What are the taboos when going to participate in rural white events?

If you want to say that the things that farmers are most concerned about, it should be the red things, which refers to the festive things such as weddings. In the countryside, such a thing is a hilarious event. The white stuff refers to the funeral, so something like this must show solemnity.

In the countryside, there are many rules and taboos for handling white things. If you are an elderly person in a rural area, you may know more about these aspects, but most young people do not know about it. In many rural areas, if you encounter "white things" in the countryside, don't do these three things, these three things are very particular, you must know more, so as not to offend the master.

The death of a loved one cannot be said to be "dead".

The second thing we can't do in the countryside is that we can't say "die" when a loved one dies. Actually, this is very easy to understand, and it is not superstition, because we want to give enough respect to the deceased, so we have to say something respectful. Although they are really dead, we can't die, we can say that they are gone, dead, deceased, etc.

According to the rural elders, even if we are heard by the dead, they will feel more comfortable.

Carrying the coffin cannot be said to be "heavy".

The first thing that the countryside can't do is to carry the coffin without saying "heavy". In the eyes of the older generation of rural people, they will hear it when they carry the coffin, and they will come over one after another. The coffin will get heavier and heavier, and the person carrying the coffin will get more and more tired.

Although it is now considered a superstitious statement because it is a tradition left by ancestors, most people do not say the word because they have an attitude of faith rather than faith, which is also to show respect for old friends.

The mourning basin cannot be dropped a second time.

It is said that there is a custom of throwing pots when doing white things in the countryside, and there is a lot of emphasis on this. A mourning pot is a clay pot that burns paper money in front of a dead person. It is usually thrown by the eldest son or grandson a few years later.

It is very important to know which hand to use to break your hand, and to fall in **. And the most important thing is that it must be broken once, and it can't be broken again. If you don't fall to your death the first time, you can't break it again, and you have to hand it over to the person who carries the bar to crush it.

These three things cannot be done in the countryside for nothing. Although these things are superstitious, they are after all traditions left by the older generation. Although people nowadays don't believe it, it's still for psychological comfort.

When you go to participate in rural white affairs, you must not wear very bright clothes, and you must not laugh and play, and it is better not to talk when carrying a coffin, which is a taboo.

To express comfort, you can't say death when your relatives pass away, you can't joke at will, you must abide by the rules of Pepsi in the countryside, and hope that the deceased will rest in peace.

There are these taboos in participating in rural white affairs:

1. The deceased is not allowed to weep on the way back after he has been buried in the earth.

Death is a very heavy thing, especially for the relatives and friends of the deceased, who are sad to see an indispensable member of their lives leave this world. However, in rural areas, after the deceased is buried in the earth, relatives and friends cannot cry on the way back. This sentence sounds a bit unkind, but the old people in the village said that if you cry or keep turning back on the way back, the soul of the deceased will follow you home, and you will not be able to be reborn and become a lonely ghost.

Another theory is that only by watching relatives and friends go back quietly can the deceased really feel at ease and believe that they will live well without themselves.

2. It is better not to talk when carrying the coffin.

The coffin is made of solid wood, and the weight is naturally not light, but it is best not to speak when carrying the coffin, and do not discuss the topic of whether the coffin is very heavy. Because the peasants believe that when carrying the coffin, there will be a little ghost to carry the soul of the deceased, and the little ghost will hear what he says, it is not good for the deceased, and even the little ghost will take revenge, the little ghost will try to make the coffin sinking, so that the young man is more tired and exert more strength, once the physical strength is exhausted, the coffin may fall to the ground hard, which is a great disrespect to the deceased. Since this is likely to be the case, it is better not to speak.

First of all, you can't cry dumbly, you have to cry out loud when you are sad. Secondly, it cannot be said that it is heavy when carrying the coffin. Furthermore, tears must not be dropped on the deceased. Also, you are not allowed to get a haircut, shave your beard, etc. during the mourning period.

