The sentence in the 12th chapter of the Analects that reveals that Confucianism advocates interest a

Zi said: "Those who know are not as good as those who are good, and those who are good are not as good as those who are happy." ”

Original text] Zi said: "Those who know are not as good as those who are good, and those who are good are not as good as those who are happy." ”

Translation] Confucius.

Say: "He who understands it is better than he who loves it; Those who love it are not as good as those who enjoy it. ”

Comment] This sentence of Confucius reveals a secret to us how to achieve good learning results, that is, the love of learning. Different people have different learning effects in the same learning environment, and their own quality is certainly one aspect, but more importantly, it is the learner's attitude or feeling towards the learning content. As the saying goes, "interest is the best teacher", when you become interested in a subject, you will naturally learn better than others.

The sentence "Those who know are not as good as those who are good, and those who are good are not as good as those who are happy" in the Analects mainly talks about the three levels of learning, with those who know to highlight those who are good, and then those who are good to highlight those who are happy. This is like logical deduction in mathematics, advancing layer by layer, making the reasoning more thorough and convincing.

A thimble was used.

of rhetoric. The thimble is one of the more common figures of speech. It uses the end of the previous sentence as the beginning of the next sentence, so that the two adjacent sentences are successively followed by the beginning and the end. It is used a lot in ancient poetry.

Zi said: "Those who know are not as good as those who are good, and those who are good are not as good as those who are happy." ”

1.Those who know are not as good as those who are good, and those who are good at knowing are not as good as those who are happy.

The monk went to sleep and didn't have time to pay attention to you.

It is often said that interest is the best edge, and the teacher can use the seventh chapter of the Analects in the 12th chapter of the Analects: "Those who know are not as good as those who are good, and those who are good are not as good as those who are happy." to embody.

Original question] It is often said that interest is the best teacher, which can be expressed in the 12 chapters of the Analects?

Answer] Those who know are not as good as those who are good, and those who are good are not as good as those who are happy.

Analysis] In learning, interest is the best teacher, as Confucius said: those who know are not as good as those who are good, and those who are good are not as good as those who are happy.

Original text: Zi said: "Those who know the manuscript are not as good as those who are good, and those who are good are not as good as those who are happy." ”

Explanation of words: 1. Zhi: pronoun, referring to learning and career.

2. Good: like, hobby.

3. Music: ......For fun.

Translation: Confucius said, "For learning, he who knows how to learn is not as good as a person who loves to learn; People who love to learn are not as good as people who take learning as fun. ”

Confucius famous sayings:

1. Knowing is knowing, not knowing is not knowing, and knowing is also knowing.

2. Sensitive and studious, not ashamed to ask.

3. Do not do to others what you do not want to be done to yourself.

4. Zi said: "See the virtuous and think together, and see the unvirtuous and introspect yourself." ”

5, Zi said: "The gentleman is frank, and the villain is a relative." ”

6, Zi said: "The year is cold, and then I know that the pine and cypress will wither." ”

7. Zi said: "People have no faith, and they don't know what they can do." ”

8. Zi said: "Parents are here, don't travel far, there must be a way to travel." ”

9. Zi said: "If you are not in your position, you will not seek your own government." ”

10. Zi said: "His body is upright, and Yinfu does not give orders; His body is not right, although he does not obey orders.

11. People have no long-term concerns, but they must have near-term worries.

12. I don't eat all day long, I don't sleep all night, thinking about it is useless, it's better to learn.

13. Taxi can not be Hongyi, there is a long way to go. Benevolence thinks that he has been responsible, but is it also important? Death is gone, isn't it far away?

14. If you can't bear it, you will make a big plan.

15. If you want to do a good job, you must first sharpen your tools.

Summary. 1.Zeng Zi said: "My day and three provinces of my body: seeking for others and not being loyal? Making friends and not believing them? Are you used to it? ”

2.Zi said: "Virtuous and virtuous, a spoonful of food, a scoop of drink, in the alleys, people are unbearable, and they will not change their pleasures." Virtuous back also. ”

3.Zi said: "Rice and water are sparse, and the humerus is bent and pillowed, and the music is also in it." Unrighteous wealth and nobility are like floating clouds to me. ”

4.Zixia said: "Erudite and ambitious, eager to ask and close to think, benevolence is in it." ”

The 12th chapter of the Analects points out the way to seek benevolence from four aspects, and the sentence that emphasizes the method of improving one's self-cultivation is:

Hello, I'm Mr. Xiaoguan, I have seen your question and am sorting out the answer, please wait a while

Zi said: "Isn't it pleasant to learn and learn from time to time?" Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen? ”

1.Zeng Zheng Zhengzi said chaotic songs: "My day and three provinces and my body:."

Seeking for others and not being faithful? Making friends and not believing them? Are you used to it?

2.Zi said: "Virtuous and virtuous, a spoonful of food, a scoop of drink, in the alleys, people are unbearable, and they will not change their pleasures."

Virtuous back also. ”3.Zi said:

Eat and drink water, bend the humerus and pillow, and enjoy it. Unrighteous wealth and nobility are like floating clouds to me. ”4.

Zixia said: "Erudite and ambitious, inquisitive and thoughtful, benevolence is among them." ”

I hope mine can help you and have a great day! Happy New Year's Day!

