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Do not do unto others as you would have them do unto you, and choose what is good and then die...The gentleman is frank, and the villain is a relative. .Zi said: "People have no faith, and they don't know what they can do."
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Do unto others as you would have them do unto you.
I want to establish people, and I want to reach people.
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Do unto others as you would have them do unto you.
If there is a change, if there is none, it will be encouraged.
More than enough is too much.
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Do unto others as you would have them do unto you.
Choose what is good and follow it. Dead and gone.
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The gentleman is frank, and the villain is a relative.
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Shameless questioning, tireless teaching.
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Zi said: "People have no faith, and they don't know what they can do." The big car has no car, the small car has no car, how can it work? People have no credibility and don't know what they can do. The big car doesn't have the edge of the car, and the small car doesn't have the stool in the car, so how do you drive? ”
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Do unto others as you would have them do unto you.
Individualized.
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The way of civil and martial arts, one by one.
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Do unto others as you would have them do unto you.
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1) People can promote the Tao, non-Taoist people (key words: Hong).
2) Do not do to others what you do not want to be done to others (key word: giving).
3) Don't be angry, don't be angry, don't send (key words: angry, angry).
4) The height of the up, the strength of the drill.
Tong Pai imitation key words: Mi).
5) Xiao Gu follows the Spring Society, and the clothes are simple and ancient, and the envy of Liang Cun (key words: Xiao, Pu).
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Zi said: Bow to oneself, and blame others, it is far from resentful.
Vernacular) Confucius said: If you can self-reflect, blame yourself for being heavy, and blame others lightly, resentment will naturally stay away.
Zi said: Living in a group all day long, words are not righteous, good deeds are small, it is difficult!
Confucius said: Get along all day long, never talk about benevolence and righteousness, so that you can be clever and specialize in some opportunistic things, this kind of person is really difficult to educate!
Zi said: The gentleman asks for himself, and the villain asks for others.
Confucius said: A gentleman asks for everything for himself, and a villain asks for everything for others.
Zi said: The gentleman is reserved but not fighting, and the group is not the party.
In the vernacular, Confucius said: A gentleman respects himself and does not quarrel, and lives in harmony with others rather than forming a party for personal gain.
Zi said: A gentleman does not lift people by his words, and he does not use people to talk nonsense.
Zigong asked: Who has a word that can be practiced for life? Zi said: Its forgiveness! Do unto others as you would have them do unto you.
Vernacular) Zigong asked the teacher: Is there a word that can be practiced for life? Confucius said: That is the word "forgiveness", and what you don't want, don't put it on others.
Zi said: Those who are virtuous must have words, and those who have words do not have to be virtuous. The benevolent must have courage, and the brave do not have to be benevolent.
Confucius said: A virtuous person must have good words, but a person who speaks well may not necessarily be virtuous. A person with lofty ideals must be very brave, but a brave person does not necessarily have benevolence.
Zi said: The gentleman is ashamed of his words and deeds.
Vernacular) Confucius said: A gentleman is ashamed of what he says and what he does.
Zi said: If you don't suffer from people's ignorance, you can't suffer from it.
Confucius said: Don't worry about others not understanding you, you should worry about your own lack of talent.
Or say: Repay grievances with virtue, what is it? Zi said: How to repay virtue? Repay grievances with straightforwardness and repay virtue with virtue.
In the vernacular, someone asks: How about repaying hatred with kindness? Confucius said, "Then how will we repay the favor?" It is better to repay hatred with justice and selflessness, and repay kindness with kindness.
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Zigong asked: "Who has a word that can be practiced for life?" Ziri: "Its 'forgiveness'!" Do not do unto others as you would have them do unto you. ”
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Tell us that we must be able to make up our minds and persevere in learning; We must be able to continue to innovate and bring forth the new; Persist in reviewing what you have learned; To learn, you need to think more and comprehend with your heart; To learn, you should be able to ask others for advice and not be ashamed to ask questions.
In terms of life, we must be able to constantly reflect on ourselves, maintain our own advantages, and see our own shortcomings, so as to continuously improve; It is also necessary to have the courage to challenge authority, constantly innovate and improve oneself; To be honest is to know, to know is to know, not to know is not to know; Also, do not do unto others as you would have them do unto you.
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Do unto others as you would have them do unto you. 】
Original text] Zigong asked: "Is there a word that can be practiced for life?" Zi said: Its forgiveness! Do unto others as you would have them do unto you. (Wei Linggong).
Analysis] "Do not do to others what you do not want to do to yourself" means not to inflict on others what you do not want to do. It has a positive significance in terms of moral cultivation in today's society and has become a warning motto.
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2. [Clever words] Clever words: Clever words; Lingse: A flattering expression.
The Analects of Learning" said: "Clever words make color, fresh and benevolent!" ”
4. [Review the old and know the new] Wen: review; Therefore: old. Review old knowledge and gain new understanding and experience. It also refers to recalling the past and being able to better understand the present. 【Source】"The Analects of Politics": "Reviewing the old and learning the new can be a teacher." ”
6. [Is tolerable, which is unbearable] is: this; Who: That.
Confucius said that Ji's family, dancing in the court, is tolerable, but unbearable. ”
7. [Perfect] extremely perfect, extremely beautiful. Refers to perfection without any flaws. [source] "Analects of the Eight Hundred": "Zi is "Shao": "As good as possible, and as good as possible." It is said that "Wu": "It is perfect, but it is not perfect." ’”
9. The idiom "rotten wood cannot be carved" is also called "rotten wood dung, which is a metaphor for people who have been corrupted to the point of incorrigibility." 【Source】"The Analects of Gongye Chang" is slaughtered by day. Zi said: "Rotten wood cannot be carved, and the wall of dung cannot be smashed." ”
10. [Listen to his words and watch his deeds] Listen to his words, but also look at his actions. It means not only listening to words, but also looking at actual actions. [source] "The Analects of Gongye Chang": "Today, I am also a person, listen to his words and watch his deeds."
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It is pleasant to have friends from afar.
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Conduct things for people.
Zeng Zi said: My day and three provinces and my body: seeking for others but not loyalty? Making friends and not believing them? Are you used to it?
Translation: Zengzi said:"Many times a day, I asked myself: Did I do my best to give advice to others? Are you sincere with your friends? Do you review the knowledge taught by the teacher from time to time? "
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