When you go to participate in the rural white event, do not wear brightly colored clothes, try to use black as much as possible, and do not wear heavy makeup, try not to wear makeup to participate in the white event.

Women do not participate in menstrual periods, do not dress too brightly and dazzlingly, do not play at the scene, laugh, joke, miss the deceased, and be in awe.

1. Don't go home immediately after participating in the white event, otherwise it will be bad luck on your body.

Or go to a relatively large shopping mall, in short, go to a relatively large business district, use the yang energy of many people to dilute the bad luck and then go home, get rid of the bad luck contaminated at the funeral, and then go home.

2. Go to the toilet outside, go to the toilet outside, go home and take a shower.

3. In some places, after participating in the brazier, you should cross the brazier to remove the bad luck, and cross the fire to eliminate the bad luck, that is, tie the red belt and cross the brazier.

4. Wash your hair and face, and change the clothes and pants you are wearing.

5. Before going home and entering the door, pat your clothes or shake your shoulders, clean the soil on your body or feet, and then take off your coat and shoes outside the door before entering the door, and then take a bath, wash all your clothes, pants, shoes, and you can also sprinkle salt at the door.

Hello, dear, it's best not to participate in white affairs on the fifteenth day of the first lunar month.

Because the fifteenth day of the first lunar month of every year is one of the traditional Chinese festivals, the Lantern Festival, also known as the Shangyuan Festival, the small first month, the Yuan Xi or the Lantern Festival. The first month of the first month is the first month of the lunar calendar, the ancients called the "night" as the "night", and the fifteenth day of the first month is the first full moon night of the year, so the fifteenth day of the first month is called the "Lantern Festival". According to the Taoist "Sanyuan", the fifteenth day of the first lunar month is also known as the "Shangyuan Festival".

Since ancient times, the customs of the Lantern Festival have been dominated by the warm and festive lantern viewing customs.

According to the habitual thinking of the Chinese, it is better not to participate! It's not very lucky, if the relationship is particularly good, you can just give a salute......

During the Spring Festival or New Year, try not to participate in white affairs or avoid visiting the mother. The most important thing in the Spring Festival is to decorate the home as festive as possible.

You can participate in the white event, because this Pepsi, it is a random one, and it is not a kind of one that can be booked in advance.

Yes, there is no time for white things, except in special circumstances, such as pregnancy.

During the first month, people will inevitably encounter things of birth, old age, sickness and death, so people not only have to put a normal heart to face, but also need to bless others, respect the fate and choice of others, and at the same time during the first month, should reduce the number of times you go out, if you go out, you encounter things to avoid, you should clean yourself at home, and you should incense your best wishes on more people, encounter this kind of thing, there are also some good meanings, for the new year, You can do things with confidence, and you can do things smoothly.

If it is a relative in your own family, it is natural to be born, old, sick and die, and when the time comes. This is not something you can control.

It's okay to participate in red and white ceremonies in the New Year! Go for it if you want!

It shouldn't matter, if you believe it, you don't believe it.

You are not allowed to participate in white events during the New Year.

According to custom. Definitely not.

In the graph (and in Table 15l) you can also see that the marginal returns can even be negative. The marginal return is negative when the impact on earnings is greater than the impact on production. In this case, when a company produces one more unit of product, although the company sells more units, the decline is large enough to cause a decrease in the total revenue of the company.

Maximize profits.

Now that we've considered the benefits of a monopoly, we can look at how such a firm can maximize profits. We also remember that one of the ten principles of economics in Chapter 1 is that rational people consider marginal quantities. This conclusion is as true for monopolies as it is for competitors.

Here we apply the logic of marginal analysis to the question of how much the monopolist decides how much to produce.

Figure 15-4 plots the demand curve, marginal benefit curve, and cost curve of a monopoly. All of these curves appear familiar: the demand and marginal benefit curves, like those in Figure 15 3, and the cost curves, like those we described in Chapter 13 and used in Chapter 14 to analyze the cost curves of competitors.

