gradually improving the ideological realm as we grow older. As far as the ideological realm is concerned, the whole process is divided into three stages:

From the age of fifteen to forty, it is the stage of learning and comprehension; Five.

Ten or sixty years old is the stage of peace of mind, that is, the stage of not being influenced by the environment; The age of seventy is the stage when subjective consciousness and the rules of being a human being merge into one. In this stage, moral cultivation reaches its highest level. There are reasonable factors in the process of Confucius's moral cultivation:

First, he saw that people's moral cultivation is not something that happens overnight, and that it cannot be completed all at once, and that it cannot be carried out by surprise, but must be studied and tempered for a long time, and there must be a gradual process. Second, the highest state of morality is the integration of thoughts, words and deeds, consciously abiding by moral norms, rather than reluctantly doing it. Both of these points are applicable to anyone.

We do everything we can, and then we do it, we try to do the best we can, and then as long as we try, then we feel like we've done our best, and then it's up to God? The rest is left to fate.

As the saying goes, success is in the sky, and things are in the people, sometimes we try to make ourselves have no regrets and do everything perfectly. But there are many times when God arranges it this way, and it is impossible for us to change our fate. So we can only do our best to strive for it, to make up for it, and to do it more perfectly.

The rest depends on God's arrangement?

What does it mean to know the destiny of heaven as much as possible? Do your best to know your destiny? In a more popular way, that is, follow the laws of nature, do things to the best of your ability, and then what point things can go, don't force it too much, in fact, this sentence is for some of the best suggestions for young people in a high-pressure state in modern times, don't be so hard, don't be too harsh on yourself, don't be too harsh on others, life in the world, in fact, there is more suffering than joy, so we must learn to be happy in suffering, otherwise it is really too sad!

"Do our best, obey the destiny of God" means to do our best to do things well, and accept the outcome with ease. We just need to do our best, believe in ourselves, do our best, improve ourselves, and don't care too much about the result. As for the rest, leave it to God, because we must know that everything is according to fate, everything is natural!

It is the same principle as what we usually say, "it is up to man to plan things and things to be done in heaven".

From Li Ruzhen's "Mirror Flowers" The sixth episode "Do your best to listen to the destiny of heaven". Do your best - it can be understood as doing everything you can; Obey the destiny of heaven - for this matter can be successful depends on God, here God refers to the time and place, there are too many changes and unknowns in everything, no one can control everything (law), and people can only do their best to do what they can, what they can do.

In my understanding, this is a subjective kind of open-mindedness, a kind of positive acceptance, and a kind of real happiness. It allows people to listen to their inner feelings and live in harmony with themselves, with others, and with the world. Go with the flow, not powerless, but do your best; It's not about doing nothing, it's about trying to be the best version of yourself!

The world is impermanent, and if you work hard, you may not be rewarded; Giving is not necessarily rewarded; The love that is given may just be in vain. Just like the peach blossoms can only be red in March, once in late spring, they will definitely fall into countless reds. Do your best to do what you should do and what you can grasp, but whether you succeed or not depends on the right time, place and people.

"Do your best and obey the destiny of heaven" is to calmly face the rising and setting of the sun, gathering and dispersing, and the cycle of life and death；It is to listen to the sound of petals fluttering when the flowers bloom, and to gaze at the natural return of withering when the flowers fall; It is to taste the hot fireworks of the world every day, and to say goodbye with a smile when you have to turn around.

Zhang Ailing said: In this bizarre world, no one can live a smooth life, but I always believe that after walking through the smoke and rain of Pinghu Lake, the mountains and rivers of the years, those who have gone through the calamities and tasted all the flavors will be more vivid and clean. Time is always a bystander, and all the processes and results need to be borne by ourselves.

Whether time has given us too much to look forward to, remember: live with a smile.

Therefore, on the road of our life, "do our best and obey the destiny of heaven", that is, on the one hand, we must do our best to strive for it, and on the other hand, we must abide by the destiny of heaven, do not force it, do not act rashly, go with the flow, and follow the trend. If you have worked hard, but you still suffer repeated setbacks, and have not succeeded, then you must accept the facts rationally, admit the reality, and "listen to the destiny of heaven" even if you are unsatisfactory and unwilling.