12.1 Yan Yuan asked Ren. Zi said: "Self-denial is benevolence." One day of self-denial and revenge, the world will return to benevolence. For the sake of benevolence, but by others? ”

12.2 Zhonggong asks Ren. Zi said: "When you go out, you see a big guest, so that the people are like a great sacrifice; Do unto others as you would have them do to you; No complaints in the state, no complaints at home. Zhong Gong said: "Although Yong is not sensitive, please speak." ”

12.3 Sima Niu asked Ren. Zi said: "The benevolent man also tells his words. He said: "His words are also true, and he is already benevolent?" Zi said: "It's difficult, and it's okay to say it?" ”

12·22 Fan Chi asked Ren. Zi said: "Lover." ”

Some talk about learning attitudes and methods, and some talk about ideological and moral cultivation, please analyze them specifically. dao

Learning Method] [Learning Attitude] and [Self-cultivation and Self-cultivation].

1. [Method] Review the old and learn the new.

I have three provinces and my body.

If you learn without thinking, you will be reckless, and if you think without learning, you will die.

Learn and learn.

Tacitly recognized. Choose those who are good and follow them, and change those who are not good.

2 [Attitude] Threesome, there must be my teacher.

Knowing is knowing, not knowing is not knowing;

See the virtuous and think together, see the unvirtuous and introspect introspectively;

Sensitive and studious, not ashamed to ask.

Learn and never get tired of it. 3. [Cultivation].

Scholars can't do without Hongyi, and there is a long way to go; The year is cold, and then the pine and cypress are withered; Do unto others as you would have them do to you;

Gong said: "Poor and unashamed, rich but not arrogant, what is it? Zi said:

Yes. Those who are not poor are happy, and those who are rich and courteous. Zigong said:

Poetry "Cloud: 'Such as cutting, such as learning, such as grinding. 'What do you mean?'

Zi said: "Give also, the beginning can be with the words and poems." Tell the past and know the future.

Zi said: "If you don't suffer from others, you don't know yourself, and you don't know people when you suffer." ”

Zeng Zi said: "My day and three provinces of my body: seeking for others and not being loyal? Making friends and not believing them? Are you used to it? ”

Zi said: "When you see the virtuous, you think together, and when you see the unvirtuous, you introspect yourself." ”

Zigong asked: "Who has a word that can be practiced for life?" Zi said: "It is forgiven! Do not do unto others as you would have them do unto you. ”

Among the contents selected in the "Analects of the Ten Bai Two Chapters", the "Yongye" Zhi recorded that "those who know how to dismantle the chain and quarrel are not as good as those who return, and those who are good are not as good as those who answer with pleasure" are related to learning interests. However, this passage deals with more than just a matter of interest in learning. Those who know belong to the quest for knowledge, those who are good belong to the way of seeking, and those who are happy reach the state of higher hunger and belong to the path of happiness.

Zi said: "Those who know are not as good as those who are good, and those who are good are not as good as those who are happy."

Learning attitudes are: sensitive and studious, not ashamed to ask, learn but not tired, threesome must have my teacher who knows what you know, you don't know what you don't know Those who don't know are not as good as those who are good, and those who are good are not as good as those who are happy.

The methods of learning are: learning and learning from time to time, reviewing the old and learning the new, tacitly knowing and learning without thinking, and thinking without learning is useless, it is better to learn.

Educational thought: In terms of the relationship between new knowledge and old knowledge, Confucius believed that "reviewing the old" can "learn the new". Only those who "review the past" and "know the new" can be teachers. Here, Confucius emphasized "new knowledge", the spirit of pioneering and innovation.

In terms of the relationship between knowledge and practice, Confucius believed that "learning is time to learn". Learning, referring to the four courses of etiquette, music, archery, and royalty; Xi refers to internships. After learning knowledge, you should go to practice on time, apply what you have learned to action, and improve your mastery of knowledge in practice.

In terms of the relationship between learning and thinking, Confucius believed that learning and thinking must be combined, and both are indispensable. If you only read books without thinking through your own mind, you will feel confused; If you just blindly dream and don't read, you will be mentally exhausted.

In terms of the relationship between learning and inquiry, Confucius advocated that both learning and questioning, not only asking those who are higher in knowledge than themselves, but even those who are lower in knowledge than themselves, as long as they have a skill in a certain aspect and a view, we should humbly ask them for advice and not be ashamed.

Practice is the only way to know the truth. There are direct and indirect knowledge in books, which need us to learn and study. However, it is not enough to learn from books.

The study mentioned here refers not only to social practice, but also to book knowledge, of course, to treat book knowledge should also be analyzed in detail, and it cannot be accepted as it is.

"Knowing" is just a general "knowing", which does not develop a strong desire, and may not be able to persist in learning and achieve results; "Good" will have great initiative, then have feelings and interests, and will not be bitter; "Happiness" is to take this as pleasure and deliberately pursue, that is, from hobbies to interests, to become an indispensable part of life, and to achieve the ultimate goal, which is the highest state of non-intellectual factors in learning and life.

It is not a serious attitude of seeking truth from facts, it is a suspicion of illness and medical treatment, and it is also self-deception, and many people have caused losses and even evil consequences. We must have a scientific attitude of seeking truth from facts.