These curves contain all the information we need to determine the level of output that the profit-maximizing monopolist will choose.

First of all, it is assumed that the enterprise produces at a low production level, for example, Q1. In this case, the marginal cost is less than the marginal benefit. If a business increases one unit of output, the increased benefits will outweigh the increased costs, and the profits will increase.

Demand income elasticity.

In addition to the elasticity of demand, economists have used other elasticities. Most importantly, they use the demand-income elasticity to measure how demand changes when consumer income changes. Income elasticity of demand is a measure of the degree to which the demand for goods responds to changes in consumer income, and is calculated by dividing the percentage change in demand by the percentage change in income.

This is: income elasticity of demand = percentage change in demand percentage change in income.

As we discussed in Chapter 4, most items are normal items: increased income increases demand. Since demand moves in the same direction as income, the income elasticity of normal goods is positive.

A small number of items are low-grade items, for example, by bus: higher incomes reduce demand. The income elasticity of low-grade items is negative due to the inverse direction of demand and income.

While some demand curves have the same elasticity along the entire curve, this is uncommon. A demand curve is an example of a straight line that is constantly changing in elasticity, as shown in Figure 5 5. The slope of a linear demand curve remains unchanged.

We also remember that the definition of slope is "upward to forward", i.e. the ratio of the change ("upward") to the change in quantity ("forward"). In this case, the slope of the demand curve is constant.

Figure 5-5 Linear demand curve: The slope of the linear demand curve is constant, but its elasticity is not.

Although the slope of the linear demand curve is constant, the elasticity is not. The reason is that slope is the ratio of the change of two variables, while elasticity is the ratio of the percentage change of the two variables.

Instant Answers lists the determining factors for pizza availability. Give an example of a pizza supply table and draw the supply curve. Give an example of something that will move this supply curve. Will the change in pizza** make this supply curve move?

A combination of supply and demand.

After analyzing supply and demand separately, let's now combine them to illustrate how they determine the volume of sales of an item on the market.

Equilibrium should note that the supply and demand curves intersect at one point; This is known as the equilibrium of the market. The number when these two curves intersect is called equilibrium, and the number when they intersect is called the equilibrium quantity. Here the equalization** is $2 per ice cream cone, and the equalization quantity is 7 ice cream cones.

The dictionary defines equilibrium as a state in which forces are in equilibrium—and this definition also describes market equilibrium. In equilibrium, the amount that the buyer is willing and able to buy is exactly in balance with the quantity that the seller is willing and able to buy. Equilibrium is sometimes referred to as market clearance because in this case, everyone in the market is satisfied:

The buyer buys everything he wants to buy, and the seller sells everything he wants to sell.

The actions of buyers and sellers naturally move the market towards an equilibrium between supply and demand. To illustrate why, let's consider what happens when the market is not equal to equilibrium.

The worker imposes a certain amount of labour on the object of labour, regardless of the particular content, purpose and technical nature of his labour, and thus adds new value to the object of labour. On the other hand, we find that the value of the consumed means of production becomes part of the value of the product, for example, the value of cotton and spindles is included in the value of cotton yarn. It can be seen that the value of the means of production is preserved by the transfer to the product.

This transfer occurs when the means of production are transformed into products, in the process of labor. It is achieved through labor. But how?

The worker does not labor twice at the same time: once by his own labor adds value to the cotton; Another time preserves the old value of cotton, or rather, transfers the value of the cotton he processes and the spindles he uses to the product cotton yarn. He preserves the old value only by adding new value.

But the addition of new value to the object of labour and the preservation of old value in the product are two completely different results that the worker achieves at the same time (although the worker labour only once at the same time), and it is therefore evident that the duality of this result can only be explained by the duality of his labour itself. At the same time, labour necessarily creates value in one attribute, and preserves or transfers value in respect of another.