To know the destiny of heaven means to be reasonable; Destiny, the laws of nature, there are too many variables, and the results cannot be **. Do your best to do things, whether you can succeed or not, you have to let it be. The words are from the sixth chapter of Li Ruzhen's "Mirror Flowers", "Do your best to listen to the destiny of heaven".

Listening to the destiny of heaven is to see if this matter can succeed or not, the heaven here refers to the time and place, there are too many changes and unknowns in everything, no one can control everything (law), and people can only do their best to do what they can.

Conspiracy is in people, and conspiracy here has two meanings, one refers to strategy or scheme; The second is the verb, action or dealing with things, success in the sky - things are changing all the time, time and space, people's hearts are always changing, and these moments are affecting the success of things.

It refers to fighting to the end with all your might in the worst situation. This is the open-mindedness and uncompromising attitude of knowing fate and not accepting fate, which is an awe-inspiring attitude.

Only after doing everything can we know what the mandate of heaven is, and only after we do our best can we know that we are destined for it; These are the two meanings of knowing the destiny of heaven as much as possible.

But this sentence also has a third meaning, that is, "do your best to know the destiny of heaven, know the destiny of heaven and never slack off on personnel", that is, the unyielding side of life.

Know what you can do, don't force it, but stay calm and positive. After clarifying the reasoning, we can understand the profound meaning of this sentence from the perspective of Confucius, a sage, from the concept of the mandate of heaven.

I realized the truth of life: the farmer farms, the hard-working harvest harvests, and the lazy harvest fails, this is sex. This is something that people can know, and one should do one's best, that is, strive to reap the harvest by hard work. However, if there is a prolonged drought, no matter whether you are diligent or lazy, the harvest will fail, and this is fate.

People who really know their lives are often strong in their hearts, do their best and obey the destiny of heaven, just work hard, and don't ask about the harvest. As the sage Xunzi wrote in "Honor and Disgrace": Those who know themselves do not complain about others, and those who know their fate do not complain about heaven; Those who complain are poor, and those who complain have no ambition.

Zeng Guofan understood the truth of "knowing one's destiny to the fullest", so he said: A gentleman does his best, regardless of the mandate of heaven, and the mandate of heaven is in the personnel.

That is: people are doing the sky, there is an inevitable relationship between hard work and good luck, opportunities are given to those who are prepared, and good luck also comes from unremitting efforts.

Only the world is sincere, in order to be able to do its best; If you can do your best, you can do your best; If you can fulfill the nature of people, you can fulfill the nature of things; If you can exhaust the nature of things, you can praise the transformation and education of heaven and earth; You can praise the transformation and education of heaven and earth, and you can participate in heaven and earth.

Only those who do their best and work hard can truly understand the way of heaven and earth. For example, if there are weaknesses in human nature, such as arrogance, laziness, greed, anger, hypocrisy, jealousy, etc., we strive to self-denial and self-cultivation, and strive to be humble, diligent, generous, patient, sincere, and tolerant.

When we strive to move others, the world, and even ourselves, we can be said to be truly "exhausted"; As for the final outcome, we can only take it calmly and resign ourselves to fate.

As written in the book of Zeng Guofan's family: When a person is in trouble, there is only one solution. After trying to do their best, they must deal with it calmly.

Therefore, people who are truly strong in their hearts know how to "do their best and obey the destiny of heaven". When we truly understand the word "life", we can also understand the true meaning of life - those who achieve great things, human power is the third, and the destiny of heaven is the seventh.

Essay Heng Zhixin.

"Do your best, listen to the destiny of heaven" comes from the sixth chapter of "Mirror Flowers", and the original sentence is: "Yan Yun: 'Do your best to listen to the destiny of heaven'."

In this review, the Hundred Flowers Fairy was demoted to the mortal world for violating the rules of heaven, and the Yuan Nu comforted and enlightened her, so she mentioned this proverb. The reason why the Hundred Flowers Fairy was degraded was that she offended Chang'e, and she couldn't do the word "forbearance", and she was unwilling to bow her head to make amends, so she had the ending of being degraded. The Hundred Flowers Fairy did not "do her best", so she could only passively accept her bad luck.

In fact, before Li Ruzhen's "Mirror Flowers", pushing forward, "do your best and obey the destiny of heaven" has been expressed in various ways. Ouyang Xiu compiled the "History of the New Five Dynasties", and wrote in the "Preface to the Biography of Lingguan": "Woohoo!."

The principle of prosperity and decline, although it is called the mandate of heaven, is it not a human being!The reason why the original Zhuangzong won the world can be known because of those who lost it. Ouyang Xiu took Li Cunmiao, the emperor of the Later Tang Dynasty, as an example, and pointed out that the rise and fall of the dynasty was artificially caused by the rulers themselves, rather than the Mandate of Heaven as expressed in the "History of the Old Five Dynasties" to determine the rise and fall of the dynasty.

Pushing backwards forward, Ouyang Xiu's progressive historiography has already been reflected in Sima Qian. In the "Historical Records of Xiang Yu Benji", Xiang Yu's soldiers were defeated, and he said to the defeated generals of the remnants of the soldiers who followed him: "I have been eight years old since I started the army, and I have fought more than 70 battles.

However, I am trapped here, and the death of this day is not a crime of war. Xiang Yu told the people around him that it was God who destroyed him, and it was not his fault for using troops improperly. When he was about to cross the Wujiang River to the east, Xiang Yu said to the Wujiang Pavilion Chief:

It is said that the business of the overlord wants to run the world with force. He died in his country in five years, and he died in Dongcheng, and he didn't feel sleepy and didn't blame himself. Isn't it absurd to say, 'Heaven will kill me, and it is not the sin of using soldiers'!

Xiang Yu, like the tragic heroes of ancient Greek mythology, has reserved a supreme position for "Mandate of Heaven" and "Destiny" in the sky above his personal achievements. In them, destiny takes precedence over individual effort.

"Do your best" on behalf of the individual to do their best, which is to give full play to their own subjective initiative. "Resigned to fate" represents the uncertainties that affect an individual's success. "Three points are destined, seven points depend on hard work", "do your best, listen to the destiny of heaven" is not only a kind of self-encouragement, but also represents a dialectical struggle mentality, and trying to do your duty is the premise.

"Do your best, obey the destiny of heaven" is from "Mirror Flowers", which is a long story created by Li Ruzhen.

This sentence comes from "Mirror Flowers", the author is Li Ruzhen, and he also hopes that people will follow the mandate of heaven, because there are too many factors to change, so there is no way to do it.

This sentence comes from Li Ruzhen's "Mirror Flowers", Li Ruzhen is a ** family with many very classic and excellent works.

1. Do your best, obey the destiny of heaven, and let them go.

2. Only by being able to "do one's best and obey the destiny of heaven" can a person always maintain a balance in his mood.

3. Sometimes, some people and some things are destined from the beginning, and there is no way to change the past, so they can only work hard in the future full of variables and do their best to obey the destiny of God

4. Do your best and obey the destiny of heaven, it does not mean that it is the destiny of heaven to do it casually, many times, things are man-made, what reason to find.

5. Do your best, because things are man-made! Listen to the destiny of heaven, settle the destiny of heaven, and be worthy of your heart!

6. Do your best and obey the destiny of heaven. Light as water, still as water.

7. Do your best and obey the destiny of heaven; There are times in life when you have to have it, and there are times in life when you don't want it.

8. Do your best to obey the destiny of heaven; How can you do what you want, but you want to be worthy of your heart;

9. Don't care about winning or losing in the future, a sense of uncontrol is the norm of life. The so-called sense of security is nothing more than doing one's best to obey the destiny of heaven.

10. Only by putting in enough effort can God see and He will help you. Yes, it should be the motto to obey the destiny of heaven at all times, and it is the truth in all things at all times.

11. Life is impermanent, and everyone obeys the destiny of heaven; Love is a miracle, not noisy and loud!